⊙ AHKAAM E MAYYAT 81 SE 120⊙

❀۞❀16-12-2015

              बिस्मिल्लाहिर्रहमानिर्रहीम
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        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 81

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☞ Wo kaam Jo iddat me Jaa'iz nahi '- 2 ,

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✿ Jis Aurat ke paas saare hi kapde ese ho jinse Zeenat hoti he ,Mamooli kapde bilkul na ho use chahiye k Mamooli kapde kahi se Haasil karke pehne ,chahe iske liye apne badhiya kapde Farokht karna pade ,aur Jab tak Wo Haasil ho wahi Zeenat wale kapde pehti rahe ,magar Zeenat ki niyat na kare ,

Shaami ,115

✿ iddat guzar Jane ke baad ye sab pabandiya khatm ho jati he'n ,Doosra Nikaah bhi kar sakti he ,

Bahishti Zever,

✿ Shohar ke alawa kisi aur ki maut per Sog karna Jaa'iz nahi ,Albatta agar Shohar mana na kare to apne Azeez aur Rishtedar ke marne per bhi 3 din tak banaav singaar chhor dene durust he ,isse zyada bilkul haraam he ,

⇛Aur agar Shohar mana kare to 3 din bhi na chhore ,

Bahishti Zever

✿ Nabi Kareem Sallallahu Alaihivasallam ka irshad he k kisi momin ke liye ye Jaa'iz nahi k teen din se zyada kisi ka sog manaye ,Sivae Beva ke k ( Shohar ki maut per ) uske sog ki muddat ( jabki Wo Hamal se na ho ) Chaar Mahine das din he ,

Tirmizi v Bukhari,

Next -82 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 120

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❀۞❀17-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 82

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☞ ilaaj ke Tor per Zeenat ki cheeze istemal karna,

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✿ Sar me dard ho ya Ju pad jane ki vajah se Tel daalne ki zarurat pade to jisme Khushbu na ho wo Tel daalna durust he,

Bahishti Zever v imdadul Fatawa, 2/450

⇛ Jis Aurat ko sar me Tel daalne ki esi aadat ho k na daalne se zane gaalib ye he k Dard ho jayega, wo bhi bager khushbu ka Tel dard ke Khof se daal sakti he, agarche Abhi Dard shuru na huva ho,

Hidaya, v Aalamgiri,

✿ Dava ke liye Surma lagana bhi Zarurat ke waqt durust he, lekin Raat ko lagaye aur Din ko ponchh dale,

Bahishti Zever,

✿ Resham ka kapda agar Kharish vagera ke ilaaj ke tor per pehanne ki zarurat pad jaye to usko bhi gunzaish he, fir bhi Zeenat ke iraade se na pehne,

Hidaya,, Jild -2,

Next -83 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 120

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❀۞❀18-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 83

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☞ Majboori me Ghar se Nikalna,

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✿ Shohar ke inteqal ke waqt jis Ghar me Aurat mustaqil ( yani jis ghar ko uske rehne ka ghar samjha jata he ) Rihaaish thi usi ghar me iddat poori karna wajib he, bahar nikalna jaa'iz nahi, albatta agar wo itni gareeb he k uske paas guzaare ke muwafiq kharch nahi to use mulazmat ( service) ya mazdoori ke liye Parde ke saath bahar nikalna din me Jaa'iz he, lekin Raat ko apne ghar me raha kare,

⇛ Aur Din me bhi Kaam se faarig hote hi wapas aa jaye, mazeed waqt ghar se bahar guzaarna jaa'iz nahi,

Bahishti Zever, imdadul Fatawa, Shaami,

✿ iddat me Safar bhi Jaa'iz nahi Chahe Hajj ka safar ho ya gair Hajj ka,

imdadul Fatawa, 2/428

✿ Iddat me agar Beva ki mulazmat, mazdoori esi he k usme Raat ka bhi kuchh hissa kharch ho jata he to ye bhi Jaa'iz he, lekin Raat ka aksar hissa apne hi ghar me guzaarna chahiye,

Durre Mukhtar v Shaami,

✿ Jis Beva ke paas iddat me guzaarne ke liye Kharch mojood ho use Din me bhi ghar se nikalna jaa'iz nahi,

Durre Mukhtar, 2/854

Next -84 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 123

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❀۞❀19-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 84

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☞ iddat me majburan Safar karna Pade,

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✿ Jis Aurat ko koi Zary Zameen, Baag, Jaaydaad ya tijarat esi ho k uske intezam aur durustgi ke liye khaas usi ka Jana zaruri ho koi aur shakhs esa nahi ho Jo iddat me ye kaam kar de to esi majboori me bhi ghar se nikalna Parde ke saath jaa'iz he, lekin Raat apne hi ghar me guzaare aur is kaam se faarig hote hi ghar wapas aa jaye,

Durre Mukhtar v Shaami,

✿ iddate wafaat me agar Aurat Bimaar ho aur ghar per ilaaj karne wale ko bulana ya ilaaj karana mumkin na ho to Mu'alij ke paas Jana ya Majboori me Haspataal Jana bhi Jaa'iz he,

⇛ Agar ilaaj ya tashkees us Basti me mumkin na ho to is garz se doosre Shehar Jana bhi jitne Din ke liye Zaroori ho jaa'iz he, lekin wo doosra Shehar musafate Safar per ho to Mahram ka saath hona zaroori he,

imdadul fatawa, 2/428

Next -85 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 123

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❀۞❀20-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 85

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☞ iddat me majburan Doosra Ghar Muntaqil karna ,

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✿ Shohar ke inteqal ke waqt jis ghar me raha karti thi agar Wo Kiraye ka Makaan tha aur agar Kiraaya ada karne ki qudrat he to kiraaya deti rahe aur iddat khatm hone tak wahi rahe ,

⇛Aur agar Kiraaya dene ki Qudrat nahi to waha se qareeb tareen jagah jaha uski rihaaish ,jaan v maal aur aabru ki Hifazat aur Parda ke saath mumkin ho muntaqil ho jaye ,bila zarurat doosre ke Makaan me muntaqil na ho ,jis ghar me muntaqil ho baqiya iddat wahi guzaare ,

Durre Mukhtar v Shaami ,2/854

✿ Shohar ke inteqal ke waqt jis ghar me raha karti thi agar WO Shohar ki milkiyat THA magar ab Vaariso me taqseem ho gaya aur Beva ke hisse miraas me jitna Makaan aaya Wo Rihaaish ke liye kaafi nahi aur baqiya Vaaris apne hisse me use rehne nahi dete ya kaafi to he magar Jin logo se use Shar'an Parda karna chahiye Wo bhi wahi rehte he'n aur Parda karne nahi dete to is soorat me bhi Wo kisi qareeb tareen Makaan me Jo jaan v maal ,Abru aur parda ki Hifazat ke saath Rihaaish ke liye kaafi ho ,muntaqil ho sakti he ,Baqi iddat waha guzaare,

Durre Mukhtar v Shaami v Hidaya ,

✿ Iddat ka Makaan agar Gir jaye ya girne ka khof ho ya waha Abru ,Jaan maal ya Sahat ke takalluf ho Jane ka qavi andesha ho ya jin logo se Shar'an Parda hona chahiye waha unse Parda mumkin na ho to in sab soorto me bhi Aurat us Makaan se muntaqil ho sakti he k

imdadul Fatawa, Shaami ,Durre Mukhtar,

✿ iddat ke Makaan me Aurat agar Tanha darti he aur koi Qabile itminaan Shakhs saath rehne wala nahi to agar dar itna shadeed ho k bardasht nahi kar sakti to is soorat me bhi us Makaan se Rihaaish muntaqil kar sakti he ,Aur Dar itna shadeed na ho to muntaqil hona jaa'iz nahi ,

⇛isi tarah agar iddat ka Makaan Aaseb Zada ho aur Aurat Aaseb se itna darti ho k bardasht nahi hota ya Aaseb ka koi khula huva zarar he to is soorat me bhi doosre Makaan me muntaqil karna jaa'iz he ,varna jaa'iz nahi ,

imdadul Fatawa, 2/443

✿ Ouper jin Masail me ghar se Muntaqil hone ko jaa'iz likha he un sabme ye zaroori he k Aurat waha se ese qareeb tareef Makaan me muntaqil ho ,Jaha uski Rihaaish Jaan maal v Aabru aur Parda ki Hifazat ke saath ho sake, bila zarurat doosre Makaan me muntaqil na ho ,aur jis ghar me muntaqil ho baqiya iddat wahi guzaare ,ab is ghar ka wahi hukm hoga Jo Asal ghar ka tha k yaha se majboori ke bager nikalna jaa'iz nahi ,

Durre Mukhtar v Shaami, 2/854

Next -86 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 123

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 86

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☞ Mutafarrik -1

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☞ 1- Aapas ki na chaqi ( ladaai Jhagda ) uzr nahi ,

✿ Agar Aurat aur Saas me Sakht na chaqi ho k saath rehna mushkil he to sirf is vajah se doosre ghar me muntaqil hona jaa'iz nahi ,na chaqi se agarche takleef to zaroor hogi lekin ye esi takleef nahi jise iddat me bardasht na kiya ja sake ,

imdadul Fatawa, 2/448

☞ 2- Shohar ke inteqal ke waqt Aurat Safar me ho to iddat kaha guzaare ??

✿ Shohar ke inteqal ke waqt agar Aurat safar me ho to mukhtalif soorto me Sharai hukm alag alag he ,jiski tafseel ye he ::---

⇛1- Agar Shohar ke inteqal ke waqt ( ya inteqal ki khabar ke waqt) Raaste hi me kahi thi ,chahe kisi Basti me ho ya gair abaad jagah me ,to DEKHe k Yaha se uski apni Basti kitne faasle per he ? Agar faasla " Musafate Safar " se kam ho to foran apni Basti me wapas AAA jaye chahe koi Mahram Saath ho ya na ho ,aur chahe Wo Basti jaha Jane ke liye safar kiya tha Wo " musafate safar " per ho ya usse kam musafat per ,

Hidaya ,Fatahul Qadeer ,Durre Mukhtar, Shaami ,2/856

✿ 2- Aur agar waha se apni Basti musafate safar per he aur manzile Maqsood usse kam musafat per ho to Safar Jari rakhe aur manzile Maqsood per pahunch kar wahi iddat poori kare ,Mahram saath ho ya na ho ,

Durre Mukhtar, Shaami ,

⇛Albatta baaz fuqha e Hanafiya ne farmaya k Jab manzile Maqsood bhi musafate safar se kam per ho to Aurat ko akhtyar he chahe waha jakar iddat poori kare ya Apni Basti me wapas aakar ,lekin unke nazdeek bhi behtar yahi he k Apni Basti me wapas aa jaye ,

Shaami ,2/ 856

✿ 4- Aur agar waha se dono Bastiya'n musafate safar per ho to agar Wo jagah gair abaad he to akhtyar he chahe apni Basti me wapas aa jaye ya manzile Maqsood per pahunch kar iddat poori kare ,lekin apni Basti me wapas aa Jana zyada behtar he ,chahe koi Mahram Saath ho ya na ho ,

⇛albatta agar apni Basti ya manzile Maqsood ke raaste me koi esi Basti ho jaha jaan maal aur Aabru ki Hifazat ke saath qayam ho sakta he ya Shohar ke inteqal ke waqt hi Wo esi Basti me thi to wahi reh kar iddat poori kare, chahe Mahram Saath ho ya na ho ,

