Raahe Haqq YouTube

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         ❈ *बिस्मिल्लाहिर्रहमानिर्रहीम* ❈

╭•∽–∽–∽–∽–∽–∽–∽–∽–∽•╮
   *DIL KHOON KE AANSU ROTA HAI*        
╰•∽––∽–∽–∽–∽–∽–∽–∽•╮
       
                       *PART-01*
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*⚃➠  Mohtaram doston 12 RabiuL AwwaL jese hi Aata hai musalmano me khushi ki Lehar do'd jaati hai kuch Log eid miLaad Un Nabi manate hain kuch Log Apne gharo'n ko kum kumo se Sajate hain kuch Log Apni masjido'n par Tarah Tarah ki Roshiya'n jhag'magate hain kuch Log new Libaas pehante hain har taraf gumbade khazra ka Sabz Rang noor barsata hua Nazar Aata hai ishq v muhabbat ke Nazare har taraf dekhne ko miLte hain or duniya ke Log poochte hain musalmano ko kiya hua RabiuL AwwaL ke maheene me ye saari khushiyan kiyu Nazar Aarahi hain ye jhag'magate hue kum kume kis Liye damak Rahe hain Ye jagah jagah mehfiLe kiyu Sajaayi ja Rahi hain ye mombat'tiyan kiyu jaL Rahi hain ye charaagh kiyu jaLaye ja rahe hain musalman kiyu ek dusre ko mubarak baad dete phir Rahe hain har koi Apne Apne tor pe Apne Apne Andaaz me kiyu jashn mata phirta  hai*

*⚃➠  Jawaab dete hain is maheene me janaab Muhammad RasooLuLLah SaLLaLLahu ALaihi wasaLLam Tashreef Laaye the Aapki pedaish mubarak hui thi duniya zuLmaton se Aazaad hui thi is wajah se ham Log khushiyan manate hain Magar Duniya ke dusre Log poochte hain tumne Muhammad SaLLaLLahu ALaihi wasaLLam  ke Naam ko to yaad Rakha hai kiya kabhi unke kaam ke baare me bhi socha tumne Muhammad SaLLaLLahu ALaihi wasaLLam  ki pedaish ki to khushi manayi Lekin tumne us deen ka kiya - kiya wo jo Tumhe de kar gaye the tab  musalman sochta hai waqi hamne nabi ka Naam to yaad Rakha Lekin unke kaam ko bhuLa diya unke Aane ki to khushiyan Manayi Magar unke deen ko Apne gharo tak me ghusne na diya Apne jism tak me ghusne na diya*

*⚃➠ Hamare Libaas ghair ke Tariqo'n par hamare chehre ghairo'n waLe  hamare mamLaat ghairo'n waLe deeni taLeem ko chord kar Ham duniyavi taLeem ko Apne Liye AaLa samjhne Lage Hamne gharo'n se deen ko nikaaL diya Hamne sunnaton ka mazaakh Udaya Hamne deen ko Ruswa kiya Hamne wo saare kaam kiye jo Allah RabbuL izzat ke hukm or Nabi e Akram SaLLaLLahu ALaihi wasaLLam ke Tariqe ke khiLaaf the phir kis baat ki khushiya'n manate ho Aakhir ye sab kiyu kiya yahi Aashiqe RasooL hain kiya 2 din khushiyan mana kar ham nabi ke Aashiq or Allah RabbuL izzat ke pyaare ho jayenge Hargiz nahi mere doston hargiz nahi*

       
                       *PART-02*
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*⚃➠  Muhammade Arbi SaLLaLLahu ALaihi wasaLLam Aaye the duniya se zuLm ka khaatma hua tha Magar Aaj ham Muhammade Arbi SaLLaLLahu ALaihi wasaLLam ki khushi manate hain or khud ZaLim ban chuke hain

*⚃➠ Muhammade Arbi SaLLaLLahu ALaihi wasaLLam Aaye the duniya se shirk ka khatma hua tha ham Muhammade Arbi SaLLaLLahu ALaihi wasaLLam ki khushi manate hain or hamne shirk ko Apne jism v jaan me dakhiL kar Liya Apne hukmarano me dakhiL kar Liya Apne gaLi v koocho me dakhiL kar Liya Apni Awaam me dakhiL kar Liya

*⚃➠ Hazrat MuhammadeArbi SaLLaLLahu ALaihi wasaLLam Aaye the isLaam ko izzat miLi thi Lekin hamne isLaam ko ziLLat ki taraf dhakeL diya musalmano ko ziLLat ki taraf dhakeL diya

*⚃➠ Muhammade Arbi SaLLaLLahu ALaihi wasaLLam Aaye the Saari Duniya ko LaLkaar kar kaha tha Duniya waLo'n me tum sab ki Taraf RasooL ban ke Aaya hun ghore ki Taraf bhi kaaLe ki Taraf bhi Arbi ki Taraf bhi Ajmi ki Taraf bhi Magar Aaj hame Muhammade Arbi SaLLaLLahu ALaihi wasaLLam ki khushiya'n to yaad Rahi unka paigham bhooL gaye

*⚃➠ Muhammade Arbi SaLLaLLahu ALaihi wasaLLam Aaye the maao or behno ke Saro par dupatte ki hifazat hui thi Lekin hamne wo dupatta utaar phenka Allah RabbuL izzat ke Nabi ki eid miLaad un nabi ki chadar bana daLa Aurat ko bepardah kar diya mard behaya ho gaya musalman maghLoob ho gaya tum Muhammade arbi SaLLaLLahu ALaihi wasaLLam ki khushi to manate ho magar dekho to sahi tumhare musalman kis ziLLat ke saath zindagi guzaar Rahe hain Agar Muhammade Arbi SaLLaLLahu ALaihi wasaLLam zindah hote ek Musalman par zuLm bardaasht na karte ek beti ke sar se utra hua dupatta bardaasht na karte

*⚃➠ Muhammade Arbi SaLLaLLahu ALaihi wasaLLam ki khushiya'n manane waLo'n Sahaba ne to Nabi ki jaan ki hifazat ki Nabi ke aqwaaL ki hifazat ki Nabi ke Af'aaL ki hifazat ki Nabi ke deen ki hifazat ki Nabi ke muh se girne waLe Lu'aab ko bhi Zaaye na hone diya tumne to Allah RabbuL izzat ke pyaare Habeeb SaLLaLLahu ALaihi wasaLLam ke deen ko Zaaye kiya or kehte ho ke dekho Aaqa Aapki khushiya'n Ham mana Rahe hain

                       *PART-03*
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*⚃➠  Madeena chaLe madeena waLe Nabi se mulaqaaten karen madeenah waLe nabi ke paao'n me beth kar dekhe'n ke hamne Seeratun Nabi ke jaLse kar kar ke hamne eid miLaad Un Nabi ke jashn mana mana ke Apne upar matam kiya hai ya jashan Manaya hai Aaj Agar Muhammade Arbi  SaLLaLLahu ALaihi wasaLLam ka deen zindah hota Muhammade Arbi SaLLaLLahu ALaihi wasaLLam ne jo deen Apne jism par ptthar kha ke Ham tak pohchaya tha Apne jism pe Zakhm kha ke ham tak pohchaya tha Agar Aaj ye deen mere or tumhare gharo me Zindah hota hukmarano ki Hukumaton me zindah hota musalmano ki Sadko or goLiyon me zindah hota Agar Musalman ghairatmand hota musalman haya me hota musalman Agar imaan par hota musalman Agar izzat ki haLat me hota musalman me siddiqe Akbar Jesi Sadaqat hoti Hazrate umar jesi AdaLat hoti Usmaan jesi Haya hoti Hazrat Ali jesi shuja'at hoti Hazrat Ameer muvayiya jesa Tadabbur hota Hazrat hasan husen jesi Qurbaani hoti Hazrate Abdullah bin masood jesa iLm hota Hazrate Abbas jesi Tafseer hoti Hazrat Abu Huraira jesi Hadees hoti ibne umar jesa ittaba e sunnat hota HanzaLah ki Tarah qurbaani hoti ke pehLi Raat ki duLhan chord ke Shahadat ko muh Lagane chaLe gaye

*⚃➠ Agar ye sab kuch hota to musalmano tumhare Liye jayaz tha tum khushiyan manate Agar Aaj makka or madeena waLa deen Saari Duniya pe Raaj kar Raha hota musalmano tumhare Liye jayaz tha ke tum khushiya'n manate tum jashn manate musalmano Agar Muhammade Arbi SaLLaLLahu ALaihi wasaLLam ka AyLaan inni Rasulullahi iLaikum jamia Logon ne tasLeem kar Liya hota tumhare Liye jayaz tha tum khushiyan manate

*⚃➠  Lekin ek taraf Sahaba hain or ek taraf ham jese Namuraad hain ek Taraf sahaba hai wo Aasmaan ke sitaare jinki taraf koi thooke thook muh par giregi ek taraf sahaba hain jinhone Nabi e Akram SaLLaLLahu ALaihi wasaLLam ke jism tak teer Nahi pohuchne diye or ek ham hain jinhone Muhammade Arbi SaLLaLLahu ALaihi wasaLLam ke deen ko Sare bazaar farokht kar diya

       
                       *PART-04*
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*⚃➠  Kiya nisbat Reh chuki hai hamare or unke darmiyaan me kiya bacha hai musalmano jashn manane ke Liye kiyu Apne Aapko jhooti TasaLLiya Dete ho kum kume Saja kar kin Qadaro'n pe matam Kar Rahe ho tumhara Nabi to bahadur tha tum to buzdiL ho chuke ho Tumhara Nabi to Qurbaani dene waLa nabi tha tumhare nabi ne Rab ke ALawa kisi ke Samne Sar ko Nahi jhukaya tum to ek ek dar se bheek mangte phirte ho tumhare Nabi ne jism par zakhm kha kar Apni Rooh ko bachaya tha tum Apne jism bacha kar Apni Rooh ko gandah kar chuke ho*

*⚃➠ Tumhare Nabi ka chehra Lahu Luhaan hua tha tumhare chero'n par to ghairo'n ki Creme maLi hui hai tumhare nabi ke daant Mubarak Allah RabbuL izzat ke Raste me shaheed hue the tumhare Daant to Sood ke paise se kharidah hua Gosht chaba Rahe hain*

*⚃➠ Nabi ke manne waLo'n Allah RabbuL izzat ke nabi ke Sar se behne waLa khoon Aapke paao'n tak pohcha tha Aasmaan ke farishte Laraz Uthe the Zameen par Aachuke the musalmano tumhare haatho se to khud musalmano ka khoon beh Raha hai Kiya nisbat Reh chuki hai kuch bacha hai hamare haatho me tumhe to nabi ki ShakaL tak Acchi Nahi Lagi musalman Dhaadi katwate hain kiya Nabi e Akram SaLLaLLahu ALaihi wasaLLam ke chehre mubarak par dhaadi Nahi thi ? Ye baat tumne kitaabo me nahi padhi Ulama se nahi suni Apne baap dada se nahi suni jab tumhe pata hai tumhare nabi ke chehre par dhaadi mojood thi us dhaadi me Gangah karte the Aaqa Us dhaadi ke 3 baaL Safed hue the baaqi Saare kaaLe the me qurbaan ho jaun Nabi ki us haseen dhaadi par jis par farishte bhi Rashk karte the misar ki Aurto'n ne Hazrat Yusuf Alaihissalam ki dhaadi ko dekha haath kaat bethi Agar mere mehboob ke chehre anwar ko dekhti to diL ke tukde kar bheth'ti mere nabi husn ke pekar the jibraiL Alaihissalam Aap Sallallahu Alaihivasallam ki ziyarat ko Aate the ye chodhvi Raat ka chaand Apne Upar dhaag Rakhta hai Lekin mere nabi to bedaagh the jab Nabi ke chehre par dhaadi hai to musalman tere chehre par kiyu dhaadi Nahi*

*⚃➠ Musalman tu subah bhi us nabi ka kaLmah padhta hai shaam ko bhi us nabi ka kaLmah padhta hai Qabar me bhi tune jawaab dena hai ke ye nabi kon tha tune medaan e hashar me bhi usi se hozekosar ka piyaLah Lena hai Magar tu chehra saaf karta hai chehre par ustarah pherta hai dhaadi Uthata hai naaLi me daaLta hai jahan peshaab pehta hai musalman kahan gayi teri ghairat kahan gaya Tera imaan kahan gaya Tera jazbah ghairo'n ki shakaL tujhe acchi Lagti hai nabi ki ShakaL tujhe Acchi na Lagi ? Kiya nisbat Reh chuki hai kis baat ki khushiya'n Aakhir ? Kis baat ki khushi ?*

                       *PART-04*
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*⚃➠  Aaj isLaam par jitna zuLm musalman dhaata hai itna or koi nahi me Raaste se guzarta hun Masjido'n me kutte peshaab kar Rahe hote hain or jao in bad'numa cinemao me Line Lagi hui hai ticket nahi miLti Logo'n ko musalmano kiya muh dikhaoge Apne Aaqa Muhammad SaLLaLLahu ALaihi wasaLLam ko*

*⚃➠ RabiuL AwwaL ke kum kume sajane waLo'n Nabi ki Aamad ki khushiya'n manane waLo'n Nabi ke deen ki koi jhaLak tumne baaqi Rakhi hai Apne Ander tumhara ghar dekh ke Lagta hai ye musalman ka ghar hai ? Tumhari Aurat ko dekh kar Lagta hai ye Amma Aaisha siddiqa Raziyallahu Anha ki beti hai Amma Fatima Raziyallahu Anha ki beti hai ?*

*⚃➠ Har Shakhsh Aaj zina ki Taraf dod Raha hai Sharaab ki Taraf bhaag Raha hai musalmano ke majme me AyLaan karo Koi hai tumme paak daman Crore me ek bhi Nazar nahi Aata tumhara Nabi itni haya waLa tha Saari zindagi SharmiLi Ladki ki tarah usne kabhi Aankh Utha ke kisi ko Nahi dekha tha itne haya waLe nabi ne tumhare Liye jannat ki hoore mangi thi jo Qabar me bhi tumhara istaqbaal karti Lekin tum Zaani Aurto'n ke pass gaye fahashi tumne ki behayayi tumne ki Qome Loot ke AmaL ko tumne zindah kiya kehte ho ham musalman hain ham nabi ka jashn manate hain Qayamat ke din jab Zaani ki Sharamgaah uske muh par Latki hogi to Nabi e Akram SaLLaLLahu ALaihi wasaLLam ke diL par kiya guzregi kiya chorda hai musalmano tumne kiya chorda hai Aakhir hamne ?*

*⚃➠ Aaqa madni SaLLaLLahu ALaihi wasaLLam Qayamat ke din jab Apni ummat ki ye haLat dekhenge Laakho Log Be'namazi hain ' me Aazaan ki Aawaaz sunta hun dekhta hun musalman kis haaL me betha hai  me poocha hun tu Allah RabbuL izzat ki itni bhi Qadar ni karta jitni Police ke hawaLdaar ki karta hai wo tujhe buLata tu baagh ke jata or tera Allah tujhe pukaar Raha hai buLa Raha hai or tu masjid nahi jaata tune masjid ko wiraan kar diya*

*⚃➠ Ek Shakhsh ne khaab dekha Aap SaLLaLLahu ALaihi wasaLLam bethe hue hain or Aankh mubarak Sooji hui hai usne kisi Buzurg Allah waLe ke pass Aakar kaha Tabeer de do kaha Aaqa ne kaha tha Namaz meri Aankhon ki thandak hai ummat ne Namaz chordi Aaqa Ro Ro kar Apni Aankhen Sujaaye bethe hain musalmano kiya Rahat di hai tumne Apne nabi ko Aaqa Aasmano par gaye Rab se Namaz Lekar Aaye Lekin tumne Namaz Zaaye kardi*

*⚃➠ Musalmano ye kis cheez ka jashn nazar Aata hai Sadko'n par se guzro'n shor hai Sharbat baanta Ja raha hai kaash nabi se koi Ta'alluq Rakha hota Nabi ki kahi'n Laaj Rakhi hoti nabi se koi nisbat hoti nabi ke saath koi Rishta hota kaash ? tumne mukammal deen ko zindah kiya hota to tumhare liye jayaz tha tum khushiyan manate so feesad deen tumhari zindagiyo'n me Zindah hota tumhare Liye jayaz tha tum khushiyan manate kis baat ki khushiya'n Aakhir Allah RabbuL izzat hame sahi Samajh Ata farmaaye*

*⚃➠ Allah RabbuL izzat ham sabko Sahi samjh Ata farmaaye or pyaare Aaqa SaLLaLLahu ALaihi wasaLLam ki sacchi muhabbat Ata farmaaye or tamam sunnato'n par AmaL karne waLa banaye Aameen ya RabbuL AaLameen*

*╟❥  ALHAMDULILLAH MUKAMMAL*
•┄┄┅┅━━═۞═━━┅┅┄┄• 
                                     
💕 *ʀєαd,ғσʟʟσɯ αɳd ғσʀɯαʀd*💕
        ︶︶︶︶︶︶︶︶︶︶︶︶
           *Shayad ke utar jaaye*
           *Tere diL me meri baat*
          ︶︶︶︶︶︶︶︶︶︶︶

          ⌈﹂﹂﹂﹂﹂﹂﹂﹂﹂﹂⌉
                 *RAAH-E-HAQQ*      
 
   www.raahehaqq.blogspot.in/?m=1
  www.facebook.com/babar.khansr.1
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🍂🍂🍂

🍁🍁🍁
.                                   
        
         ❈ *बिस्मिल्लाहिर्रहमानिर्रहीम* ❈

       ╭•∽–∽–∽–∽–∽–∽–∽–∽•╮
          *WO BAATEN JO HAR BIWI*
          *APNE KHAWIND SE SUNNA*
          *BEHAD PASAND KARTI HAI*                
       ╰•∽––∽–∽–∽–∽–∽–∽•╮
        
                       *PART-01*
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*⚃➠ (01) AAP MERI ZINDAGI ME AANE WALI PEHLI KHATOON HAIN*

*⚃➠ Agar che ye jumLah kehne waLa mard kayi Aurto'n se ye baat keh chuka hota hai darjano Khawateen se ishq Lada chuka hota hai Magar ye kehna Hamesha uski Bivi ko khush or masroor kar deta hai*

                       *PART-02*
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*⚃➠ (02) MUJHE KABHI  KISI KI QURBAT ME AISA LUTF NAHI MILA*

*⚃➠ Ye wo jumLah hai jo Tajurbe'kaar Khawateen ko khusoosi tor par nihayat muta'assir karta hai or wo use Apni jeet Samjhti hai*

        
                       *PART-03*
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*⚃➠ (03) TUM DUNIYA KI BEHATREEN MAA HOGI*

*⚃➠ tum is Qadar sa'istah or tehzeeb Yaftah ho ke tum duniya ki behatreen maa sabit hogi ye jumLah shareefun Nafs Khawateen ke liye Bahut mozu ( suitable ) hai or wo is jumLe ko Apni Tareef Samjhti hain* 

        
                       *PART-04*
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*⚃➠ (04) PLEASE SAARI ZINDAGI MERE SAATH REHNA*

*⚃➠ Ye jumLah Bivi ko Ahsaas e Tahaffuz diLata hai or unhe is baat ka Dar Nahi Rehta ke kaL us Mard ki Niyamat badaL sakti hai*

        
                       *PART-05*
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*⚃➠ (05) MERI KHUSH QISMATI HAI KE MUJHE TUM JESI BIVI MILI*

*⚃➠ Kisi Bivi ko Ahmiyat ka Ahsaas diLane ke Liye isse Accha jumLah ho hi nahi sakta kiyu ke ye Lafz sun kar Bivi Apne Aapko dusri Khawateen se AfzaL Samjhti hai*

        
                       *PART-06*
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    *⚃➠ (06) I LOVE YOU*

*⚃➠ Ye wo jumLah hai jo har roz Arbo mard Khawateen Ek dusre ko kehte hain Magar iski Ahmiyat kisi soorat me kam hone me Nahi Aarahi Agar che sab ko maLoom hai ke ye ab ek Rivayati jumLah ban chuka hai Magar kisi bhi khatoon ko ye jumLah sunne se jo khushi mehsoos hoti hai uska koi muqaabLah Nahi hai*

  *╟❥ ALHAMDULILLAH MUKAMMAL*
•┄┄┅┅━━═۞═━━┅┅┄┄• 
                                     
💕 *ʀєαd,ғσʟʟσɯ αɳd ғσʀɯαʀd*💕
     ︶︶︶︶︶︶︶︶︶︶︶︶
Ĺ
        ⌈﹂﹂﹂﹂﹂﹂﹂﹂﹂﹂⌉
       ▏  ✍🏻  *RAAH-E-HAQQ*     ▏.    
 