Durre Mukhtar, Shaami ,Hidaya ,Fatahul Qadeer

Next -87 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 124

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 87

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☞ Iddat me Kotahiya'n aur Galat Rasme'n ,-1 ,

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✿ Aaj kal is zamane me Magrib ki pervi ki ek laanat ye bhi he k Beva aur Wo jinki Talaaq ho gayi ho iddat me nahi beth ti ,Khule aam ghar se bahar nikalna ,Bazar Jana ,aur Shadi vagera digar takribaat me shirkat karna hota rehta he aur is Shar'ai hukm ki koi parvaah nahi ki jati ,ye sakht galat aur Gunaah e Kabira he ,isse Tauba kare aur iddat me bethne ke Hukm ki ta'ameel kare. ,

⇛isi tarah aur bhi bahut si kotahiya'n aur galat rasme'n Aaj kal iddat me aur iddat ke baad ijaad ho gayi he'n jinse bachna zaroori he ,Yaha unme se khaas khaas likhi jati he'n ,::----

☞ 1- Shohar ke inteqal per Beva ki Choodiya'n todna ,

✿ Iddat me Choodiya'n chahe kaanch ki ho pehanna jaa'iz nahi ,lekin Aurto'n me Jo Rasm he k Shohar ke inteqal per Beva ki Choodiya'n utaarne ke bajaye Tod daalti he'n ,ya Wo khud hi Tod daalti he ,

⇛Ye Hinduo'n ki Rasm he aur Maali nuqsaan hone ki vajah se israaf bhi he ,lihaza Todi na jaye balki utaar li jaye ,taki iddat ke baad pehan sake ,agar utaarne me kuchh takleef aur dushwari ho to majboori me todi ja sakti he ,

imdadul Fatawa, 2/ 451

☞ 2- Bila Uzr iddat me nikalna ,,,

✿ Baaz Aurte'n iddat me to beth jati he'n lekin Mamooli uzr pesh aane per ghar se bahar nikal jati he ,Ghar me Mardo'n ke hote have bhi digar kaamo ke liye ,,iski tamaam tafseel pichhe guzar chuki he ,koi aur Uzr pesh aa jaye aur bahar nikalna zaroori ho to Mo'atbar ulma se Masla daryaft kar le ,Wo ijazat de to nikle varna nahi ,

----Baaz na waqif hazraat ye samajhte he k agar Beva bager kisi uzr ke ghar se bahar aa jaye to Az Sare no ( dobara shuru se ) iddat waajib ho gayi ,pehli iddat toot gayi ,Ye bilkul galat baat he ,is tarah iddat NAHI toot to Albatta bila uzre Sharai iddat me ghar se nikalna jaa'iz nahi ,bada Gunaah he ,

islahi inqlaabe Ummat ,

Next -88 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 126

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❀۞❀23-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 88

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☞ iddat me Kotahiya'n aur Galat Rasme'n :- 2 ,

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☞ 3- iddat me Zebo Zeenat ki Cheeze istemal karna ,

✿ Baaz Aurte'n iddat me banaav singaar ki cheeze karti he'n aur kuchh khayal nahi karti k esa karna jaa'iz nahi, halanki iddat me Makeup ,Tail ,Khushbu ,Banaav singaar ,Kanghi ,Surma ,Surkhi ,Mehndi ,Badakdaar Kapde aur Araaish v Zebaish ki ki tamaam cheeze istemal karna Haram he ,

☞ 4- iddat me Nikaah ya Mangni karna ,

✿ Ek kotahi aam tor per ye hoti he k Baaz log iddat ke Andar hi Beva se Nikaah kar lete he ,iddat poori hone ka intezar nahi karte ,

⇛ Yaad rakhna chahiye k iddat ke Andar Nikaah jaa'iz nahi, Agar kar liya to mun'aqd nahi hoga ,Balki iddat me to Mangni karna aur khule alfaz me paigam e Nikaah dena bhi jaa'iz nahi, Qurane Kareem me iski muma'anat aayi he ,

islahi inqlaabe Ummat ,2/62

☞ 5- iddat me ahatyatan kuchh din badhana ,

✿ Ek aam galti ye he k Agar Beva ki iddat 4 mahine 10 din he usme agar ek ya do mahine 29 ke ho to us kami ke badle me 10 din iddat me aur badha dete he'n ,Ye galat he ,iddat ka hisaab khoob yaad rakhna chahiye,

islahi inqlaabe Ummat,

☞ 6- iddat se nikalne ke liye Aurto'n ka ikattha hona,

✿ Jab koi Aurat Beva ho jaye to uske Khatme iddat ki Rasm ki jati he ,aur Bahut si Aurte'n ikatthi ho jati he k iddat se nikaalne aayi he'n , aur baaz Aurte'n ye zaroori samajhti he k iddat se nikalne ke liye iddat wale ghar se nikal kar doosre ghar jaye ,aur iska bada agatmam kiya jata he ,,,

Ye Dono baate galat he'n ,Beva ke iddat ke Jab 4 Mahine 10 Din guzar jaye ya Vaza e Hamal ho jaye to WO iddat se khud ba khud nikal jati he ,Chahe usi ghar me rahe ,

islahi inqlaabe Ummat,

Next -89 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 128

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❀۞❀24-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 89

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☞ iddat me Kotahiya'n aur Galat Rasme'n :- 3 ,

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☞ 7- Beva ke Nikaah ki ayb samajhna ,,

✿ Ek badi kharaabi Jo Hinduo'n ki Jahilana Rasm he aur Bahut se Muslim Khandano me aa gayi he ,Ye he k Baaz Beva Aurto'n aur Jinka Talaaq ho gayi ho Wo iddat ke baad bhi Nikaahe Saani ko ayb samajhti he ,

⇛Halanki Qurane Kareem ne iddat ke baad Nikaah ki targeeb dilayi he aur Jo log isko rokte ho un per Zor andaz me tambeeh farmayi he ,k hargiz unko Nikaahe saani se na roke 'n ,

✿ Aap Sallallahu Alaihivasallam ki Azwaje mutahraat bhi Hazrat Aayesha Raziyallahu Anha ke Siva koi Kunwari na thi ,balki inme se aksar Beva aur Baaz mutlaqa thi ,Sahaba kiram Raziyallahu Anhum bhi is per Amal pera rahe ,

⇛Esa Mubarak Amal jiski Qurane Kareem ne targeeb di ho ,Jis per Aap Sallallahu Alaihivasallam aur Sahaba Kiraam Raziyallahu Anhum ne musalsal Amal farmaya ho ,Use ayb samajhna Sakht Jahalat he ,Khatarnak Gumrahi he ,Baaz Aurte'n to is maamle me esi Baate Zaban se Keh daalti he'n Jo Kufr ki Had tak pahunch Jati he ,

✿ Baaz Aurte'n Ayb to nahi samajhti lekin Be-Nikaah rehne ko Zyada izzat ki baat samajhti he'n ,Ye bhi gumrahi he Jo Kufr to nahi magar uske qareeb he ,Varna Kamil musalman kya vajah he k khilafe Sunnat ko Zyada aizaaz ka Sabab samjhe ,

✿ Baaz Aurte'n Nikaah karna bhi chahti he'n to Khandan ke log use rokte he'n aur aar dilate he"n ,Yaad rakhna chahiye k unhe Nikaah se rokna ya aar dilana sakht Gunaah aur Haraam he ,

✿ Masla --- Jo Beva is khof se k Bachche Zaay ho jayenge ,ya is vajah se k koi use Qubool nahi karta Nikaahe Saani nahi karti ,Wo mazoor he ,Balki Bachcho ke zaay ho Jane ke khof se Nikaah na karna to Baa'ise Ajro Sawab bhi he ,

islahi inqlaabe Ummat, 2/42

✿ Agar Tabiyat me Nikaah ka taqaza he aur Nikaah ki qudrat bhi he aur Shohar ke huqooq bhi ada kar sakti he to Nikaah karna Waajib he ,na karne se Gunaah hoga ,

⇨Aur agar taqaza ( Khwahish ) bahut Zyada he k Nikaah kiye bager Haraam me mubtila hone ka andesha he to Nikaah karna Farz he ,

⇨Agar tabiyat me Nikaah ka taqaza to nahi lekin Shohar ke huqooq ada karne ki Qudrat he to is soorat me Nikaah karna Sunnat he ,qudrat nahi to mamnu'a he ,

iyzaa ,39-40

Next -90 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 129

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❀۞❀25-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 90

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☞ Tarka Aur Uski Taqseem,

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✿ Marne wala inteqal ke waqt apni milkiyat me Jo kuchh Maal v Jaaydad ,Naqad Rupiya, Zevraat, Kapde aur kisi bhi Tarah ka Chhota bada samaan chhod ta he ,Chahe Sooi Dhaga hi ho ,Shariyat me ye sab uska " Tarka " he ,

⇛inteqal ke waqt uske Badan per Jo Kapde ho Wo bhi usme dakhil he ,Neez Mayyat ka Jo Qarz kisi ke zimme reh gaya ho aur Mayyat ki Wafaat ke baad vasool huva ho Wo bhi uske " Tarka " me dakhil he ,

✿ Mayyat ke Kul Tarke me tarteeb var 4 huqooq waajib he, unko Sharai Qayde ke mutabiq theek theek ada karna Vaariso ki Aham Zimmedari he ,Yaha tak k agar Mayyat ki Jeb me Ek ilaaychi bhi padi hui he to kisi Shakhs ko ye jaa'iz nahi k Sab Haqdaaro ki ijazat ke bager usko moonh me daal le ,Kyuki Wo ek Aadmi ka hissa nahi ,

☞ Chaar Huqooq Ye he'n ,

1- Tajheez v Takfeen,

2- Den aur Qarz ,agar Mayyat ke Zimme kisi ka reh gaya ho ,

3- Jaa'iz Vasiyat agar Mayyat ne ki ho ,

4- Vaariso per Miraas ki Taqseem,

✿ Yani Tarka me sabse pehle Tajheez v Takfeen aur Tadfeen ke masarif ada kiye jaye , fir agar kuchh Tarka bache to Mayyat ke zimme Jin logo ke Qarze ho Wo sab Ada kiye jaye ,

⇛Fir agar uske baad kuchh Tarka baqi rahe to uske ek Tihaai ki had tak Mayyat ki Jaa'iz Vasiyat per Amal kiya jaye aur Baqiya do tihaai bator miraas sab Vaariso me Sharai his so ke mutabiq taqseem kiya jaye ,

✿ Agar Mayyat ke Zimme na koi Qarz tha ,Na usne Tarka ke Mutalliq koi Vasiyat ki to Tajheez v Takfeen aur Tadfeen ke baad Jo Tarka bache Wo Sab ka Sab Vaariso ka he ,Jo Shariyat ke muqarrar Karda hisso ke mutabiq unme taqseem hoga ,

Next -91 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 133

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❀۞❀26-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 91

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Wo Cheeze Jo Tarka me dakhil nahi ,

↴↴↴↴↴↴

☞ Mayyat ke paas Jo cheeze esi thi k Shar'an Wo unka Maalik na tha ,agar che Wo bila takalluf unko maliko ki tarah istemal karta raha ho ,Wo uske Tarke me dakhil na hongi ,esi sab cheeze unke asal haqdaar ko wapas ki jaye, Tajheez v Takfeen Vagera me unka kharch karna Jaa'iz nahi ,