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      ⌊﹁﹁﹁﹁﹁﹁﹁﹁﹁﹁⌋

🍁🍁🍁



          .           ﺑِﺴْــــــــــــــــﻢِﷲِﺍﻟﺮَّﺣْﻤٰﻦِﺍلرَّﺣِﻴﻢ

    .   鹿 *TOHFA-E-KHAWATEEN* 鹿         
                  ✰﹏﹏﹏﹏﹏﹏✰       
                *⊙_ T A L A A Q_ ⊙*

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*┱✿ Bila Vajah Talaaq Ka Sawal Uthane Wali Per Jannat Haraam Hai_,*

┱ Hazrat Sobaan Raziyallahu Anhu se rivayat Hai k Hazrat Rasoole Kareem Sallallahu Alaihivasallam ne irshad farmaya k Jo Aurat bager kisi majboori ke Apne Shohar se Talaaq Ka Sawal kare us per Jannat ki khushbu Haraam Hai _,"

* Mishkaatul Masabeh-283, Ba hawala Tirmizi vagera ,*

*┱✿ Khul'a Ka Mutalba Karne Wali Aurte'n Munafiq Hai'n_,*

┱  Hazrat Abu Huraira Raziyallahu Anhu se rivayat Hai k Sarkare do Jaha'n Sallallahu Alaihivasallam ne irshad farmaya k Shoharo se alhaidgi ( Alag hona ) chahne wali aur Khul'a Ka Mutalba Karne Wali Aurte'n nifaaq Wali Aurte'n hai'n _,"

* Mishkaatul Masabeh- 282 Ba- Hawala Nasa'i,*

┱ Allah Ta'ala ne Mardo ko Aurto'n ki taraf aur Aurto'n ko Mardo ki taraf mohtaaj banaya Hai , Fitri Tor per Shadi Byaah Karne per Majboor hai'n , Shari'at ne insaan ke Fitri taqazo ko pamaal nahi kiya balki Unki ri'ayat rakhi Hai , islam ne Zina ko haraam qaraar diya Hai isliye Nikaah Karna Shar'an Mahmood aur Mustahsin hi nahi balki Baaz halaat mai Waajib Hai ,

┱ Bahut si Aurte'n mizaaj ki tez hoti hai'n ,wo Baat Baat per Mard se ladti Hai , Jo huqooq Waajib nahi unka bhi Shohar se Mutalba karti hai'n , Shohar ki na-Shukri karti hai'n, Shohar Koi Baat kahe to Talaaq ki nobat aa jati hai, Aurto'n ke is mizaaj ke peshe Nazar Shari'at ne Aurat ki Talaaq dene Ka Akhtyar nahi diya , Varna ek ek din mai Kai Kai baar Talaaq Diya karti , Nikaah Talaaq dene ke liye nahi hota , Zindagi bhar Saath nibhane ke liye hota Hai , Mard agar Talaaq de de to Talaaq ho jati hai lekin Talaaq dena islam ke mizaaj ke khilaf Hai ,
              
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*┱✿ Talaaq Bugz Ki Cheez Hai_,*

┱ Ek Hadees mai aaya Hai k "Halaal cheezo mai Allah Ta'ala ke nazdeek Sabse zyada Bugz aur Nafrat ki Cheez Talaaq Hai _," ( Abu Daowd ) ,Jab Nibhana islam Ka mizaaj thehra to Aurat ki taraf se Talaaq Ka Sawal Uthana sarasar gair islami fayl Hai , isliye ye irshad farmaya k Talaaq ya Khul'a Ka Mutalba Karne Wali Aurte'n Munafiq hai'n ,

┱ Islam ke taqazo per na chalna aur Islam Ka daava Karna ye dogle pan ki Baat Hai , Munafiq dogla hota Hai aur andar kuchh aur zaahir kuchh  karta Hai , aur Sabse bada Munafiq wo Hai Jo Dil se Munafiq ho aur Zubaan se islam Ka daava kare , Lekin Jo Shakhs islam daavedaar Hai aur Dil se bhi Deene islam ko Haq hone Ka Aqeeda rakhta Hai Lekin Amal mai imaani taqazo per poora nahi utarta use Amal ke aitbaar se Munafiq kaha gaya Hai ,

┱ Hadees Sharif mai Bahut si Khaslato ko munafqat ki khaslat batata Hai - Ek Hadees mai irshad Hai k Jisme Chaar Khaslate hongi wo Munafiq hoga aur Jisme in me se ek khaslat hogi to uske bare mai kaha jayega k usme Munafiq ki ek khaslat Hai Jab Tak use Chhod na de , Wo Chaar Khaslate ye hai'n :--

1- Jab Uske Paas Amanat rakhi Jaye to Khayanat kare ,
2- Jab Baat kare to Jhoot bole ,
3- Jab Ahad kare to uzr kare ( Yani vaada Kar ke poora na kare )
4- Jab Jhagda kare to Galtiya'n de ,

* Bukhari v Muslim _,*
              
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*┱✿ Talaaq Zubaan se Nikalte hi Waq'a ho jati Hai_,*

┱ _ Talaaq ke Baad Jab Gussa thanda hota Hai to Pachhtate hai'n aur Kehte hai'n k maine Talaaq ki niyat se Talaaq nahi di aur Bahut zyada Gusse mai Tha ,Ya Aurat Hamal se thi ya uski Napaaki Ka zamana Tha ,aur Ye Baat isliye zikr karte hai'n k Unke nazdeek Gusse mai ya Haalate Hamal v haiz  mai Talaaq nahi hoti ,Halanki Talaaq Ka talluq Zubaan se Hai ,Jab Zubaan se Talaaq niklegi Waq'a ho jayegi ,

"__Shohar Gusse mai ho ya Razamandi mai aur Aurat Hamal se ho ya Napaaki ke ayaam mai ho ,Bahar haal Talaaq dene se Talaaq Waq'a ho jayegi ,

┱_ Talaaq wo Cheez Hai Jo Shohar ki Zubaan se Mazaaq mai bhi nikal Jane se bhi asar Kar jati hai, Huzoor Sallallahu Alaihivasallam Ka irshad Hai k ," Teen cheeze Esi hai'n Jinme Asal Niyat aur Mazaaq dono barabar hai'n, Yani bila Niyat ke mazaqan Zubaan se nikaalne se bhi Kaam Kar jati hai , - 1- Nikaah , 2- Talaaq, 3- Ruju Kar Lena ( Talaaq Raj'i ke Baad ) ,

* Abu Daowd ,*

┱ Jab Talaaq de bethe aur Aurte'n Shohar ko Gussa dila Kar Talaaq le bethti hai'n to Mufti ke paas Sawal le kar aate hai'n ,aur Kehte hai'n k Miya Bivi ek doosre per Aashiq hai'n ,Bivi khudkushi Kar legi , Bachche Veeraan honge ,Molvi Sahab Koi Raasta nikaliye , Bhala bechara Molvi Mufti ke bas mai nahi k Shari'at ke qanoon ko badal de , Mufti Molvi Shari'at ke qanoon batane wale hai'n, qanoon banane wale nahi ,Qanoon to Allah Ta'ala Ka Hai ,

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          *┱✿ Ruju'i Talaaq _,*

┱ Aapas Ke Nibaah Ka Koi Raasta nahi raha aur Talaaq Deni hi ho to esa Kare k Jis Zamane mai Aurat Paak ho Yani Haiz se na ho us Zamane mai Ek Talaaq Saaf Lafzo mai de de ,is tarah se ek Ruju'i Talaaq ho jayegi ,Jiska matlab ye Hai k iddat ke andar andar Ruju karne Yani Lauta lene Ka Haq rehta Hai ,

┱ Ek Talaaq Ruju'i dene ke Baad Fir chahe to Ruju Kar le aur Ruju ke liye Aurat ki Razamandi bhi zaruri nahi Hai , Aurat chahe na chahe Mard Ruju Kar Sakta Hai , Zubaan se Sirf ye Keh dene se  k *"Maine Apni Bivi ko Lauta liya ,"* isse Ruju Sahi ho jata hai, Agar Do Gawaho ke saamne esa kahe to behtar Hai taki Ruju karne na karne ke bare mai ikhtilaf ho Jaye to Gawaho ke zariye Ruju Ka saboot Diya ja sake ,

"__ Agar Kisi ne Talaaq e Ruju'i ke baad iddat ke andar Koi esa Kaam Kar liya Jo Miya Bivi ke darmiyan hota Hai to is tarah bhi Ruju ho jayega , isko Ruju bil Fayl kehte hai'n aur Zubaan se Lauta lene ko Ruju bil qaul kehte hai'n ,

┱ Agar kisi ne Talaaq e Ruju'i dene ke Baad iddat ke andar Ruju nahi Kiya to yahi Ruju'i Talaaq Talaaq e Baa'in ho jayegi , Ab Ruju Ka Haq nahi rehta , Haa'n agar dono fir Miya Bivi banna chahte hai'n to Aapas ki Razamandi se dobara Nikaah Kar sakte hai'n,

"__ Chahiye to yahi k zarurat ke andar Sirf ek Talaaq se kaam chalaya Jaye ,Agar Talaaq ke Baad Pachhtawa ho to iddat ke andar Ruju karne Ka Haq baqi hone ki vajah se Shohar Ruju Kar sakega aur Agar Jaldi Hosh na aaya aur iddat guzar gayi to Aapas mai dobara Nikaah ho sakega ,

┱_ *Shari'at ki Asaani _,* _ Shari'at ne kitni Asaani rakhi Hai , Avval to Talaaq dene hi se Mana farmaya fir agar Talaaq dena zaruri ho to Aurat ki paaki ke Zamane mai Ek Talaaq de ,isse Gussa thanda hone aur sochne samajhne Ka khoob achchhi tarah moqa Mil Jata Hai ,Agar kisi ne Saaf Lafzo mai Ek Saath Do Talaaq de di to bhi Ruju'i hogi ,aur agar gair haamla Aurat ko paaki ke Zamane mai Ek Talaaq Saaf Lafzo mai di aur Ruju na kiya aur uske baad Jo paaki Ka zamana aaye usme ek Talaaq aur de di to wo Doosri Talaaq bhi Ruju'i hogi aur iska hukm bhi wo hoga Jo Pehli Talaaq Ka Tha ,

"__ Fir agar Teesri baar Teesri paaki ke Zamane mai Ek aur Talaaq de di to Talaaq e Muglazah hogi ,iddate Talaaq Teen Haiz Hai aur Haiz na aata ho ( Bachpan ya Budhape ki vajah se) to iddat Teen maah Hai aur Haamla ho to Hamal Khatm hone  per iddat Khatm hogi ,iddat ke andar andar Jo Talaaqe Shohar dega Waq'a hoti rehegi ,

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*┱✿ Ek Waqt Mai Teen Talaaq _,*

┱ Log Apni Jaan per bhi Zyadti karte hai'n k ek Saath Teen Talaaq ki Teeno Goliya'n Chhod dete hai'n , Shari'at Talaaq hi ki mukhalif Hai fir wo ek Saath teeno Talaaq dene ki kese ijazat de sakti Hai ,fir bhi agar Koi Shakhs ek Saath Teen Talaaq de hi de to Teeno Talaaqe Waq'a ho jati hai ,

┱ Isi tarah agar Koi Shakhs iddat guzarne se pehle mukhalif Awqaat mai teen Talaaqe de de ya har paaki ke Zamane mai Ek Talaaq diya Kare to is tarah se Teen Talaaqe Waq'a ho jati hai ,

"__ Teen Talaaqo ke Baad Ruju Ka Haq nahi rehta ,balki Aapas ki Razamandi se dobara Nikaah bhi nahi ho Sakta , Teen Talaaq pane wali Aurar Talaaq dene wale Shohar ke Nikaah mai dobara Usi soorat mai ja sakti Hai k iddat guzaar Kar kisi doosre Musalman se uska Nikaah ho ,Fir wo usse Miya Bivi Wala Kaam karne ke Baad Talaaq de de ya Mar Jaye ,iske baad iddat guzaar Kar pehle Shohar se Nikaah ho Sakta Hai , isko " Halala " kehte hai'n, 

*┱  Teen Talaaq ke bare mai Chaaro Imaamo Ka Mazhab_,*___ Baaz log ye samajhte hai'n k Ek Saath Teen Talaaqe dene se ek hi Talaaq maani jati hai aur Ruju Ka Haq baqi rehta Hai aur ise Hazrat imaam Shafa'i Reh. Ka mazhab batate hai'n ,Ye bilkul Galat Hai , Chaaro Imaamo Ka mazhab ye Hai k ek majlis mai Teen Talaaqe de ya Alag Alag Kar ke har paaki ke Zamane mai Ek Talaaq de ,Bahar haal Teeno Talaaqe Waq'a ho jati hai aur Ruju Ka Haq Khatm ho jata hai aur iske baad bager Halala ke Aapas mai dono Ka Nikaah nahi ho Sakta _,"

*┱ Faayda_,* _ Ek ya do Ruju'i Talaaq de Kar agar iddat ke andar Ruju Ka liya to is tarah se Bivi bana Kar rakhna to Jaa'iz ho jayega Magar Talaaq Khatm na hogi Kyunki agar Kabhi ek ke Baad do Talaaqe aur de di ya do ke Baad ek Talaaq aur de di to Pehli Talaaq hisaab mai lag Kar Teeno Talaaqe mil Kar Muglazah Talaaq ho jayegi aur Jo Teen Talaaqo Ka hukm Hai Wahi laagu ho jayega , Khoob Samajh Lena chahiye, Wallahu Aalam ,

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*┱✿ Teen Talaaq Ke Baad Halaala Ke Bager Dobara Nikaah nahi ho Sakta,*

┱ Hazrat Ayesha Raziyallahu Anha se rivayat Hai k Rifa'a Qurazi 
Ki ( Saabqa ) Bivi Huzoor Aqdas Sallallahu Alaihivasallam ke Paas aayi aur Arz Kiya - Mai'n ( Pehle )Rifa'a ke paas thi ( Yani Unke Nikaah mai thi ) unhone mujhe Pakki Talaaq de di ( Yani Teen Talaaqe de kar juda Kar di ,Unki iddat guzarne ke Baad) Maine Abdur Rahman bin Zuber Raziyallahu Anhu se Nikaah kiya ( Unko izdewazi huqooq ada karne ke qabil nahi paya ) Unke paas esi Cheez Hai Jese Kapde Ka pallu ,

Aap Sallallahu Alaihivasallam ne mazkura Khatoon ki Baat sun Kar farmaya- Kya tum ye chahti ho k ( usse Talaaq le kar iddat guzarne ke Baad ) Rifa'a se dobara Nikaah Kar lu ?

Unhone arz Kiya- Ji Haa'n , Mai'n yahi chahti hu'n ,

Aap Sallallahu Alaihivasallam ne farmaya - nahi ( esa nahi ho Sakta , Rifa'a ke Nikaah mai Jane Ka Koi Raasta nahi ) Jab Tak Tum is Doosre Shohar se thodi lazzat haasil na Kar lo aur wo tumse thodi lazzat haasil na Kar le _,"

* Al Masabeh- 284 Ba hawala Bukhari v Muslim,*

*┱ Tashreeh_,* _ Teen Talaaqo ke Baad Aapas mai bager Halala ke dobara Nikaah bhi nahi Sakta , Lihaza  Mard ko chahiye k kisi Musalman Aurat se Nikaah Kar le Jisse Nibaah ho sake aur Aurat kisi doosre Musalman Mard  se nikaah Kar le Jiske Saath guzara ho sake ,

┱ Jab Teen Talaaq Milne wali Aurat ne iddat guzarne ke Baad kisi doosre Mard se Nikaah Kar liya aur Shohar ne Miya Bivi Wala Kaam bhi Kar liya fir Talaaq de di ya wafaat pa gaya to iddat guzaar Kar pehle Shohar se dobara Nikaah ho Sakta Hai ,

┱ Agar doosre Shohar se Sirf Nikaah ho Jaye aur Nikaah Kar ke Talaaq de de ya Mar Jaye to Pehle Shohar ke liye Halaal na hogi , Halaal hone ki ye Shart Hai k Doosra Shohar us Aurat se Miya Bivi Wala khaas Kaam bhi Kar le uske baad Talaaq de ya wafaat pa Jaye aur iddat bhi guzar Jaye ,

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*┱✿ Halaala Mai Shart Ya Mu'ahida Jaa'iz Nahi_,*

┱ Halaala Ye matlab Qata'i nahi Hai k Aurat ya Mard ko targeeb di ja rahi Hai k kisi Musalman se Khwahi na Khwahi zaroor us Aurat Ka Nikaah Kiya Jaye ,Fir usse Talaaq li Jaye Taki Pehle Shohar se Nikaah Kar le ,

┱ _ Amuman esa hota Hai k Jab Koi Shakhs Teen Talaaqe de kar Pachhtata Hai aur Mufti se maloom karne per pata chalta Hai k dobara Nikaah karne Ka bhi Koi Raasta nahi raha , Sivaye iske k kisi doosre Mard se us Aurat Ka Nikaah ho aur Halaala ki Sab Soorte poori ho to Aurat se Zid karta Hai k tu Fala Mard se Nikaah Kar le, Halanki ab wo pehle Shohar ki marzi ki paband nahi rahi , Wo Jis Musalman Mard se chahe Nikaah kare aur Jitne Mahar per Kare Usko Akhtyar Hai balki agar usne kisi Mard se Nikaah Kar liya aur usne Talaaq de di ya Mar gaya tab bhi Aurat ko Majboor nahi Kiya ja sakta k pehle Shohar se Nikaah Kar le ,

┱_ Bil farz Agar Aurat is Baat per raazi ho Jaye k iddat guzarne ke Baad kisi aur Shakhs se Nikaah Kar le fir Halaala ki Sharte poori karne ke Baad Pehle Shohar se Nikaah karne Ka izhaar Kar de Tab bhi ye Jaa'iz nahi Hai k Kisi Shakhs se ye Mu'ahida Kiya Jaye k Tum is Aurat se Nikaah Kar lo aur Halaala ki Sharte poori kar ke Talaaq de dena Taki Pehle Shohar se Nikaah ho sake ,Esa Maamla aur Mu'ahida Shar'an Mamnu Hai ,

Hazrat Abdullah bin Masoud Raziyallahu Anhu se rivayat Hai k Rasulullah Sallallahu Alaihivasallam ne Laanat farmayi Hai " Muhallil " per aur " Muhallal " per ,

*( Mishkaat Sharif)*

"_ "Muhallil " wo Shakhs Hai Jo Halaal Kar ke de Yani Jo is Shart ko manzoor Kar ke Nikaah kar le k Halaala Ke Baad Talaaq de dega , Aur " MuhallalLahu " Wo Hai Jisne Teen Talaaqe di thi ,Yani Pehla Shohar Jo ye Shart laga Kar kisi se Apni Talaaq shuda Bivi Ka Nikaah karata Hai k tum isko ek do raat rakh Kar Chhod Dena ,

┱ _Dekhiye dono per Laanat farmayi Hai, isliye Halaala ki Shart per Nikaah Karna aur karana Gunaah Hai , Lekin is tarah Shart laga Kar Kisi ne Nikaah Kara Diya aur Halaala ki Sharte poori ho gayi to Pehle Shohar ke liye Halaal ho jayegi Yani wo usse Nikaah Kar sakega Jo Aurat ki marzi se hoga , 
  
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*┱✿ Khula'a Karne Ka Tareeqa _,*

┱ Hazrat Abdullah bin Abbaas Raziyallahu Anhu se rivayat Hai k Saabit bin Qais Raziyallahu Anhu ki Bivi ( Jamila Ya Habeeba ) Huzoor Aqdas Sallallahu Alaihivasallam ke Paas aayi aur Arz Kiya k - Ya Rasulallah ! Saabit bin Qais Raziyallahu Anhu Jo mere Shohar hai'n Mujhe Unki aadat v Khaslat aur Deendari ke bare mai Koi naraazgi nahi Hai,