✿. Maslan ,,----

⇛1- Jo cheeze Mayyat ne kisi se aariyat ( Aarzi tor per maangi ho ) li thi ,ya kisi ne uske paas Amanat rakh di thi ,Wo Tarka me dakhil na hongi ,esi sab Cheezo ko unke maliko ko wapas ki jaye ,

⇛2- Agar Mayyat ne kisi ki koi cheez Zabardasti ya Chori ya Khayanat karke rakh li thi to Wo bhi Tarka me dakhil nahi, uske Maalik ki wapas ki jaye ,

⇛3- Agar Mayyat ne marzul Maut se pehle apni koi cheez hiba kar di ,yani kisi ko Tohfa ya Hadiya me de di thi aur us per lene wale ka Qabza bhi kara diya tha Wo cheez Mayyat ki milk se nikal gayi aur lene wala uska Malik ho gaya ,lihaza Mayyat ke inteqal ke baad Wo uske Tarka me dakhil nahi hogi ,

⇛Lekin agar Sirf Zabani ya tehriri tor per kaha tha k ," Ye cheez tumko deta hu ," ya ," Me'ne ye cheez tumhe Hiba kar di he ," aur Qabza nahi karwaya tha to uske kehne ya likhne ka koi aitbaar nahi ,Ye na Hiba he ,na Vasiyat, balki ye cheez Mayyat hi ki milk me rahegi aur Mayyat ke inteqal ke baad uske Tarka me dakhil hogi ,

⇛Aur agar Marzul Maut me di thi aur uska Qabza bhi kara diya tha, Ye dena Vasiyat ke Hukm me he ,Lihaza ye cheez Tarka me Shumar hogi ,aur Tajheez v Takfeen aur Qarzo ki adaygi ke baad jin shara'it ke saath doosri Vasiyato per Amal hota he is per bhi hoga ,

Bahishti Zever, Mufidul Variseen ,Shaami ,

Next -92 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 134

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❀۞❀27-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 92

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Maut ke Baad Vasool hone Wali pension bhi Tarka me Dakhil nahi ,

↴↴↴↴↴↴

✿ Pension jab tak Vasool na ho jaye Milk me dakhil nahi hoti ,Lihaza Mayyat ki pension ki jitni Raqam uski maut ke baad vasool ho Wo Tarka me Shumar na hogi ,kyuki Tarka Wo hota he Jo Mayyat ki Wafaat ke waqt uski milkiyat me ho aur ye Raqam uski Wafaat tak uski milkiyat me nahi aayi thi ,

⇛Lihaza Tarka me Jo huqooq waajib he Wo is Raqam me waajib nahi honge ,aur miraas bhi isme jari na hogi ,Albatta hukumat ( ya Wo company jisse pension mili he ) Jisko ye Raqam degi wahi iska Maalik ho jayega ,kyuki ye ek qism ka inaam he tankhwah ya ujrat nahi ,Lihaza Hukumat ya company agar ye Raqam agar kisi ek Rishtedar ko de to wahi uska Tanha Maalik hoga aur agar sab vaariso ke waaste de to sab Vaaris Aapas me taqseem kar lenge ,

Ba-hawala---Durre Mukhtar, 5/603

☞ Har maah Tankhwah me se Vaza ( kaate gaye ) hue Provident Fund Jo k maut ya Retirement hone per diye jate he'n ,Pension ke is hukm me dakhil nahi he ,unka hukm mo'atbar Ulma se daryaft karke AMAL kiya jaye ,

Next -93 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 134

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❀۞❀28-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 93

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Mayyat ke baaz Amlaak bhi Tarka me dakhil nahi hote ,

↴↴↴↴↴↴

✿ Baaz mataiyan cheeze jinki zaat hi ke saath kisi aur Shakhs ka haq wabasta ho Wo Mayyat ki Milk me hone ke bavjood Tarka me dakhil nahi hoti ,iski 2 misale yaha zikr ki jati he ,

✿ 1- Jo Cheeze Mayyat ne kharid li thi lekin Qeemat ada nahi ki thi aur na hi us cheez per Qabza kiya tha ,balki Farokht karne wale hi ke paas mojood thi aur Mayyat ne iske Siva koi maal bhi nahi chhora ( Jisse Tajheez v Takfeen ka kharch ada karne ke baad Wo Qeemat ada ki ja sake ) to Wo cheez Tarka me dakhil nahi hogi ,

✿ 2- isi tarah Jo cheez Mayyat ne Qarz ke badle me Rehan ( Girvi ) kar di thi aur us Qarz ki adaaygi ke liye koi maal bhi nahi chhora to Wo bhi agarche Mayyat ki milk thi magar uske Tarka me dakhil nahi hogi ,

⇛Yani jab Mayyat ne kuchh maal hi nahi chhora to Wo farokht karne wala jisne apni cheez ki Qeemat nahi payi aur Wo qarzkhwah jiska Qarz abhi vasool nahi huva un Cheezo ko Jo unke Qabze me mojood he Farokht karke sabse pehle apna haq le sakta he ,unka haq ada ho Jane ke baad agar kuchh baqi rahe to Wo Tarka samjha jayega aur usme Tajheez v Takfeen, Qarz v Vasiyat aur miraas qayde ke mutabiq jari honge ,aur agar kuchh baqi na rahe to Azeez Rishtedar Apne paas se Tajheez v Takfeen kare ,

Durre Mukhtar, Shaami ,Mufidul Variseen ,

⇛Humne yaha sirf 2 misale zikr ki he agar inse milti julti koi aur soorte'n pesh aaye k Mayyat ki kisi khaas aur mataiyan mamlook cheez me doosre ka haq laga ho to Mo'atbar Ulma se poochh kar AMAL kiya jaye ,kyuki Zara se fark se ( Jise har Aadmi nahi samajh sakta ) hukm badal jata he ,

Next -94 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 135

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❀۞❀29-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 94

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Jo Cheeze Zindgi me kisi ke liye Khaas kar di ho Wo Tarka me dakhil he,

↴↴↴↴↴↴

✿ Agar kisi ne Zindgi me Apni Aulaad ki Shadi ke liye Naqad Rupiya ya Kapda aur Zever Vagera Jama kiya tha aur iraada tha k usko Khaas fala Bete ta Beti ki Shadi me Kharch karunga ,Ya Beti ke Jahez me dunga ,magar Taqdeer se us Shakhs ka inteqal ho gaya aur Wo cheeze us Aulaad ko Malikana tor per Qabze me nahi di thi to sab maal v asbaab Tarka me dakhil hoga ,

⇛ Aur us Bete ya Beti ka koi Khaas istahqaaq na hoga balki Tajheez v Takfeen, Ada e Qarz aur Vasiyato ki tameel ke baad Miraas ke qaayde ke mutabiq uska jitna hissa banta he wahi milega ,

Mufidul Wariseen ,

☞ Agar ye Soorat kisi Na-balig Aulaad ke bare me pesh aaye to uska hukm Mo'atbar Ulma se daryaft kar le'n ,

Next -95 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 137

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❀۞❀30-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 95

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Tajheez v Takfeen ke Masarif --1 ,

↴↴↴↴↴↴

✿ Mayyat Ke Tarke se sabse pehle uski Tajheez v Takfeen ka kharch liya jaye ,magar ye kaam bhut sidhe saade Sharai tareeqe se Sunnat ke mutabiq kare aur Kafan bhi Mayyat ki haisiyat ke mutabiq de ,Kapda safed hona chahiye lekin esi qeemat ka ho jis qeemat ka kapda aksar pehna pehan ka Ghar se bahar nikalta aur logo se milta tha,aur Masjid v Bazar me jata tha,na itni kam qeemat ka ghatiya ho aur na itna besh qeemat ho jisme israaf ho ,aur Qarz khawaho aur Vaariso ke haq me nuqsaan aaye ,

⇛Qabr bhi kachchi banayi jaye ,chahe Mayyat Maldaar ho ya Faqeer ,Gusl Dene wala agar Ujrat per Lena pade to ye Kharch bhi hasbe haisiyat mutawasit darze ka kare ,

⇛Agar Aam musalman ke qabristan me jagah na mile to qabr ke liye Zameen khareed li jaye ,uski qeemat bhi digar samaane Tajheez v Takfeen ki tarah Tarke me se le li jaye ,

Mufidul Variseen ,33

✿ Badi Chadar Jo Janaza ke ouper dhanp diya jata he Kafan me dakhil nahi ,aur wo Jaay namaz Jo Kafan ke Kapde me se imaam ke liye bachayi jati he ,Kafan se bilkul Zaa'id aur Fizool he ,lihaza agar Mayyat ke Tarke me Ada e Qarz se zyada maal na ho ya Vaaris na-balig ho to ye chadar aur Jaay namaz bana kar Qarzkhwaho ya Yateemo ka nuqsaan Karna hargiz Jaa'iz nahi ,Sakht mamnu'a he ,

⇛Sharitat ki Mo'atbar Kitabo me yaha tak likha he k agar Mayyat agar zyada maqrooz he to Vaariso per Qarzkhwah Jabr kar sakte he'n k Sirf do hi Kapdo me Kafan de ,Yani Kafane Masnoon se bhi ek Kapda ( Kafni ya izaar ) kam Kara sakte he'n, fir in Zaa'id Chaadaro aur Jaay namazo ki kya haqeeqat he ,

Mufidul Variseen ,33

✿ Shariyat ke mutabiq Tajheez v Takfeen aur Tadfeen karne ke alawa aur Jo tarah tarah ki Rasme ,Fizool kharchi aur Bid'ate'n is moqe per ki jati he'n ,

Maslan - Ahle Mayyat ki taraf se Dawat vager inke akhrajaat Tarke se Lena hargiz Jaa'iz nahi ,isi tarah ta'aziyat ke liye aane walo ki mehmandari me bhi Tarka ki koi cheez Kharch Karna Jaa'iz nahi, Jo shakhs ESA karega chahe wo Vaaris ho ya gair Vaaris to is Zaa'id Kharch ka use tawaan dena padega ya agar wo Vaaris he to uske hissa e miraas me se kam kiya jayega ,

Mufidul Variseen, 33

Next -96 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 138

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❀۞❀01-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 96

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Tajheez v Takfeen ke Masarif --2 ,

↴↴↴↴↴↴

✿ Sadqaat v Khairaat Jo Baaz na- waqif log Mayyat ke Tarke me se ( Tarke ki taqseem se pehle ) kar dete he'n ,Maslan - Galla ,Kapde vagera khairaat kar dete he'n ,Ye hargiz masarife Tajheez v Takfeen me shumar na honge ,balki karne wale ke zimme tawaan waajib hoga ,is maamle me bahut ahatyaat karni chahiye,

⇛Baaz dafa Mayyat ke Vaariso me Chhote Qabile Raham Yateem Bachche hote he'n ya Mayyat maqrooz hota he aur doosre Rishtedar Rasmo ki pabandi aur Maale Muft Dile be-raham samajh kar beja kharch karte he'n aur Akhirat ka azaab apne Sar lete he'n ,Kyuki isse qarz khwaho aur Vaariso ka haq maara jata he ,

⇛Kabhi ye hota he k Mayyat ke Sile huve kapde Mayyat ki taraf se Allah Waste de diye jate he'n ,Kahi Shohar mar jata he aur Beva aur Na-balig Bachche reh jate he'n to Beva be shadak uske Tarke me se khairaar karti he ,ye khabar nahi k is maal me masoom Bachcho ka haq he , agarche Wo unki maa'n he lekin unke maal ko bila zarurat kharch karne ki Mukhtar nahi ,Bachche agar ijazat bhi de to unki ijazat Shar'an motbar nahi ,

✿ Mayyat ki taraf se Sadqa karna bila Shubha bahut pasandida aur baa'ise sawab he aur Mayyat ko iska sawab pahunchta he ,lekin Sadqaat usi waqt pasandida aur naafe ho sakte he'n k Shariyat ke muwafiq ho ,Shariyat Hukm deti he k haqdaaro aur Yateemo ke maal per haath saaf mat karo ,balki jis kisi ko Tofeeq ho apne halaal maal se Sadqa kare ,isliye laazim he k pehle Tarka ki Taqseem Shara'i qaayde se kar li jaye ,fir Baalig Vaaris apne hisse me se Jo Chahe de ,Taqseem se pehle hargiz na dena chahiye,

Mufidul Variseen ,34 Bahishti Zever

☞ Masla --

✿ Agar Mayyat Aurat ho aur uska Khawind Hayaat ho to Tajheez v Takfeen ka kharch Shohar ke Zimme Waajib he ,Aurat ke Tarke me se na Liya jaye ,Agar Shohar nahi ho to hasbe mamool Aurat hi ke Tarka me se Kharch kiya jaye ,

Shaami ,1/810 ,Mufidul Variseen 36

✿ Mayyat Chahe Mard ho ya Aurat agar uska koi Azeez Qareeb ya koi aur Shakhs apni khushi se Tajheez v Takfeen aur Dafan ka kharch Apne paas se Karna chahe aur Vaaris bhi is per raazi ho to kar sakta he ,ba-sharte k Kharch dene wala Aaqil Baalig ho ,esi soorat me Tarka se kharch na liya jaye ,

⇛ Agar ittefaak se Darindo ne Qabr ukhed dali aur Kafan zaaya karke Mayyat nikaal ko nikaal daal Ya Kafan Chor ne Mayyat ko nikaal kar barhana daal diya ,to dobara bhi Kafan ka kharch Mayyat ke Tarke se dilaya jaye ,esi soorat me Gusl v namaz dobara nahi kiya jaye ,

✿ Tarka me Jo Chaar huqooq tarteeb vaar waajib he'n unme sabse Avval Tajheez v Takfeen he ,agar Tajheez v Takfeen ke kharch se kuchh bhi na bacha to na Qarz khwaho ko kuchh milega ,na Vasiyat me kharch ho sakta he ,na Vaaris ko miraas me kuchh mil sakta he ,

Mufidul Variseen, 36

Next -97 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 139

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❀۞❀02-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 97

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Qarzo ki Adaaygi ---1 ,

↴↴↴↴↴↴

✿ Tajheez v Takfeen ke baad Sabse aham kaam Logo ( Makhlooq e Khuda ) ke un Qarzo ki adaaygi he Jo Mayyat ke zimme reh gaye he'n ,

--Agar Mayyat ne Bivi ka Mahar ada nahi kiya tha to Wo bhi Qarz he aur iski adaaygi bhi esi hi zaroori v laazim he jesi doosre Qarzo ki ,

⇛Garz Tajheez v Takfeen aur Tadfeen ke baad Jo Tarka bache usme se sabse pehle Mayyat ke tamaam Qarze ada karna farz he ,chahe usne Qarze ada karne ki Vasiyat ki ho ya na ki ho ,aur Chahe saara Tarka Qarzo ki adaaygi me hi kharch ho jaye ,Agar Qarzo ki adaaygi ke baad kuchh bacha tab to Vasiyat me bhi Sharai qaayde ke mutabiq kharch kiya jayega aur un Vaariso ko bhi hisse milenge ,aur kuchh bhi na bacha to na Vasiyat me ,na Vaariso me kuchh kharch hoga , Kyuki Shariyat me Qarzo ki adaaygi Vasiyat aur Miraas per bahar haal muqaddam he ,

Mufidul Variseen, 36

✿ Aap Hazrat Sallallahu Alaihivasallam ne Qarzo ke Mutalliq nihayat sakht takeed aur tambeeh farmayi he ,Jo log Apne zimme Qarz chhor jate he'n aur uski adaaygi ke liye Tarka me maal bhi nahi chhor te to Rasulullah Sallallahu Alaihivasallam ESE logo ki Namaze Janaza Khud na padhate the balki Sahaba Kiram se farmate k ,Tum Namaz padh do aur apni Dua v Namaz se Aap Sallallahu Alaihivasallam unko mehroom rakhte ,

☞ Hadees ---

✿ Hazrat Abu Huraira Raziyallahu Anhu ka bayan he k Rasulullah Sallallahu Alaihivasallam ke paas jab ( Namaze Janaza ke liye ) esa Mayyat laya jata Jo maqrooz tha to Aap Sallallahu Alaihivasallam Daryaft farmate k ,
Kya isne apna Qarz ada karne ke liye maal chhora he ??

Agar bataya jata k isne itna maal chhora he k Qarz ada karne ke liye kaafi he to us per Namaz ( Janaza ) padhte ,Varna Aap Sallallahu Alaihivasallam Sahaba Kiraam se farma dete k ,is per tum Namaz padh do ,

Sahih Muslim, 2/ 35

⇛Halanki un logo ka Qarz bhi Kuchh had se zyada na hota tha ,aur Zarurat hi ke liye Qarz lete the, fir bhi Aap Sallallahu Alaihivasallam is qadar sakhti farmate the ,Aaj fizool Rasmo aur Beja Kharcho ke waste bade bade Qarze lete he'n aur mar jate he'n aur Vaaris bhi kuchh Fikr nahi karte ,

Next -98 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 139

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❀۞❀03-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 98

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Qarzo ki Adaaygi,--2,

↴↴↴↴↴↴

✿ Sahih Hadees me ishara he k Momin ka jab tak Qarz ada na kar diya jaye uski Rooh ko ( Sawab ya Jannat me dakhila se ) roka jata he ,

Ek Shakhs ne arz kiya :- Ya Rasulallah ! Mere Bhai ka inteqal ho gaya aur Chhote Bachche chhor gaya he ,Kya me un per maal kharch karu ( aur Qarz ada na karu ? )

Aap Sallallahu Alaihivasallam ne farmaya k ,Tumhara Bhai Qarz ki vajah se muqeed he ,Qarz ada karo ,

Mufidul Variseen ,40 bahawala Mishkaat,

✿ Agar Tajheez v Takfeen aur Tadfeen ke baad baqi Tarka tamaam Qarzo ki adaaygi ke liye kaafi he to bila kisi farq ke tamaam Qarze ki adaaygi ki jaye aur agar Kaafi nahi aur Qarz sirf ek Shakhs ka he to Jitna Tarka Tajheez v Takfeen aur Tadfeen se bacha he Wo sab usko de diya jaye ,baqi Wo agar chahe to maaf kar de ya Akhirat per moqoof rakhe ,

Mufidul Variseen, 38

✿ Agar Tajheez v Takfeen aur Tadfeen ke baad bacha hua Tarka Qarzo ki adaaygi ke liye kaafi nahi aur Qarz kai Aadmiyo ka he to Wo unme kitna kitna kis tarah taqseem hoga ? Aur kis Qism ke Qarz ko doosre Qarz per muqaddam kiya jayega ? Iski tafseel kisi Sahibe Fatwa Mustanad Aalime Deen ko poori soorate haal bata kar maloom kar liya jaye ,ya Kitaab " Mufidul Variseen " ka bagor mutala kiya jaye ,

✿ Agar Tajheez v Takfeen aur Tadfeen ke baad Tarka bilkul na bache ya itna thoda bacha kar sab Qarze usse ada na ho sake to baqi Qarzo ka ada karna Vaariso ke zimme waajib nahi ,

⇛Haa'n Muhabbat ka taqaza aur behtar pasandeeda yahi he k Jitna ho sake Mayyat ki taraf se Qarze ada karke usko Raahat Pahunchaye ,

Next -99 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 142

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❀۞❀04-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 99

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Allah Ta'ala ke Qarzo ki Adaaygi, --1,

↴↴↴↴↴↴

✿ Allah Ta'ala ke Qarze yana Huqooq ( Faraiz v Waajibaat ) reh gaye ho ,

Maslan-- Namazo ,Rozo ka Fidya ,Zakaat ,Hajj ,Sadqatul fitr ,Nazar ya Kaffara vagera esa reh gaya tha Jo Mayyat ne ada nahi kiya tha, to inka Hukm ye he k Agar Bando ke tamaam Qarze ada karne ke baad Tarka me kuchh maal baqi rahe aur Mayyat ne Allah ke in Huqooq ko ada karne ki Vasiyat bhi ki ho to is bache hue maal ke ek tihaai ( 1/3 ) me se in Huqooq ko Ada kiya jaye ,

⇛ Agar ek tihaai me Wo poore ada na ho sake to Jitne ada ho sake ada kar de ,Tihaai se zyada maal kharch karke unko. Ada karna Vaariso per laazim nahi ,kyuki baqi do tihaai ( 2/3 ) maal Vaariso ka he ,Lihaza Aaqil Baalig vaariso ko akhtyar he k Chahe to apne apne hisse aur maal me se kharch karke un baqi huqooq ko bhi Ada kare aur Mayyat ko Akhirat ke muwakhze se bachaye ,aur khud bhi sawab kamaye ,

⇛( Lekin majnoon ya Na-balig Vaariso ka hissa isme kharch karna hargiz Jaa'iz nahi, agarche Wo ba khushi ijazat de de )aur Chahe to do tihaai maal sab Vaaris Sharai hisso ke mutabiq Aapas me taqseem kar le ,is soorat me Allah Ta'ala ke Jo Huqooq ada hone se reh jayenge unki Zimmedari Mayyat per hogi ,Vaariso se koi muwakhza na hoga ,

Mufidul Variseen, 39 islahi inqlaabe Ummat, 1/185

✿ isi tarah agar tihaai maal itna ho k Allah Ta'ala ke sab Huqooq usse ada ho sakte ho lekin Marne wale ne sirf baaz huqooq ada karne ki Vasiyat ki aur baqi Huqooq ki nahi ki Ya itne kam maal ki Vasiyat ki k usse Wo sab Huqooq ada nahi ho sakte ,Maslan -- tihaai maal 2000 tha jisse sab Huqooq ada ho sakte the ,lekin mayyat ne sirf 1500 Rupiya Kharch karne ki Vasiyat ki to Vaariso per Adaaygi sirf Vasiyat ki had tak laazim hogi ,poore 2000 kharch karna laazim na hoga ,Albatta Marne wala poore Huqooq ki Vasiyat na karne ki Vasiyat na karne ki vajah se gunahgar hoga ,

Daleelul Khairaat ,-28

Next -100 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 143

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❀۞❀05-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 100

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☞ Allah Ta'ala ke Qarzo ki Adaaygi--2 , Khulasa,

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✿ Khulasa ye he k Bando ke Qarzo aur Allah Ta'ala ke Qarzo ( Huqooq) me teen farq he'n ,,

⇛1- Ek ye k Bando ke Qarzo ka ada karna Mayyat ki Vasiyat per mokoof nahi ,balki Vasiyat ki ho tab bhi Tajheez v Takfeen ke baad unka ada karna Farz he ,aur Allah Ta'ala ke Huqooq ka ada karna Mayyat ki Vasiyat per mokoof he ,Vasiyat na kare to unka ada karna Vaariso per laazim nahi ,