( Kyunki wo Deendaar bhi hai'n aur Akhlaaq bhi Achchhe hai'n ,is Sab  ke bavjood Meri Tabiyat Ka unse Jod nahi khata aur Unke Saath rehne ko ji nahi chahta ,is Soorat mai agar Mai'n Unke Saath rahu to Unke Huqooq zaaya hone Ka Andesha Hai ,Ek Achchhe Aadmi ke Saath rahu aur Wo akhrajaat bardasht Kare aur uske huqooq ki na ho ye na-Shukri ki Baat Hai )

Lekin Mai'n Musalman Hote hue na-Shukri ko na pasand karti hu'n ,( Lihaza Meri aur Unki Judaai ho Jaye to behtar Hai )

┱ _ Ye Sun Kar Huzoor Aqdas Sallallahu Alaihivasallam ne farmaya- Kya ( Talaaq Ke Badle ) Tum uska Bagicha waapas Kar dogi ? ( Jo usne Mahar mai Diya Hai )

Jawab mai Unhone kaha k - Haa'n Mai'n waapas kar dungi ,

Aap Sallallahu Alaihivasallam ne ye sun kar Hazrat Saabit bin Qais Raziyallahu Anhu se farmaya k Tum Baagicha qubool Kar lo ( aur iske evaz ) isko Talaaq de do _,"

* Mishkaatul Masabeh- 283 Ba hawala Bukhari*

┱ Islami Talimaat ka Asal Rukh ye Hai k Nikaah Ka Maamla aur Mu'ahida Umar bhar me Liye ho ,Isko todne aur Khatm Karne ki kabhi nobat hi na aaye ,Kyunki Judaai Ka Asar Sirf Fareeqeen hi per nahi Padta balki iski vajah se nasal v Aulaad ki tabaahi v barbaadi hoti Hai aur Baaz Awqaat khandano mai fasaad Tak ki nobat aati Hai ,

┱ Isliye Jo Asbaab aur vajah is maamle ko todne Ka sabab ban sakte hai'n islami Talimaat ne un tamaam Asbaabo ko Raaste se hatane Ka poora intezam kiya Hai ,

┱ Lekin baaz Awqaat Esi Soorte bhi pesh aati hai'n k islaah ki tamaam koshishe nakaam ho jati hai aur mil kar rehna azaab ban Jata Hai, Esi haalat mai Talluq Ka Khatm Kar Dena hi Raahat aur salaamti Ka baa'is hota Hai , isliye Shari'at ne doosre mazhabo ki tarah ye bhi nahi Kiya k Rishta har haal mai toota hi rahe , iske Liye Talaaq aur Fiskh Nikaah Ka qanoon banaya ,

┱_ Talaaq Ka Akhtyar to Sirf Mard ko Diya Jisme aadtan Fikro tadabbur aur Tahammul Ka maadda Aurat se zyada hota Hai ,Lekin Aurat ko bilkul is Haq se mehroom nahi rakha k wo Shohar ke zulm v Sitam sehne per Majboor ho ,balki usko ye Haq Diya k Apne Shohar ko kisi vajah se itna na pasand karti ho k uske Saath kisi qeemat per bhi Nibaah Karna mumkin na ho to iska behtreen tareeqa to yahi Hai k Wo Shohar ko samjha bujha kar Talaaq dene per amaada Kar le , Esi Soorat mai Shohar ko bhi chahiye k Jab Wo Nikaah ke riahte ko khushgawari ke Saath nibhta na dekhe aur ab ye Mehsoos kare aur ye meahsoos Kare k ab Rishta dono ke liye naqabile bardasht bojh ke Siva kuchh nahi raha to wo Sharafat ke Saath Apni Bivi ko Ek Talaaq de kar Chhod de Taki iddat guzarne ke Baad wo jaha chahe Nikaah kar sake ,

┱_ Lekin agar Shohar is Baat per raazi na ho to Aurat ko ye Akhtyar Diya gaya Hai k Wo Shohar ko kuchh maali mu'awza Pesh Kar ke usse Talaaq haasil kar le , Umuman is garz ke liye Aurat Mahar maaf kar deti Hai aur Shohar use qubool Kar ke Aurat ko azaad Kar deta Hai ,iske Liye Shari'at e islami mai Jo Khaas tareeqa muqarrar Hai use Khula'a kaha Jata Hai ,Nikaah aur Doosre Shara'i mamlaat ki tarah Khul'aa bhi ijaab v qubool ke zariye Anjaam paya Jata Hai , Lekin agar zyadti Mard ki taraf se ho to Fuqha Ka is per ittefaaq Hai k Shohar ke liye Mu'awza Lena Jaa'iz nahi , use chahiye k Mu'awza ke bager Aurat ko Talaaq de de ,Esi Soorat mai agar Mard Mu'awza Lega to gunahgaar hoga ,

┱_ Agar Koi Aurat Maal ke badle mai Talaaq maange to Shohar per Waajib nahi k uski Baat qubool kare , Yaha ye Baat qabile zikr Hai k Huzoor Aqdas Sallallahu Alaihivasallam ne Hazrat Saabit bin Qais Raziyallahu Anhu ko Baag qubool Kar ke Ek Talaaq dene ko farmaya , Maal ke badle Jo Talaaq di Jaye wo Baa'in hoti Hai ,Chahe ek ho ya do ho , Shara'i Lafzo mai Baa'in Talaaq Ke Baad agar Fir Aapas mai Sulah ho Jaye to Aapas mai dobara Nikaah Kar sakte hai'n, Teen Talaaq dene ke Baad Halaala ke bager dobara Nikaah bhi nahi ho Sakta ,isliye Teen Talaaq se Mana farmaya aur Maal le kar Talaaq di Jaye to Wo Ruju'i isliye nahi hoti k agar Shohar Ruju Kar lega to Aurat ki Jaan na chhotegi aur uska Maal zaaya jayega ,

"__ Yaha ye Baat bhi qabile tavajjoh Hai k Jab Hazrat Saabit bin Qais Raziyallahu Anhu ki Bivi ne Apni napasandi Ka izhaar kiya to Huzoor Aqdas Sallallahu Alaihivasallam ne Unki naqawari ke peshe Nazar Nikaah Fiskh nahi farmaya balki Shohar ko Mahar mai Diya hua Baagicha waapas dila kar Talaaq dilaye ,

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*┱✿ _Chand Aham Masa'il ,*

*┱ Masla-1* _ Jab Aurat ne Shohar se kaha k Jo mera Mahar Waajib hai uske badle Meri Jaan Chhod de ya is qadar Rupiye ke badle mujhe Chhod de , Fir iske Jawab mai Mard ne Usi majlis mai Keh Diya k " Maine Chhod di ," to isse ek Baa'in Talaaq Waq'a ho gayi aur Mard ko Ruju Ka Haq nahi raha ,

"__Mard Aurat Ka Sawal Jawab  dono ek hi Majlis mai hone chahiye , Agar Aurat ne Apni Baat Kahi aur Mard ke jawab dene se pehle dono mai se koi Waha'n se uth gaya to Baat Khatm ho gayi ,Ab agar Mard Kahe k Talaaq deta hu'n to Talaaq ho jayegi Magar Aurat per kuchh ( Dena ) Waajib nahi hoga ,Aur Qanoon Talaaq Ke mutabiq Saaf Lafzo mai ek ya do Talaaq dega to Ruju Ka Haq hoga aur Teen Talaaqe dega to Muglazah Talaaq ho jayegi, Ye Tafseel is Soorat mai Hai jabki Aurat ne pehle peshkash ki ho ,

*┱_ Masla-2* _ Aur agar Mard ne Baat kehne mai Pesh qadmi ki aur usne kaha k Maine tujhse itni raqam per ya Mahar ki evaz Khula'a kiya aur Aurat ne kaha k Maine qubool kiya to Khula'a ho gaya , Jo Talaaqe Baa'in ke hukm mai hoga ,

"__Agar Aurat ne Usi jagah jawab nahi Diya aur Waha se uth khadi Hui iske baad manzoori di ya qubool hi nahi Kiya Maslan bilkul khamosh reh gayi Ya Mard ki pesh kash ko radd Kar diya to isse Koi Talaaq nahi hogi ,Aur agar Mard ki pesh Kash ke Baad Aurat Apni jagah bethi rahi aur Mard Apni Baat Keh Kar chalta bana aur Aurat ne uske uth Jane ke Baad qubool kiya tab bhi Khula'a ho gaya ,

*┱-Masla-3*_ Jab Mard ne kaha k Maine tujhse Khula'a kiya ,Aurat ne kaha k Maine qubool kiya, Rupiya Paisa ya Mahar ki waapsi Ka ya baqiya Mahar ko evaz mai lagane Ka Koi zikr na hua tab bhi Jo Maali Haq Mard Ka Aurat per Hai ya Aurat Ka Maali Haq Mard per ho Sab maaf ho gaya ,

"__Albatta agar Aurat poora Mahar pa chuki Hai to is Soorat mai uska waapas Karna Waajib nahi ,Albatta iddat Khatm hone ke Tak Naan Nafqa aur Rehne ka Makaan Aurat ke liye Dena Shohar per Laazim hoga , Haa'n agar Aurat ne is Sakhawat se kaam liya k Jaan chhudane ke liye ye bhi Keh Diya k Mujhse Khula'a Kar le Roti Kapda bhi iddat ke Dino mai tujhse na lungi ,to wo maaf ho gaya ,

*┱ Masla-4 _* Agar Mahaz Raqam ki evaz Khula'a kiya ,Maslan Yu kaha k Hazaaro Rupiye ke evaz mai Khula'a karta hu'n aur Aurat ne qubool kiya to ye Hazaaro Rupiye Aurat per Waajib ho gaye , Chahe isse pehle Apna Mahar let chuki ho ya abhi vasool Karna baqi ho , Agar abhi Mahar na liya ho wo na milega Kyunki Khula'a ki vajah se maaf ho gaya aur Aurat per Laazim hoga k Shohar ko Tay Shuda Hazaar Rupiye ada kare ,