⇛2- Doosra Farq ye he k Bando ka Qarz ada karne me koi had nahi thi ,Tajheez v Takfeen ke baad saara Tarka bhi usme kharch ho jaye to Kharch karke ada karna Farz he ,aur Allah Ta'ala ke Huqooq ko Bando ke tamaam Qarze ada karne ke baad Jo Tarka bache uske sirf ek tihaai me se ada karna farz he ,tihaai se zyada Kharch karna Vaariso per laazim nahi ,

⇛3- Teesra Farq zaahir he k Allah Ta'ala ke Huqooq ka ada karna usi soorat me Farz he jabki Bando ke tamaam Qarze ada ho chuke ho ,

Mufidul Variseen, 40

✿ Tambeeh ------Qarz ki is doosri qism yani Allah Ta'ala ke maali Huqooq ki adaaygi chunki Vasiyat per mokoof he ,Mayyat ne Vasiyat na ki ho to adaaygi laazim nahi ,

Next -101 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 145

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❀۞❀06-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 101

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☞ Jaa'iz Vasiyato ki Ta'ameel ,

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✿ Mayyat ke Tarke me tarteebvar Jo 4 Huqooq waajib hote he'n unme Teesra Haq yani Vasiyat ki zaroori tafseelat ka Bayan hota he ,

✿ Ye kehna k " Me itne maal ki fala ke liye Vasiyat karta hu " ya ye kehna k " Mere Marne ke baad mera itna maal fala Shakhs ko de dena ," ya " Fala Kaam me laga dena ," ye Vasiyat he ,Chahe Bimari me kaha ho ya tandurasti me ,aur chahe kehne wala usi Bimari me mara ho ya baad me ,

Bahishti Zever,

✿ Agar apni Maut ka zikr bilkul na kiya ,na Vasiyat ka lafz bola balki Sirf YU kaha k fala Cheez meri fala Shakhs ko de do ya fala kaam me laga do ,to ye Vasiyat nahi ,aur is per Vasiyat ke Ahkaam jaari na honge ,Kyuki Shariyat me wahi he jisme apni maut ke baad ke liye koi Hidayat di gayi ho ,

Durre Mukhtar, 5/568

⇛isi tarah agar kisi ne Masjid tameer karane ke liye ya Kunva vagera banane kW liye ya fi sabilillah taqseem karne ke liye ya kisi ko Tohfa ,Hadiya dene ke iraade se Rupiya rakha tha ya Samaan Jama kiya tha ya Hajj ke waste Raqam rakhi thi aur fir ba-qaza e ilaahi safare Akhirat pesh aa gaya ( yani maut aa gayi ) to ye sab cheeze Tarka me dakhil hokar miraas me taqseem hongi ,aur inko Vasiyat me shumar nahi kiya jayega ,Kyuki usne esi koi Hidayat logo ko nahi ki jisko Vasiyat kaha ja sake,

Mufidul Variseen, 69

Next -102 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 146

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❀۞❀07-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 102

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☞ Sahi Aur Baatil Vasitate'n ,--1 ,

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✿ Har Aaqil Baalig ko apne maal me sirf itni Vasiyat karne ka akhtyar he Jo Tajheez v Takfeen aur Adaa e Qarz ke baad Jo Tarka bache uske ek tihaai ( 1/3 ) ke Andar WO Vasiyat poori ho sake ,agar zaa'id ki Vasiyat ki to tihaai se zyada kharch karke usko poora karna Vaariso per laazim nahi ,kyuki baqi do tihaai (2/3) sirf Vaariso ka haq he ,Albatta Jo Vaaris Aaqil Baalig ho Wo Apne apne hisse me se agar us zaa'id Vasiyat ko bhi poora karna chahe to kar sakte he'n,

Durre Mukhtar v Shaami,

✿ Agar kisi ka koi Vaaris hi na ho to isko Tajheez v Takfeen aur Ada e Qarz se bache hue saare maal ki Vasiyat kar Jane ka akhtyar he ,aur agar Vaaris Sirf Bivi ho to Teen Chothai ( 3/4 ) tak ki Vasiyat durust he ,isi tarah agar Aurat ka Vaaris Shohar ke alawa koi nahi ho to nisf ( 1/2 ) maal tak ki Vasiyat sahi he ,kyuki in soorto me kisi Vaaris ki haqtalfi nahi hoti ,

Bahishti Zever, Durre Mukhtar, 5/572

✿ Agar Mayyat ke zimme Qarz itna zyada ho k Ada e Qarz ke baad kuchh Tarka baqi hi na rahe to har qism ki Vasiyat bekaar aur Baatil he ,agar Qarz khwah apna Qarz maaf kar de to Jo kuchh maal reh jaye uska ek tihaai me Vasiyat per Amal kiya jayega ,baqi Vaariso ko milega,

Mufidul Variseen, 62

✿ Na-balig ya Majnoon ki Vasiyat Shar'an Baatil he ,us per Amal karna ek tihaai me bhi waajib nahi,

Durre Mukhtar v Shaami, 5/576

✿ Apne kisi Vaaris ko miraas se mehroom karne ya uske hisse me kami karne ki Vasiyat bhi Baatil he ,us per Amal hargiz Jaa'iz nahi aur esi Vasiyat karna Gunaah bhi he ,

Mufidul Variseen, 57, Durre Mukhtar

✿ Kisi Gunaah ke kaam me maal Kharch karne ki Vasiyat bhi Baatil he aur us me Tarka ko Kharch karna Vaariso ki ijazat se bhi Jaa'iz nahi,

Durre Mukhtar v Shaami, 5/605 ,Bahishti Zever

Next -103 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 147

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❀۞❀08-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 103

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☞ Sahi Aur Baatil Vasiyate'n ,--2 ,

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✿ Mayyat ne agar apne kisi Vaaris ke liye Maslan-Maa'n ,Baap ,Shohar ,Bete vagera ke liye Vasiyat ki to ye Vasiyat bhi Baatil he ,Kyuki har Vaaris ka hissa miraas me Shariyat ne khud muqarrar kar diya he ,wahi usko milega ,Vasiyat ki Buniyad per kisi ko kuchh nahi diya ja sakta ,taki doosre Vaariso ki haq talfi na ho ,

⇛Albatta agar Mayyat ka us Vaaris ke alawa koi aur Vaaris hi na ho ya baqi sab Vaaris Raazi ho to unki ijazat se de dena Jaa'iz he ,lekin Na-balig ya majnoon ki ijazat motbar nahi ,sirf Aaqil Baalig Vaaris apne Apne jisse me se chahe to de sakte he ,

Bahishti Zever v Mufidul Variseen,

✿ Agar Mayyat ne apne Qaatil ke liye Vasiyat ki chahe Qatl se pehle ki ho ya Zakhmi ho Jane ke baad ,to agar Qaatil Na-balig ya Diwana nahi tha to ye Vasiyat bhi aksar soorto me Baatil aur baaz soorto me durust he ,ESA Masla pesh aa jaye to Mo'atbar Ulma kiraam se puchh kar Amal kiya jaye ,

Durre Mukhtar v Shaami, 5/569-575

✿ Agar Vasiyat karne wale ne apni Zindgi me Vasiyat se ruju kar liya Maslan - YU kaha k ," me is Vasiyat se Ruju karta hu'n ," ya " ise Jaari na kiya jaye ", ya ," ise mansookh karta hu'n ," to Vasiyat Baatil ho jayegi Goya ki hi nahi thi ,jab tak Vasiyat karne wala zinda he usko is tarah apni Vasiyat Baatil karne ka poora akhtyar he ,

⇛( lekin agar Jhoot bole aur YU kahe ," k mene Vasiyat ki hi nahi thi ," halaki gawah mojood he'n ya logo ko aam tor per maloom he k Vasiyat ki thi to us Jhoote INKAAR se Vasiyat Baatil na hogi aur Jhoot bolne ka Gunaah alag hoga. ,)

Mufidul Variseen,
⇛isi tarah agar Zindgi me ESA Amal kare jisse maloom ho k Vasiyat se fir gaya he tab bhi Vasiyat Baatil ho jayegi ,Maslan ek Zameen ki Kisi ke liye Vasiyat ki thi ,fir usi Zameen me apna Makaan bana liya ya koi cheez ki Vasiyat ki thi aur usko Farokht kar di to esi soorto me ye samjha jayega k usne Vasiyat se Ruju kar liya he ,Lihaza Vasiyat Baatil ho jayegi.

Mufidul Variseen, 64

✿ Agar kisi khaas Zameen ya khaas Makaan ya khaas kapde ya khaas janwar vagera ki Vasiyat ki thi aur fir Wo kisi tarah uski milkiyat se nikal gaya ya Zaay ho gaya ya mar gaya ( jaanwar ) to Vasiyat Baatil hogi ,kyuki jis khaas Cheez ki Vasiyat ki thi Wo mojood hi nahi rahi ,

Mufidul Variseen, 64

✿ Mayyat ne jisko Maal diye Jane ki Vasiyat ki thi Wo Mayyat ke inteqal ke baad qubool karne se inkaar kar de aur keh de k me nahi leta ,to Vasiyat Baatil ho jayegi ,ab baad me Wo iska mutalba nahi kar sakta ,

⇛Lekin agar inkaar Mayyat ki Zindgi me kiya tha to Baatil na hogi ,kyuki Vasiyat ko qubool ya Radd karna wahi motbar he Jo Mayyat ke inteqal ke baad ho ,maut se pehle qubool ya Radd ka aitbaar nahi ,

Durre Mukhtar v Shaami, 5/577

Next -104 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 148

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 104

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☞ Vasiyato ki Tameel ka Tareeqa,-1 ,

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✿ Tajheez v Takfeen aur Tadfeen aur Qarzo ki Adaaygi ke baad Jo Tarka baqi rahe uske Teen hisse karenge in me se do hisse ( 2/3 ) sirf Vaariso ka haq he ,Jo un per Sharai qaayde Ke mutabiq taqseem honge ,aur ek Hissa ( 1/3 ) Vasiyat me kharch kiya jayega ,chahe us ek tihaai se uski saari Vasiyat poori ho ya na ho ,

⇛ Agar saari Vasiyate poori hokar us tihaai me se kuchh baqi bacha to Wo sab bhi Vaariso ka he

Mufidul Variseen,

✿ Ek se Zyada Vasiyato me bhi yahi Hukm he k ek tihaai ke Andar Andar Jis qadar Vasiyate poori ho sake ada kar di jaye ,Baqi chhor de ,kyuki baqi Vasiyato ka poora karna Vaaiso ke zimme laazim nahi

Shaami ,Bahishti Zever

✿ Vaariso me se Jo Aaqil Baalig aur haazir ho Wo apni khushi se apne apne hisse me se agar Mayyat ki baqi Vasiyato ko poora karna chahe to kar sakte he'n,

⇛Lekin gair Haazir ya Na-balig ya majnoon Vaaris ka hissa is ek tihaai se Zyada kharch me lagana Jaa'iz nahi,

Mufidul Variseen

⇨Jo Vasiyate Shar'an Zyada zaroori he unko pehle kiya jaye ,unse kuchh baqi rahe to kam zaroori Vasiyat ka bhi poora karna waajib he ,unse bhi kuchh bache to gair zaroori Vasiyat per jitna ho sake Amal karna Waajib he ,
Maslan - Qaza rozo ke fidye ki bhi Vasiyat ki aur Sadqatul fitr ada karne ki bhi aur Kunva khudwane ki bhi. To sabse pehle Rozo ka fidya ada kiya jaye ,kyuki Roze Farz he ,Fir agar kuchh maal bache to Sadqatul fitr jitna ho sake ada kare Baqi chhor de kyuki ye waajib he farz nahi aur Kunva bilkul hi chhor de kyuki ye to Waajib bhi nahi sirf mustahab he ,Maal bachta to ye bhi banwana Waajib hota ,

Durre Mukhtar v Shaami,

⇨ Agar sabhi Vasiyate barabar Darje ki ho to Jo Vasiyat pehle ki thi usko pehle poora kiya jaye ,fir kuchh maal baqi rahe to doosri ko poora kare varna nahi ,
Maslan - Roze ka fidya aur Namaz ka fidya ki Vasiyat ye Dono farz he ,isliye jiski Vasiyat pehle ki thi usko pehle ada kare

Mufidul Variseen v Shaami,

In maslo me tafsilaat aur barikiya'n bahut he ,Jab bhi ESA Masla pesh aaye to Maahir Ulma e Deen se puchh kar Amal kare ,

Next -105 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 139

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❀۞❀09-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 105

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☞ Masail e Fidya -Namaz v Roza Vagera aur unki Miqdaar ,

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✿ 1- Har Roz ki Namaze Vitr samet 6 lagayi jayegi aur har Namaz ka Fidya ek Ser 12.5 chhataak Gandum ya iski Qeemat hogi ,ahahtyaat isme he k poore 2 ser gandum ya iski Qeemat ada ki jaye ,isi tarah ek din Ki Namaz ka fidya poore 12 ser gandum ya iski Qeemat hogi,

⇛ 2- Har Roze ka Fidya ek Namaz ke fidya ke barabar he ,( Jo ouper guzra ) Ramzan ke Rozo ke alawa agar koi nazar ( mannat ) ke Roze maane ho to uska bhi fidya dena hoga ,

✿ 3- Zakaat Jitne saal ki ho aur Jine miqdaar maal ki rahi he ,uska hisaab karke ada karna hoga ,

⇛4- Hajj Farz agar Mayyat ada nahi kar saka to Basti se kisi ko Hajje Badal ke liye bheja jayega aur uska poora Kiraya Aane Jaana aur Qayaam v Ta'am ( Rukna v Khana ) ke tamaam zaroori Kharch ada karne honge ,Agar Tarke ke ek tihaai me itni gunjaish na ho to Jis Basti se Kharch kam aata ho waha se bhej diya jaye ,

✿ 5- Jitne Sadqatul fitr rahe ho har ek ke ek ser saade barah ( 12.5 ) chhatak ( ahatyatan poore Do ser gandum) ya iski Qeemat ada ki jaye ,

⇛Qurbani koi reh gayi ho to us saal me ek Bakre ki Qeemat ya ek Gaay ki Qeemat ke saatve hisse ka andaza karke Qeemat ka Sadqa kiya jaye ,

✿ 7- Sajda e Tilawat reh gaye ho to ahatyaat isme he k har sajde ke badle ek Namaz ke Fidya ke barabar Sadqa kiya jaye ,

✿ 8- Agar Faut Shuda Namazo ya Rozo vagera ki sahi tadaad maloom na ho to talhmine se hisaab kiya jaye ,

Makhooz --Hila e isqaat

Next -106 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 153

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❀۞❀10-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 106

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☞ Na-jaa'iz Vasiyato ki Chand Misaale ,

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✿ Baatil Vasiyato ka Bayan pehle guzar Chuka he ,inhi Baatil Vasiyato me se ek ye he k ,Kisi Na-jaa'iz kaam me Kharch karne ki Vasiyat ki ho ,

⇛Maslan -- Teeja ( So'am ) Karne ki ya Gyarvi ,Baarvi ,Dasva,Beesva ,Chaleesva ( Chahallum ) karne ki ,Ya muravvaja Milaad ya Urs karane ki Vasiyat ki ,

⇛ Ya Pakki Qabr banwane ya us per Qubba ( Gumbad ) banane ki Vasiyat ki. ,

⇛Ya ye Vasiyat ki k Qabr per kisi Hafize Quran ko Paise dekar bitha dena taki padh kar sawab bakhshta rahe ,

⇛Ya Kisi Vaaris ko Mehroom karne ki Vasiyat ki Ya Cinema Haal banane ki Vasiyat ki ,

☞ To esi Vasiyate karne wala sakht Gunahgar he aur in Vasiyato per Amal karna bhi Jaa'iz nahi,

Shaami, 5/205 v Bahishti Zever

Next -107 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 155

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❀۞❀11-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 107

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☞ Vasiyat Naama,

↴↴↴↴↴↴

✿ Vasiyat ke liye Behtar aur Asaan soorat ye he k ek Copy me Vasiyat Naama aur Zaroori Yaddashte likh diya jaye ,aur Andar har unwan ke liye warq ( page ) khaas kar liye jaye ,

☞ Unwaanaat :----

✿ 1- Namaze Jo Zimme Baqi he ,

⇛2- Zakaat Jo Zimme Baqi he ,

✿ 3- Ramzan aur Mannat ke Roze Jo Zimme Baqi he ,

⇛4- Hajj e Farz ,

⇛5- Sadqatul fitr Jo Apne aur Apne Na-balig Bachcho ke baqi he ,

✿ 6- Qurbaniya'n Jin Barso ki baqi he unki Qeemat ka Sadqa karna he ,

⇛7- Sajda e Tilawat Jo Zimme Baqi he ,

✿ 8- Qasam ke Kaffare Jo Zimme Baqi he ,

⇛ 9- Doosro ka Qarz Jo Zimme Baqi he,aur Apna Qarz Jo Doosro ke zimme Baqi he ,

✿ 10- Amanate Jo doosro ke paas he aur Wo Amanate Jo Doosro ki apne paas he ,

✿11- Vasiyat Naama ,

⇨Har unwaan ke tahat Mukammal hisaab likha rehna chahiye aur Akhri unwaan '" Vasiyat Naama " ke Andar bhi tehreer kare k pichhle avraaq ( pages ) me Jo Huqooq aur hisabaat darj he unke mutabiq Adaaygi ki Jaye ,

⇨Iske alawa Vasiyat Naama me zarurat ke mutabiq likhte rahe aur apne kisi Qabile aitmaad ko bata diya jaye k ye Copy fala jagah rakhi he ,taki kisi waqt bhi paigame Ajal aa Jaye to Allah aur Bando ke Huqooq Ada ho sake aur Apne ouper Duniya v Akhirat ka koi bojh na rahe ,

Ahkaam e Mayyat,
. Safa no. 156

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❀۞❀12-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 108

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Marzul Maut me Tohfa ya Sadqa Dena bhi Ba-hukme Vasiyat he,-1 ,

↴↴↴↴↴↴

✿ Khulasa ye he k Marzul Maut me diye gaye Tohfe ,Hadiye aur Sadqaat v Khairaat sab ke sab Vasiyat ke hukm me he ,Jo pabandiya'n Vasiyat me he wahi Unme bhi hogi ,

⇛Masla :---

✿ Jis tarah tihaai maal se zyada ki Vasiyat karna durust nahi usi tarah Marzul Maut me apna maal tihaai se zyada kisi ko bila muavza dena maslan Hadiya ,Hiba ya Fidya v Sadqa dena bhi durust nahi ,Kyuki isme Vaariso ki haq talfi he, agar tihaai se zyada de diya to jab tak Mayyat ke inteqal ke baad sab Vaaris uski ijazat na de ya dena durust nahi hoga ,Jitna tihaai se zyada he Vaariso ko wapas lene ka akhtyar he, aur Na-balig, majnoon ijazat de tab bhi motbar nahi ,

⇛ Aur Marzul Maut me Kisi Vaaris ko tihaai ke Andar dena bhi sab Vaariso ki ijazat ke bager durust nahi aur ye sab hukm us waqt he jab apni Zindgi me dekar Qabza bhi kara diya ho ,aur agar de to diya lekin Qabza abhi nahi hua to Marne ke baad Wo dena bilkul hi Baatil he usko kuchh na milega Wo sab maal Vaariso ka haq he ,

⇛Marzul Maut me Khuda ki Raah me dene aur Nek kaam maslan waqf vagera me lagane ka bhi yahi hukm he ,garz ye k tihaai se Zyada maal bila muawza dena kisi tarah bhi durust nahi aur Vaaris ko dena tihaai me bhi durust nahi,

Durre Mukhtar v Bahishti Zever,

✿ Bimaar ke paas Marzul Maut me mizaaj pursi ke liye kuchh log aa gaye aur kuchh roz khate pite rahe to agar mareez ki khidmat ke liye unke rehne ki zarurat ho to kuchh harj nahi aur agar zarurat nahi ho to unki Dawat ,Khatirdari aur khane pine me bhi tihaai se Zyada lagana Jaa'iz nahi,

⇛Aur agar Zarurat bhi na ho aur Wo log Vaaris ho tihaai maal se kam bhi bilkul Jaa'iz nahi, yani unko uske maal me khana Jaa'iz nahi, Haa'n agar sab Vaaris raazi ho to Jaa'iz he ,

Bahishti Zever,

Ahkaam e Mayyat,
. Safa no. 159

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❀۞❀13-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 109

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☞ Marzul Maut Kab Shumar Hoga ?

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✿ Marzul Maut us Bimaar ko kehte he Jisme mubtila hokar Aadmi Duniya se rukhsat ho jaye ,Zindgi me hargiz ye maloom nahi ho sakta k Wo Bimari konsi he jisme Mareez Duniya se Rukhsat ho jaye ,

Mufidul Variseen,

✿ Jab koi Shakhs kisi marz me mubtila ho kar mar jaye To jis waqt se mubtila hua tha usi waqt se Marzul Maut ki haalat shumar hogi ,Lekin Jo Marz saal bhar tak ya Zyada raha ho usko ibtida hi se Marzul Maut shumar nahi karenge ,balki Jis waqt Marz Shadeed hokar halakat ki nobat pahunchi he us Roz se Marzul Maut Shumar hoga ,aur usi Roz se Marzul Maut ke Ahkaam jaari honge ,

⇛Maslan --- agar koi Shakhs saal do saal se T B me ,Faalij ya Mirgi Ya Bawaseer vagera amraaz me mubtila tha Uske baad ek Hafta ke liye marz shadeed hokar usi me inteqal ho gaya to Marzul Maut sirf ek hafta Shumar hoga, isse pehle ke sab maamlat Hiba ,Sadqa bager bilkul Jaa'iz aur misl e haalat Sahat ke samjhe jayenge ,

Shaami, Durre Mukhtar, 5/579 Mufidul Variseen

✿ Aurat agar Viladat ki takleef me mar gayi to jis waqt se darde zah shuru huva tha usi waqt se Marzul Maut Shumar hogi ,

Mufidul Variseen v Bahishti Zever

Ahkaam e Mayyat,
. Safa no. 161

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❀۞❀14-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 110

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☞ Vasi Yani Vasiyat ka Vakeel aur Nayab ,

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✿ Vasiyat karne wala jis Shakhs ko apni maut ke baad Tarka se Qarzo ki Adaaygi ya Vasiyato ki tameel ,Miraas ki taqseem aur apne Bachcho ke mamlaat ka intezam vagera karne ke liye Apna Nayab aur Vakeel muqarrar kar de usko Vasi kehte he ,