*__Wallahu Aalam __,*

*┱ Masla -5_*_Aurat ne kaha k Mujhe Talaaq de,Mard ne Jawab mai kaha k Tu Apna Mahar vagera Sab haq maaf Kar de to Talaaq de du , is per Aurat ne kaha k Achchha maaf kiya , ya likh Kar de diya ,Fir Shohar ne Talaaq nahi di ,To kuchh maaf nahi hoga , Agar Shohar isi majlis mai Talaaq de to Aurat Ka maaf Karna motbar hoga Varna wo Apna Haq vasool Kar sakegi ,

*┱ Masla-6_* Agar Mard ne zabardasti maar peet Kar Aurat ko Khula'a Karne per Majboor Kar diya aur uski Zubaan se Khula'a karne Ka lafz kehalwa liya ya likhe hue Khula'a Naame per Angutha lagwa liya ya Dastkhat karwa liye aur kaha k Khula'a karta hu'n, To isse Talaaq Waq'a ho jayegi Lekin Aurat per Maal Waajib nahi hoga ,Aur na Uska Koi Haq maaf hi hoga, Agar Mahar baqi Hai to Shohar per uska ada Karna Waajib rahega,

*┱ Masla -7_* Agar kisi Shohar ne Aurat ki jaanib se Kaagaz likh liya k Maine Mahar ya Apne digar huqooq ke evaz mai Talaaq Lena manzoor Kar liya aur use dikhaye bager kuchh aur Baat samjha Kar Dastkhat karwa liye ya Angutha lagwa liya to kuchh maaf nahi hoga ,

"__ Albatta agar Shohar ne kaha k Maine Talaaq de di ya Khula'a kiya Hai , to Talaaq Waq'a ho jayegi, Agar Shohar ne Court mai Kaagaz pesh Kar ke Duniya wale Haakimo ke Yaha maafi Ka faisla karwa liya to wo motbar nahi hoga Aur Qayamat ke Din Jab Roze Jaza ke waqt jab Allah Ta'ala ke saamne peshi hogi to us Maal ke badle Nekiya'n deni hogi ya Aurat ke gunaah Apne sar per lene honge ,

┱ Ye Sab Tafsilaat humne ye batane ke liye likhi hai'n k Khula'a dono ke darmiyan Tay hone Wala Maamla Hai , Koi ek Fareeq khud se faisla nahi kar Sakta ,

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*┱✿ Aaj Ke Daur Ke Judge Ke Gair Shara'i Faisle - Khula'a aur Nikaah Fiskh ke bare mai,( ZaroorPadhiye)*

┱ - Aaj  ke Zamane mai Hukkaam ( Judge ) ne ye Tareeqa Akhtyar Kar rakha hai k jaha'n Aurat ne Court mai arzi lagayi ,istegasa kiya Nikaah Fiskh karne Ka faisla de diya aur iska Naam Khula'a rakh diya, Ye Sarasar gair Shara'i tareeqa Hai ,

"__Baaz martaba Shohar Tak Samman pahunchta bhi nahi ya Wo Adalat mai haazir hota Hai aur Bivi ko Bivi ki tarah Adaygi ke huqooq ke Saath rakhna chahta Hai fir bhi Baaz Judge Nikaah Fiskh Ka faisla de dete hai'n ,aur Aurat ki napasandi hi ko  Khula'a Ka Haq istemal karne ki daleel bana Kar Judaai Ka faisla dete hai'n ,Ye Tareeqa Duniya ke Hukaamo ke qanoon se chahe Jod khata ho Magar Shari'at ke bilkul khilaf Hai, Ye na to Shara'i Khula'a Hai ( Kyunki faisla Mard ki marzi ke bager Diya Jata Hai ) aur na is tarah Fiskh Kar dene se Nikaah Fiskh hota Hai , Aur ese Faisle ke Baad doosre Mard se Nikaah Karna Durust nahi hota , *( Khoob Samajh lijiye )*

┱ Baaz Halaat mai Muslim Haakim ko Nikaah Fiskh Kar dene Ka Haq Hai ,Magar makhsoos Asbaab aur Makhsoos Tareeqe ke bager Nikaah Fiskh Kar dene se Nikaah Fiskh nahi ho Sakta ,

*┱_ Wo Asbaab Jinki Vajah se Nikaah Fiskh Karne Ka Akhtyar Hai, Wo ye hai'n --* 
1- Shohar ka Pagal hona ,
2- Muta'anat hona Yani Jo Naan Nafqa na de ,
3- Na Mard hona ,
4- Gumshuda hona ,Jiski Maut aur Hayaat Ka pata na ho ,
5- Gair Mafqood hona ya Gaayab hona Yani Jiski Zindagi Ka ilm to Hai Magar pata nahi k kaha'n Hai ,

"__ in Asbaab ki buniyad per Makhsoos Sharto aur Hudood v Quyood ke Saath Muslim Haakim Nikaah Fiskh Kar Sakta Hai Jo Kitaab " Al Hilatun Naajzah " mai likhi Hai , Yaad rahe k Kaafir Judge ( Qadyani ,Isaai vagera ) ke Fiskh Karne se Nikaah Fiskh na hoga , Agarche Asbaab v Shara'it Ka lihaaz karte hue Fiskh Kare ,

*Wallahu Aalam _,*

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*┱✿ Iddate Talaaq aur Iddate Wafaat_*

┱ _Rivayat Hai k Sahabiya Subi'a Raziyallahu Anha Ke Batan se Unki Shohar ki wafaat ke Chand Din ke baad Bachcha paida ho gaya ,Wo Huzoor Sallallahu Alaihivasallam ki khidmat mai haazir Hui aur ( Chunki Wiladat hone ki vajah se iddat Khatm ho chuki thi) isliye unhone kisi doosre Mard se Nikaah ki ijazat chaahi , Chunache Aap Sallallahu Alaihivasallam ne ijazat de di aur unhone Nikaah Kar liya _,*

* Mishkaatul Masabeh-288 Ba hawala Bukhari,*

┱_ Jab Koi Mard Apni Bivi ko Talaaq de de ya Mar Jaye to Aurat per iddat guzaarna Laazim Hota Hai, Yani Shari'at ke usool ke mutabiq makhsoos v muqarrar ayyaam guzar Jane Tak kisi doosre Mard se Nikaah karne ki ijazat nahi hoti aur iske alawa bhi iddat ke dauran kuchh aur Pabandiya'n aa'id ( Lagu ) ho jati hai ,

┱_ Jab Kisi Aurat ko Talaaq ho Jaye to dekha jayega k ye Shohar ke yaha'n gayi Hai ya nahi gayi Hai ,Agar Shohar ke yaha'n nahi gayi Yani Miya Bivi mai yakjaa'i nahi Hui aur Sirf Nikaah ke Baad Talaaq ho gayi to Esi Aurat per Koi iddat Laazim nahi ,Jesa k Qur'an e Paak mai ishara Hai --

"__ Ey imaan Walo Jab Musalman Aurto'n se Nikaah Karo Fir Tum unko qabl ( pehle ) haath lagane ke Talaaq de do to Tumhare liye un per Koi iddat nahi Jisko tum shumaar karne Lago to unko kuchh mata'a de do aur khoobi ke Saath unko rukhsat Kar do _," *( Tarjuma- Surah Al Ahzaab)* 

┱_ Aur Nikaah ke Baad Miya Bivi mai yakjaa'i ho chuki Hai to dekha jayega k Aurat ko Hamal Hai ya nahi , Agar Aurat ko Hamal ho to uski iddat Waz'a Hamal per hogi Yani jab tak Bachcha Paida na ho Jaye us Waqt Tak iddat mai rahegi,  Chahe ek Din Baad Bachcha Ho jaye ,Chahe Mahine lag Jaye ya Saal ya isse bhi zyada lag Jaye , (Yaad rahe Shari'at mai iddat ki muddat zyada se zyada do saal Hai ) ,

"_Aur agar Hamal na ho to uski iddat ye Hai k Teen Maahwari guzar Jaye ,iske Liye Koi muddat muqarrar nahi Hai , Jitne Din mai Teen Haiz guzre utne Din iddat Hai , *- iddat Ka madaar Hamal hone ki Soorat mai Waz'a Hamal per aur Hamal na hone ki Soorat mai Teen Haiz guzar jane per Hai ,*

*┱ Masla_* Agar Kisi Ko esi Haalat mai Talaaq Hui k use ab Tak Haiz nahi aaya ya zyada Umar hone ki vajah se Haiz aana band ho gaya to uski iddat Teen Maah Hai ,Ye Teen Maah Chaand Ke Hisaab se Shumaar honge , Qur'an e Paak mai Surah Baqrah aur Surah Talaaq mai Masla Bayan farmaya Hai,

┱_ Ab rahi Wo Aurat Jiska Shohar wafaat pa chuka ho uski iddat mai ye Tafseel Hai k agar wo Hamal se hai to jab bhi Waz'a Hamal ho Jaye us Waqt uski iddat khatm ho jayegi ,Agarche Shohar ki wafaat ke do Chaar hi guzre ho ,ya isse bhi Kam Waqt guzra ho , Aur agar Hamal ki muddat bad Jaye to uske baqadar iddat ke ayyaam bad jayenge aur agar ye iddat Hamal se nahi Hai to uski iddat Chaand ke aitbaar se Chaar Mahine Das Din Hai ,Haiz aata ho ya na aata ho ,

*┱_ Masla_* Jis Aurat Ka Nikaah usoole Shari'at ke mutabiq kisi Musalman Haakim ne Fiskh kiya ho us per bhi iddat Laazim Hai ,aur use bhi Iddate Poori karni hogi ,
_Jis Aurat ne Shohar se Khula'a kar li ho use bhi Iddate Talaaq guzaarni hogi ,

*┱ Masla_* Jis Aurat ko Talaaq de di gayi ho uske iddat ke Zamane Ka naan Nafqa aur Rehne ka Ghar Talaaq dene wale Shohar ke Zimme Hai basharte k Aurat Shohar ke diye hue us Ghar mai iddat guzaare Jisme Talaaq se pehle rehti thi ,Agar Maa'n Baap ke Ghar chali Jaye to Shohar per ayyaame iddat Ka naan Nafqa waajib nahi hoga ,Yaad rahe Shohar hi ke Ghar per guzaarna laazim Hai , Jaha'n rehte hue Talaaq Hui aur Talaaqe Baa'in ya Muglazah ho to Shohar se Parda kar ke rahe ,