⇛Jisko Vasi banaya tha agar usne Zaban se qubool kar liya tab bhi us per laazim ho gaya ya. Koi ESA kaam kiya jisse maloom ho gaya k ye Shakhs Vasi banne per raazi he tab bhi Vasi ban gaya ,

⇛Lekin Jab tak Vasiyat karne wala Zinda he Vasi ko akhtyar he k Vasi banne se inkaar kar de ,Albatta uski maut ke baad akhtyar na rahega ,

Mufidul Variseen

✿ Agar ek Shakhs ko baaz umoor ka Vasi banaya aur digar umoor ka zikr nahi kiya aur na unke liye kisi aur ko Vasi banaya he to tamaam umoor ka Vasi yahi Shakhs samjha jayega,

⇛Agar Tamaam umoor me do Shakhso ko Vasi banaya he. To un dono ko mil kar kaam karna chahiye, sirf ek Shakhs agar tasarrufaat karega to na-jaa'iz hoga ,Albatta agar. Tajheez v Takfeen ka intezam aur Mayyat ke Ahlo ayaal ki fori zarurato ko ek Shakhs bhi anjaam de de to Jaa'iz v motbar hoga ,

Durre Mukhtar, 5/616,Mufidul Variseen

Ahkaam e Mayyat,
. Safa no. 163

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❀۞❀15-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 111

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Vaariso Per Miraas ki Taqseem ,

↴↴↴↴↴↴

✿ Mayyat ke Tarke me tarteebvar Jo chaar Huqooq waajib hote he Chotha Huqooq Yani " Vaariso per Miraas ki taqseem "he ,

✿ Jaa'iz Vasiyato ki tameel tihaai Tarke ki had tak karne ke baad jo kuchh maal baqi rahe wo sab tamaam Vaariso me Shariyat ke mutabiq Taqseem hoga ,

⇛ Shariyat ne har Vaaris ka hissa khud muqarrar kiya he Jisme Raddo badal ,Tarmeem ya kami beshi ka kisi ko akhtyar nahi ,Albatta khud Shariyat hi ne har Vaaris ka hissa har haalat me ek nahi rakha he ,balki mukhtalif haalat me mukhtalif hisse muqarrar kiye he, ( Jinko Apne Motbar Ulma se maloom kiya jaye )

✿ Jab kisi ka inteqal ho to inteqal ke waqt uske Maa'n ,Baap ,Ladke ,Ladkiya'n aur Bivi ya Shohar me se Jo Zinda ho ( chahe mukhtalif mulko me rehte ho ) sabki Mukammal Fehrist ( list ) tadaad aur Rishta likh kar kisi Motbar Aalim v Mufti se Vaariso ka hissa maloom kar le. Aur unke bataye hue tareeqe aur hisaab se miraas taqseem kar de ,

⇛Agar Mayyat ke inteqal ke waqt Maa'n ,Baap ,Bete ,Betiya'n me se baaz zinda ho aur baaz na ho to Mayyat ke doosre Zinda Rishtedaro ki tadaad bhi ma rishta likhe ,

⇛Mayyat ke haqeeqi jo Bhai Behan ho ya sirf Baap Shareek ho ya Maa shareek ho unki bhi alag alag zaroor wazahat kare ,sotele maa"n Baap aur Saas Sasur aur Susrali Rishtedar Shar'an Vaaris nahi ,unko fehrist me shamil na kiya jaye ,

✿ Mayyat ke inteqal ke baad agar uska koi Vaaris taqseem e Miraas se pehle Faut ho gaya to uska hissa uske Vaariso me taqseem hoga ,lihaza us faut hone wale ko bhi Fehrist me shamil karna zaroori he ,

Ahkaam e Mayyat,
. Safa no. 164

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❀۞❀16-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 112

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☞ Kai Rishtedar ek Haadse me halaak ho gaye ,To uska Hukm , Aur Gumshuda Vaaris ka Hissa

↴↴↴↴↴↴

✿ Agar kai Rishtedar ek haadse me halaak ho gaye aur ye maloom na ho sake k kiski maut pehle aur kiski baad me hui, maslan -Jahaaz ya Gaadi vagera ka haadsa ,ya kisi imaarat ke gir Jane se halaak ho gaye to esi soorat me koi doosre ka Vaaris nahi hoga aur Shar'an YU samjha jayega k Goya sab ek saath halaak hue he'n ,Na uska Vaaris hoga na Wo iska ,unke baad Jo Vaaris zinda he'n Sirf unme miraas taqseem hogi ,

☞ Gumshuda Vaaris ka Hissa e Miraas,

✿ Jo Vaaris Mayyat ke inteqal se pehle kahi lapata ho aur talash ke bavjood ye maloom na ho sake k Zinda he ya mar gaya ? To uske Mutalliq Sharai hukm ye he k uska hissa bator Amanat mehfooz rakha jaye ,agar aa gaya to le lega aur agar na aaya yaha tak k intezar ki Sharai muqarrar muddat guzar Jane ke baad Musalman Haakim ne Sharai qaayde ke mutabiq use Murda qaraar de diya to Wo Amanat rakha hua hissa bhi Mayyat ke baqi Vaariso me taqseem hoga ,Gumshuda ke Vaariso me nahi ,Albatta uska apna maal uske mojooda Vaariso me taqseem hoga ,

islahi inqlaabe Ummat, 2/213-218

⇛is masle me bhi Tafseelaat bahut he ,esi soorat pesh aa jaye to Kisi Sahibe Fatwa Aalime Deen se puchh kar Amal kiya jaye ,

Ahkaam e Mayyat,
. Safa no. 165

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❀۞❀17-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 113

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☞ Mutafarrik ,

↴↴↴↴↴↴

✿ Agar Mayyat ke inteqal ke waqt koi Vaaris Maa'n ke Pet me he abhi uski Viladat nahi hui to miraas me Shar'an Wo bhi hissedar he ,magar chunki maloom nahi k ladka he ya ladki isliye jab tak uski Viladat na ho jaye miraas taqseem nahi ki jaye ,

⇛ Qatil apne maqtool ka Vaaris nahi hota ,Yani agar Mayyat ko kisi ese Rishtedar ne zulman Qatl kiya ho Jo Shar'an uska Vaaris tha to is Qatl ki Vajah se Shariyat ne use apne maqtool ki miraas se mehroom kar diya he ,chahe Wo kitna hi qareebi Rishtedar ho ,lekin Shart ye he k Qatl karne wala Aaqil Baalig ho ,agar Na-balig ya majnoon ne Qatl kiya to Wo miraas se mehroom nahi hoga ,

✿ Musalman aur Kaafir ke darmiyan bhi miraas jaari nahi hoti ,Yani Musalman Kaafir ka aur Kaafir Musalman ka Vaaris nahi ho sakta ,agarche dono me kitni hi qareebi Rishtedari ho ,chahe Baap ho ya Beta hi ho ,

Sharifiya Sharah Siraaji ,11-12-14,

Ahkaam e Mayyat,
. Safa no. 166

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❀۞❀18-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

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                    Part~ 114

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Tarke Ke mutalliq Kotahiya'n,

↴↴↴↴↴↴

✿ Shariyat ka Hukm he k Tarka me jin huqooq ki Adaaygi Wajib he Jald unko Ada karke baqi miraas Vaariso me taqseem kar di jaye, Takheer hone se bahut Zyada pecheedgiya aur Badgumaniya paida hoti he, baaz martaba zyada takheer ki vajah se taqseem e miraas me sakht uljhane aur mushkilaat paida ho jati he aur haq talfi tak nobat aa jati he,

⇛Ye jazbaat sahi nahi he k agar marhoom ka Tarka foran taqseem kiya jaye to Duniya ye kahegi k bas isi ke muntazir the k marhoom ki Aankh band ho aur uske sarmaye per qabza kar liya jaye,

⇛ Magar Allah Ta'ala ke hukm ke aage ye sab Khayalaat v Jazbaat bekaar he, Sab Vaariso ko bata diya jaye k Tarka ki taqseem Allah Ta'ala ka hukm he, aur uske mutabiq Jald se jald Amal kiya jaye,

☞ Tarke mutalliq baaz Kotahiya Jo kasrat se hamare maashre me feli hui he, ---

✿ 1- Mayyat ka Qarz Ada na Karna,

⇛ Aam tor per ek kotahi ye hoti he k Tehreeri Qarze ke alawa agar koi doosra qarza ho mayyat ke zimme ho to Shayad hi koi usko Ada karta he, Varna saaf inkaar kar dete he'n, ese hi Mayyat ke Qarze Jo doosro ke Zimme ho wo log unse mukar jate he, do no baate Shara'n Zulm he, Khususan Mayyat per agar qarz ho to Vaariso ko Samajhna chahiye k Marhoom ki Rooh Jannat me Jane se muallaq rahegi, jab tak Qarz Ada na ho, to kya apne Azeez ke liye itni zabardast mehroomi qabile bardasht he?

islahi inqlabe Ummat, 242

Ahkaam e Mayyat,
. Safa no. 167

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❀۞❀19-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

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                    Part~ 115

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☞ Tarke Ke Mutalliq Kotahiya'n -2,

↴↴↴↴↴↴

✿ 2- Jaa'iz Vasiyat poori na karna,

⇛Ek badi Kotahi ye ho rahi he k Mayyat ki jaa'iz Vasiyat ki parvaah nahi ki jati, Halanki jaha tak Shariyat ne Vasiyat ka akhtay diya he, yani ek tihaai tarka tak wo uski milk he, Vasiyat karne ke baad kisi ko isme dakhal andazi ka haq nahi he, agar isme marhoom ki khilaf varzi karke uski jaa'iz vasiyat poori na ki to uski haq talfi hogi, aur haqqul abd reh jayega, isliye bade fikr v ahatmam se mayyat ki Vasiyat poori karni chahiye, agar marhoom ne kisi na-ja'iz kaam me kharch karne ki vasiyat ki ho to use poora karna jaa'iz nahi,

Makhuzaaz Vaaz " Islam haqeeqi ",

✿ 3- Bila Vasiyat Namaz Roze ka Fidya mushtarak Tarke se Dena,

⇛ Ek kotahi ye he k baaz log taqwa ke Josh me Mayyat ki Vasiyat ke bager hi mushtarak Tarke me se Mayyat ki Namazo aur Rozo ka fidya de dete he'n, ya uski taraf se Zakaat ya Hajj Kara dete he'n,

⇛ Halanki agar mayyat ne Vasiyat na ki ho to uski taraf se Jo Vaaris Fidya ya Zakaat ya Hajj Ada karna chahe apne hissa e miraas ya Apne doosre maal maal se Ada kare, Jiska bahut sawab he, lekin doosre Vaariso ke hisse me se unki marzi ke bager dena jaa'iz nahi aur na-balig ya majnoon ke hisse me se dena unki ijazat se bhi Jaa'iz nahi,

islahi inqlabe Ummat, 1/239

Ahkaam e Mayyat,
. Safa no. 168

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❀۞❀ 20-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                    Part~ 116

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☞ Tarke Ke Mutalliq Kotahiya'n--3 ,

↴↴↴↴↴↴

✿ 4- Namaz Rozo ke Fidya ki parvaah na karna '

⇛ Ek Kotahi ye he k koi Vasiyat kiye bager mar Jaye to Vaaris Namaz ,Rozo ke fidya vagera se kam darja ke Kaamo me to balki fizool kharch me hattaki isse badkar ye k na-jaa'iz Rasmo aur Bid'ato me Mayyat ka Tarka udaate he ,Magar iski taraf bahut kam log tavajjoh dete he k aur Kharche band karke apne hissa e miraas me se kuchh Mayyat ki taraf se Fidya me de de ya agar Mayyat ke zimme Zakaat Hajj vagera reh gaye he to Wo ada kare ,

✿ 5- Fidya ki Adaaygi ke liye Hila e isqaat ,

⇛ Hila e isqaat baaz Fuqha ne ese Shakhs ke liye tajveez farmaya tha jiske kuchh Namaz, Roze vagera ittefakan faut ho gaye ho ,Qaza karne ka moqa nahi mila aur maut ke waqt Vasiyat ki lekin itna Tarka nahi chhora k jiske ek tihaai se tamaam fidya ada kiya ja sake ,Ye nahi ki uske Tarke me Jo maal mojood he usko to Vaaris baat khaye aur thode se paise lekar Hila hawala karke khuda aur makhlooqe khuda ko fareb de ,

⇛Fuqha ki kitaao Durre Mukhtar, Shaami vagera me iski sarahat mojood he ,Saath hi kuchh aur Sharte bhi he'n Jinki aaj kal bilkul riyayat nahi ki jati , Inki tafsilaat Hazrat Maulana Mufti Shafi Sahab Reh. Ke risale " Hila e isqaat " me dekhi ja sakti he ,

✿ 6- Kisi khaas Shakhs se Namaz padhwane ya Khaas Jagah Dafan karne ki Vasiyat,

⇛Baaz log kisi khaas Shakhs se Namaz padhwane ya kisi khaas jagah Dafan hone ki Vasiyat kar jate he'n ,fir Vaaris uska is qadar ahatmam karte he k baaz martaba Shariyat Waajibaat ki bhi khilaf varzi ho jati he ,

⇛Yaad rakhe ,Shar'an esi Vasiyat Laazim nahi hoti ,agar koi baat khilafe Shara laazim na aaye to is per Amal Jaa'iz he Varna Jaa'iz nahi ,

��islahi inqlaabe Ummat, 1/243

�� Ahkaam e Mayyat,
��. Safa no. 169

        ⊙ AHKAAM E MAYYAT ⊙

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                    Part~ 117

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☞ Miraas Taqseem na Karna ,

↴↴↴↴↴↴

✿ Ek sangeen kotahi Jo bahut Kasrat se ho rahi he Wo ye he k Miraas Taqseem nahi ki jati ,Jiske Qabze me Jo maal he wahi uska Maalik ban beth ta he aur tarah tarah ke hile bahane karke usko apne liye halaal banane ki koshish karta he ,Padhe likhe log bhi isme giraftaar he'n aur ye samajh lete he'n k hum sab ek hi to he'n ,aur ek doosre ko tasarruf ki ijazat bhi he ,Lihaza taqseem ki kya zarurat he ? Aur is tarah ki taveel Wo hi Shakhs kar saka he Jo Qabiz ho kyuki usi ka nafa he ,

⇛Doosre Vaaris Chhote ya Mathat hone ki Vajah se Sharma Sharmi me kuchh nahi kehte magar dil se koi ijazat nahi deta ,aur ye zahiri ijazat khush dili se nahi hoti ,Jiski bina per ek Vaaris ka tamaam Tarke per Qabza kar Lena bilkul haraam aur na-jaa'iz hota he ,

⇛ Lihaza Azabe Qabr aur Azabe Jahannam se dare aur Zulm v gazab se baaz aaye aur Vaariso ko Sharai Mutabiq unka poora poora haq pahuncha de ,

☞Behno aur Ladkiyo ko Miraas na Dena Zulm he ,

✿ Ek kotahi ye he k baaz log Behno aur Ladkiyo ko miraas nahi dete ,unki Shadi ke moqe per Tohfe tahaif dene se samajhte he'n k unka Jo haq tha ada ho gaya ,

⇛Yaad rakhiye is tarah hargiz miraas se haq khatm nahi hota ,unka hissa e miraas poora poora ada karna waajib he aur miraas se mehroom karna haraam aur Zulm he ,

☞ Behno se Hissa e miraas maaf kara Lena ,

⇛Aksar Deendar aur Agle ilm gharano me bhi Behno se hissa e miraas maaf kara lete he'n, Yaad rakhiye k Rasmi tor per Behno ke maaf karne Se Aap hargiz bari zimme nahi ho sakte,

✿ Khulasa ye he k Haraam ko halaal banane aur be Zaban mazloom Behno ka hissa e miraas hazam karne ki Jo chale bhi chali jati he Wo Shar'an mardood aur Baatil he ,Salaamti isi me he k Saaf Dil se unka poora hissa Unke Qabze me de diya jaye ,

�� Ahkaam e Mayyat,
��. Safa no. 171

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❀۞❀ 21-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 118

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☞ Tarka per Qabza kar Tijarat karna aur Tarka me se Chori karna ,

↴↴↴↴↴↴

✿ Ek kotahi ye ho rahi he k Mayyat ke inteqal ke baad Mayyat ka karobaar uski Zindgi me Jis Vaaris ke Qabze me hota he wahi baad me bhi us per qabiz rehta he aur usko chalata he ,Jisse Karobaar badta rehta he aur ye sab Vaariso ki bager ijazat hota he ,

⇛ Fir baad me ek Arsa guzar Jane ke baad Taqseem ka khayal aata he to fir asal aur nafa dono ki taqseem me sakht Jhagda hota he aur Sharai aitbaar se bhi us nafe me badi uljhane he'n ,isliye pehle taqseem kar le uske baad sabki Razamandi se ya alag alag karobaar kare ,Na-balig ki taraf se unka Vali shirkat ya adame shirkat ka maamla kar sakta he ,

✿ Ek Kotahi ye hoti he k Jo cheez jis Vaaris ke Qabze me aa jati he usko Wo Chhupa leta he ,Yaad rakhiye Qayamat ke din sab ugalna padega ,

�� islahi inqlaabe Ummat, 241

�� Ahkaam e Mayyat,
��. Safa no. 172

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 119

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☞ Beva Ke Mutalliq Kotahiya'n,

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☞ Beva ko Nikaahe Saani karne per Miraas se Mehroom karna ,

✿ Baaz jagah ye dastoor he k Beva agar Doosra Nikaah kar le to use Marhoom Shohar ki Miraas se mehroom kar dete he'n, isliye Wo bechari apna hissa e miraas mehfooz rakhne ke liye Doosra Nikaah nahi karti ,aur Umr bhar Bevagi ke masaib bardasht karne ke saath Marhoom Shohar ke azeezo aqraba ke Zulmo sitam bardasht karti rehti he, Yaad rakhiye ye bhi sarasar Zulm aur Haraam he ,Nikaahe Saani karne ke bavjood Shar'an Beva ba dastoor apne hissa e Miraas ki Maalik rehti he ,

☞ Beva ko Doosre Qabile se Hone ki bina per Mehroom karna ,

✿ Sindh me ye rivaaz he k Jo Aurat Shohar ke Qabile se na ho use Shohar ke maal se hissa e Miraas nahi dete ,Ye bhi bahut bada Zulm aur Jahalat he ,Beva ka hissa Qurane Kareem ne bahar haal Farz kiya he Chahe Wo Shohar ke Khandan se ho ya kisi Doosre Khandan se,

☞ Beva ka Na-haq Tamaam Tarke per Qabza karna ,

✿ Baaz Aurte'n Marhoom ke inteqal ke baad apne apne ko Tamaam manqool maal ka Maalik samajhti he ,Ye bhi Zulm he ,Jo cheez Shohar ne usko apni Zindgi me Marzul Maut se pehle Hiba karke Qabze me de di Wo beshak uski he ,baqi sab Tarka mushtarak he ,Shar'an Qaayde ke mutabiq sab Vaariso per Taqseem karna waajib he ,

☞ Dulhan Mayke Ya Sasuraal me mar Jaye to uske Jahez ka Hukm ,

✿ Ek kotahi ye he k agar Dulhan apne Maayke me mar jaye to uska Tamaam saazo samaan aur Jahez vagera per Wo log Qabza kar lete he'n, aur agar Sasural me mar jaye to Shohar aur uske ghar wale Qabza kar lete he'n, Ye bhi sarasar na-jaa'iz he, Akhirat me ek ek paayi ka hisaab dena hoga ,

⇨ Bahar haal Dulhan ke Jahez aur Tamaam Tarke me Dulhan ke tamaam Vaariso ka hissa he ,Jinme Shohar bhi dakhil he aur Dulhan ke Walden vagera bhi ,agarche Dulhan ka inteqal kahi bhi ho ,

��islahi inqlaabe Ummat,1/ 241-42

�� Ahkaam e Mayyat,
��. Safa no. 174

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❀۞❀ 22-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 120

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☞ Marne se Pehle Bando ke Huqooq ki Maafi Talafi Zaruri he ,

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✿ Huqooq ÚL ibaad ( Bando ke Huqooq ) ka maamla nihayat sangeen he ,kyuki Wo Sahibe Haq ki maafi ke bager maaf nahi hote ,

⇛Ek Hadees me Rasulullah Sallallahu Alaihivasallam irshad farmate he'n k ,

"_Jiske Zimme kisi ( Musalman Ya insaan ) bhai ka kuchh haq ho ,Uski Aabru ke Mutalliq ya aur kisi qism ka ,Wo Aaj usse maaf kara le ,ese waqt ( Hisaab ke din ) se pehle k Jab uske paas na dinaar hoga na dirham ,"

�� Mishkaat ,

✿ Huqooq ÚL ibaad 2 qism ke hote he'n ,ek maali ,Doosre gair maali ,

⇛ Maali Huqooq ke Mutalliq Zaroori Masail pichhe Tarka ,Qarzo ,Vasiyat aur Miraas ke Bayan me aa chuka he ,

☞ Gair Maali Huqooq,--

✿ Roz marra ki Zindgi me Azeezo Aqarib ,Dost Ahbaab ke talluqaat me ,Len den ke maamle me ,Badgumani ki Vajah se Jhoot ya Dhokha se Aabru v maal ka nuqsaan , Ye sab Gunaah Kabira he Akhirat me is per shadeed azaab ki khabar Quran Hadees me di gayi he ,isliye laazmi aur zaroori he k Apni Zindgi ka jayza lekar apni Maut Se pehle maafi talafi ki jaye ,aur Allah Ta'ala se bhi un gunaho ke liye nadamat Tauba , Astagfaar kiya jaye

⇛Agar kisi Vajah se haqdaaro se maaf karana mumkin nahi raha maslan Wo log mar chuke to unke liye hamesha magfirat ki Dua karte rahe aur isaale sawab bhi kare ,Ajab nahi k Allah Ta'ala Qayamat me unko raazi karke maaf karwa de ,

✿ iske bar aqs yahi sab baate doosro ki taraf se hamare saath bhi pesh aati he ,isliye sharafate nafs isi me he aur Aqal ka taqaza aur Shariyat ka mutalba yahi he k unko maaf kar dena chahiye, isse apne nafs ko itminaan hota he aur Doosre Shakhs ko Akhirat ki pakad Se BACHANE ka zariya bhi he aur ye baat Allah Ta'ala ko bahut Mehboob he ,

�� Ahkaam e Mayyat,
��. Safa no. 175

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⊙ AHKAAM E MAYYAT 81 SE 120⊙

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