"__ Agar Aurat Ayyaame iddat Ka naan Nafqa maaf Kar de to maaf ho jayega ,

*┱ Masla_* Jis Aurat Ka Shohar wafaat pa Jaye us Aurat ke liye Shohar ke Maal mai miraas to Hai Lekin iddat Ka naan Nafqa nahi Aur agar Mahar Vasool na hua ho aur Maaf bhi nahi kiya ho to Hissa e Miraas se Pehle Mahar Vasool karegi ,

*┱ Masla_* Agar Kisi Aurat se is Shart per Nikaah kiya Tha k Mahar na milega ya Nikaah ke Waqt Mahar Ka Koi tazkira na hua ho Fir Miya Bivi Wali Yakjaa'i hone se pehle Talaaq de di to Shohar per Laazim Hai k us Aurat ko Chaar Kapdo Ka ek Joda Apni haisiyat ke mutabiq de , Kapde ye hai'n - Ek Kurta ,Ek Pajaama ya Salwaar ,Ek Dupatta aur Ek badi Chaadar Jisme sar se Paanv Tak lipat sake ,Aur Agar Mahar muqarrar kiye bager Nikaah karne ke Baad Shohar ko Miya Bivi Wali Tanhaai bhi haasil ho gayi ya Wo Mar gaya to Mahare Misl Dena hoga ,Yani itna Mahar hoga Jitna us Aurat ke Maayke ki us jesi Aurto'n Ka Mahar hua karta Hai ,

*┱ Masla_* Jab Kisi Aurat ko Talaaq ho Jaye ya Shohar wafaat pa Jaye uski iddat Usi Waqt se Shuru ho jati Hai ,agar iddat guzarne ke Baad Aurat ko Talaaq ya Shohar ki Maut Ka pata Chala to Shar'an iddat guzar gayi ,mazeed iddat guzaarne ki zarurat nahi ,

*┱ Masla_*  Agar kisi esi Aurat ko Talaaq Hui jise Haiz aana Shuru nahi hua Tha uski vajah se Mahino ke Hisaab se iddat guzaarne lagi ,Fir Teen Maah guzarne see pehle Haiz aa gaya to ab uski iddat Teen Haiz hogi ,Mahine Ka hisaab khatm ho jayega ,Jab teen Haiz poore ho Jaye us Waqt iddat khatm hogi ,

*┱ Masla_*  Haiz ke Zamane mai Talaaq Dena Jaa'iz nahi Hai Magar Kisi Shari'at Ka Khayal na kiya aur Haiz ke Zamane mai Talaaq de di to Talaaq Waq'a ho jayegi aur uski iddat bhi Teen Haiz hogi aur ye Teen Haiz us Haiz ke alawa honge Jisme usne Di Hai Yani Jis Haiz mai use Talaaq di gayi wo Haiz iddat mai shumaar nahi hoga ,

*┱ Masla_*  Kisi ne Apni Bimari ke Zamane mai Talaaqe Baa'in de di aur Talaaq ki iddat abhi poori nahi hone payi thi k wo Mar gaya to dekha ye jayega k Talaaq ki iddat ki muddat zyada Hai ya Maut ki iddat ki muddat zyada Hai,Jis iddat mai zyada din lagenge wo iddat poori kare aur agar Bimari Talaaq Ruju'i di Hai aur abhi Iddate Ki na guzri thi k Shohar Mar gaya to us Aurat per wafaat ki iddat Laazim Hai ,

*Wallahu Aalam __,*

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*┱✿ Iddat Ke Ayyaam Mai Sog Karna Bhi Waajib Hai-*

┱ _ Hazrat Umme Salma Raziyallahu Anha se rivayat Hai k Huzoor Aqdas Sallallahu Alaihivasallam ne irshad farmaya k Jis Aurat Ka Shohar wafaat pa gaya wo ( iddat guzarne Tak ) asfar se ranga hua aur khushbu wali mitti see ranga hua Kapda na pehne aur Zever bhi na pehne aur Khizaab bhi na lagaye aur Surma na lagaye ,"

* Mishkaatul Masabeh-289 Ba hawala Abu Daowd v Nasa'i,*

*┱ Tashreeh _,* Jab Aurat ko Talaaq ho Jaye ya uska Shohar wafaat pa Jaye to iddat khatm hone Tak usko Usi Ghar mai rehna zaruri hai Jisme Shohar ke Nikaah mai Hote hue Aakhir Waqt Tak raha karti thi, us Ghar ko Chhod kar doosre Ghar mai Jana Jaa'iz nahi Hai ,Bahut si Aurte'n Shohar ki Maut Hote hi ya Talaaq Hote hi Maayke chali jati hai'n ,Ye Khilafe Shara'a Hai aur gunaah Hai , Na uska Jana Jaa'iz Hai ,na Sasural walo ko usko nikaalna Durust Hai ,

┱ Albatta Jo Aurat Beva ho gayi ho aur uske Naan Nafqe Ka Koi intezam na ho to kisi hagah Kaam kaaj Kar ke rozi haasil karne ke liye Ghar se Bahar ja sakti Hai Lekin Suraj chhipne se pehle pehle Usi Ghar mai aa Jaye Jisme Shohar ke Saath rehti thi,

┱ Iddat ke dauran kisi ek hi kamre ya kothri mai bethe rehna zaruri nahi Hai ,na ye Koi Masla Hai ,Jesa k Aurte'n samajhti hai'n ( balki Ghar mai rehte hue Poore Ghar mai chale fire is per kuchh pabandi nahi Hai ),

┱ _ Jis Aurat ko Ruju'i Talaaq mili ho iddat ke Dino mai usko bhi Ghar se nikalna Durust nahi Hai ,Wo bhi Shohar ke Ghar mai iddat guzaare , Jo Aurat iddat mai ho ghar se nikalne ki pabandi ke Saath us per Sog karne ki pabandi bhi aa'id ki gayi hai , Zaibo Zeenat ,Banaav singaar tark karne ko Sog kehte hai'n ,

┱_ Chunki iddat ke Zamane mai kisi doosre se Nikaah karna Durust nahi aur Banaav singaar ki zarurat Shohar ke Liye hoti Hai,isliye iddat ke Zamane mai Sog karne Ka hukm Diya gaya, Jiska matlab ye Hai k Aurat esa libaas aur esa Banaav singaar rang dhang Akhtyar na kare Jisse uski taraf Mardo ki Tabiyat ragib ho , Lihaza iddat guzarne wali Aurat ke liye Laazim Hai k Bhadakdaar Kapda na pehne ,Khushbu na lagaye , Khushbu wale Kapde na pehne , Zever istemal na kare ,Baareek daanto ki kanghi se Baal na suljhaye aur Sar mai Tel na daale aur Surma na lagaye ,Sar dhona ,Gusl karna Durust Hai Lekin Khushbu daar Sabun vagera istemal na kare , Jis Aurat per Sog Waajib Hai use paan Khana ,Phool pehanna ,Mehndi lagana ,Hont aur Nakhoon per surkhi lagana Durust nahi Hai ,

*┱_ Masla_* Sog Karna Hukme Shara'i Hai ,Shohar ke Marne ya Talaaq v Khula'a ke zariye isse chhutkara haasil hone se Agar Aurat ko Khushi bhi Hui ho tab bhi Sog Karna Waajib hai ,

*┱ Masla_,* Agar Court ke zariye Nikaah Fiskh Kar Diya ho ( aur Wo Shara'i usool ke mutabiq fiskh ho gaya ho ) to Esi Aurat per bhi iddat aur Sog Waajib Hai ,

*┱ Masla_,* Agar Na-baalig Ladki ko Talaaq mil gayi ya uska Shohar Mar gaya to us per Sog Waajib nahi Hai ,

*┱ Masla_,* Jis Aurat ko Talaaq Baa'in ya Talaaqe Muglazah mili ho us per ye bhi Waajib Hai k Zamana e iddat mai Talaaq dene wale Shohar ke Ghar per rehte hue usse Parda Kare aur Jisko Talaaqe Ruju'i mili ho wo zebo Zeenat se rahe ,Sog na kare ,

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*┱✿ Zamana E Jahiliyat Mai ( islam se Pehle ) iddat Kese Guzari Jati Thi,*

┱ _ Hazrat Umme Salma Raziyallahu Anha ka Bayan Hai  k Ek Sahabi Khatoon Huzoor Aqdas Sallallahu Alaihivasallam ki khidmat mai haazir Hui aur Arz Kiya k Ya Rasulallah Sallallahu Alaihivasallam Meri Ladki Ka Shohar faut ho gaya hai aur uski Aankho mai takleef hai ,Kya hum uski Aankho mai Surma laga sakte hai'n ?

Aap Sallallahu Alaihivasallam ne farmaya- nahi !

Do ya Teen baar yahi Sawal v jawab hua , Aap Sallallahu Alaihivasallam ne har baar yahi farmaya nahi laga sakte , iske baad Rahmate Aalam Sallallahu Alaihivasallam ne farmaya k -
( Shari'at e islam mai ) ye iddat aur Sog ke Chaar Maah aur Das Din hai'n. ( Iski pabandi mushkil maloom ho rahi Hai ) Halanki Jahiliyat ke Zamane mai Jab kisi Aurat ka Shohar Mar Jata To Poore ek saal iddat guzaarti thi aur ek saal khatm ho Kar jab Doosra saal lagta Tha to ( Ount vagera ki ) mengniya'n fenkti thi _,"

* Mishkaatul Masabeh-288 Ba hawala Bukhari v Muslim,*

*┱ Tashreeh_,* _Islam se pehle Zamana e Jahiliyat mai Mukhtalif ilaaqo aur qaumo mai Shohar ke Mar Jane per uski Beva per tarah tarah ke ahkaam aa'id kiye Jate they ,Hinduo mai to ye qanoon Tha k Beva ko Apne murda Shohar ke Saath zinda jal Jana padhta Tha ,isko Sati hona kehte they ,aur Arab mai ye Tareeqa Tha k Jab Aurat Ka Shohar Mar Jata Tha to ek saal usko ghutna hota Tha, Jiski Tafseel Sunan Abu Daowd mai is tarah Hai ,

┱ _ Jab kisi Aurat ka Shohar Mar Jata Tha to saal bhar ke liye ek Chhoti si Kothri mai dakhil ho jati thi aur badtareen Kapde pehan leti thi ,aur Saal guzarne Tak na Khushbu lagati thi na aur Koi Cheez ( Safaai suthraai ki ) Apne Badan se chhuwati thi, Jab saal khatm ho jata to koi chhar paya( Jaanwar) Gadha ,Bakri ya Parinda uske paas laya Jata Tha Jisse wo Apni Sharm ki jagah ko ragadti thi ,( Ye Kaam Totke ke Tor per karti thi aur isko musibat door karne Ka zariya samjha Jata Tha)

┱ Chunki saal bhar Tak badhaali mai Reh Kar uske Badan mai Zehreele asraat paida ho Jate they,isliye jis Jaanwar se wo Apne Jism ka makhsoos hissa ragadti thi aksar Mar Jata Tha, iske baad ( Kothri se ) nikalti aur usko Ount vagera ki mengniya'n di jati thi Wo un mengniyo'n ko aage pichhe fenkti thi, isse logo ko maloom ho jata Tha k uski iddat guzar gayi hai aur isse ye faal Lena bhi maqsood Tha k musibat fenk di , Jesa k ye mengniya'n fenki ja rahi Hai , iske baad Apni marzi ke mutabiq Khushbu vagera istemal karti thi ,

* Sunan Abu Daowd,*

┱_ Huzoor Aqdas Sallallahu Alaihivasallam ne Jahiliyat ki ye Pabandiya'n Yaad dila Kar farmaya k islam ne Sirf Chaar Maah Das Din ki iddat aur Sog rakha hai, Jahiliyat ki kesi kesi musibato se tumhari Jaan chhudayi Hai , Fir bhi islam ke qanoon ki paasdari se bachne Ka Raasta nikaalna chahte hai'n ,

┱_ is Hadees se maloom hua k Aankh mai takleef hone ke bavjood Huzoor Aqdas Sallallahu Alaihivasallam ne iddat wali ko Sog mai Surma lagane ki ijazat nahi di , Hadees ki Sharah likhne wale Ulmao ne bataya Hai k esa maloom hota Hai k us Aurat Ka ilaaj surme ke bager ho Sakta Tha ,aur Surma Bator Zeenat ke lagana chahti thi, isliye Mana farmaya , Kyunki Umme Salma Raziyallahu Anha ka Fatwa Hai ( Jo Sog wali Hadees ki Raavi hai'n ) k Sog wali Aurat ilaaj ki majboori se Raat ko Surma laga sakti Hai ,

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*┱✿ Beva Ho Jaye to Doosra Nikaah Kar le , isko Ayb Samajhna Jahalat hai_,*

┱ _ Doosre Mazhabo mai ye ayb ya bura samjha Jata Hai k Shohar ki Maut ke baad Aurat kisi doosre Mard se Shaadi Kare , Har Waqt Ka jalaapa aur Saas Nando ke taane usko ba izzat Zindagi guzarne nahi dete they ,

┱_ Mazhabi qanoon aur Qaumi rivaajo ke mutabiq Bewa hi poori Zindagi guzaarna laazim Tha , Chahe Na-baalig Ladki Bewa ho Jaye aur Chunki Shohar ki Arthi ke Saath chalna Mazhabi Masla Tha aur Sab Nafrat aur hiqarat Ka bartaav karte they ,isliye Chahe na chahe Shohar ki Arthi ke Mai kood padti thi aur zinda jal Jane Nafrat ki Zindagi se behtar samajhti thi,

┱_ Lekin islam ne na Sirf ijazat di balki targeeb di aur mustahab v mustahsan balki Bahut se Halaat mai Waajib qaraar diya k iddat guzarne ke Baad Aurat doosre Mard se Nikaah Kar le, Wo Mar Jaye to teesra Shohar Kar le ,Wo bhi Mar Jaye to chothe Mard ki joziyat mai aa Jaye, Huzoor Aqdas Sallallahu Alaihivasallam ne is per Amal Kar ke dikhaya , Aap Sallallahu Alaihivasallam ki aksar Biviya'n Bewa thi Jinke pehle Shohar faut ho chuke they , Unme Baaz wo thi Jo Aap Sallallahu Alaihivasallam se pehle Do Shoharo ke Nikaah mai Reh chuki thi ,

┱_ Aaj Kal bhi Bahut si qaumo mai ( Halanki inme kuchh Musalman bhi kehlati hai'n ) Bewa ki Doosri Shaadi ko ayb ya bura samjha Jata Hai aur Jo Bewa ho jaye Zindagi bhar yu'n hi bager Shohar bethi rehti hai'n , Khuda ki panaah Allah ke Rasool Sallallahu Alaihivasallam ne Jo Kaam Kiya ho use ayb samjhna Bahut badi Jahalat Hai , isse imaan salb ho jane Ka khatra Hai , Jin logo ke ese khayalaat hai'n wo tauba Kare , Islam ne Aurat ko bada martaba dilaya aur usko aizaaz v ikraam se nawaza Hai , Pasti se nikaal Kar usko bulandi ataa ki Hai Lekin Afsos Hai k Aurte'n ab bhi islam ke ahkaam ( Jo Rehmat Hai ) ko Chhod kar Jahiliyat ki taraf daud rahi hai'n ,

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*┱✿ Shohar Ke alawa Kisi Ki Maut Per Sog Karna _,*

┱ _ Hazrat Abu Salma Raziyallahu Anhu ki Sahabzadi Hazrat Zenab Raziyallahu Anha ne Bayan farmaya k Jab Ummul Momineen Hazrat Umme Habeeba Raziyallahu Anha ko ( Unke Walid ) Hazrat Abu Sufiyaan Raziyallahu Anhu ki Maut ki khabar pahunchi to unhone Teesre Din Khushbu mangayi Jo zard rang ki thi aur Apni Baanho aur rukhsaro per mali aur farmaya k--
"_ mujhe iski zarurat na thi ( Lekin is dar se kahi teen din se zyada Sog karne waliyo mai shumaar na ho jaau'n Maine Khushbu lagayi ) Maine Nabi Kareem Sallallahu Alaihivasallam ko farmate hue Suna Hai k Esi Aurat ke liye Jo Allah per aur Akhirat ke din per imaan rakhti ho ye Halaal nahi hai k ( Kisi Mayyat Per ) Teen Din Teen Raat se zyada Sog kare Sivaye Shohar ke k us ( ki Maut ho Jane ) per Chaar Maah Das Din Sog Kare __,"

*🗂 Sahih Muslim - 1/487 ,*

*┱ _Tashreeh _* _ Jis Kapde se Mardo ko kashish hoti ho usko na pehne aur Khushbu,Surma ,Mehndi aur Zaibo Zeenat ki Doosri cheeze tark karne ko Sog kehte hai'n , Kya Shohar ke alawa Kisi ki Maut per Sog karne ki gunzaish Hai ? Agar gunzaish Hai to Kitne Din Sog kiya ja sakta Hai ? Iska Jawab is Hadees mai Diya gaya Hai k Shohar ke alawa doosre kisi azeez qareeb ( Beta ,Baap ,Bhai vagera ) ki Maut per bhi Aurat ko Sog karne ki ijazat Hai Lekin Sirf Teen Din Teen Raat Tak Sog Kar sakti Hai, isse zyada Sog Karna Halaal nahi Hai ,

┱_ Aaj Kal ek badi musibat Hai k Amal karne ke liye Nabi Kareem Sallallahu Alaihivasallam ke A'amaal v Aqwaal ko saamne nahi rakha Jata balki Rivaaj aur Tabiyat ke taqazo per chalte hai'n, Shohar ki Maut per Sog karne ke liye kaha Jata To usko bura maanti Hai ,balki iddat ke Zamane mai Ghar mai rehne ki Shara'i pabandi ki bhi khilaf varzi karti hai'n aur Khud se sog karne per aaye to Shohar ke alawa Kisi doosre Rishtedar ki Maut per Hafto Mahino Sog Kar leti hai'n , Deeni Ahkaam ko pashe pusht daalne Ka ye mizaaj Bahut bura Hai , iski vajah se gunaho mai izafa hota hi Chala Jata Hai,             

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*┱✿ Talaaq ho Jaye To Bachcho ki Parwarish Kon Kare,*

┱ _ Hazrat Abdullah bin Umar Raziyallahu Anhu se rivayat Hai k Ek Aurat ne arz Kiya- Ya Rasulallah ! Beshak ye Jo mera Beta hai, Mera Pet iske Liye Bartan reh chuka Hai aur Meri chhaati iske Liye Mashkiza rahi Hai ( Jisse ye doodh pita raha Hai ) aur Meri Goad iske Liye Hifazat ki jagah rahi Hai aur ab maajra ye Hai k iske Baap ne mujhe Talaaq de di Hai aur isko Mujhse alhida karna chahta Hai,

Iske jawab mai Huzoor Aqdas Sallallahu Alaihivasallam ne farmaya k - Tu iski Parwarish ki zyada mustahiq Hai Jab Tak k tu Nikaah na Kar le _,"

*🗂 Mishkaatul Masabeh - 293 Ba hawala Ahmad v Abi Daowd,*

*┱ Tashreeh_,* Allah Ta'ala ne insaano mai tawalid aur tanasul Ka Silsila Jaari rakha hai, Bachche Nadaan na samajh aur Za'ief paida Hote hai'n, Unki Parwarish Maa'n Baap ke zimme ki gayi Hai ,Wo Shara'n bhi Unki Parwarish ke mukallif hai'n aur taba'i Tor per bhi , Bachche Maa'n Baap ke saaye mai hi palte badte hai'n aur falte foolte hai'n ,

┱_ Lekin kabhi Shari'at ke mizaaj ke khilaf Miya Bivi Judaai Ka Kaam Kar bethe Yani dono mai alhaidgi ya Talaaq ho Jaye to isme Jaha'n aur Kai qism ki Takleefe saamne aati hai'n Unme Bachcho ki Parwarish Ka Masla bhi ek musibat ban Jata Hai, Shari'at ne iske bare mai bhi Hidayat di Hai aur ahkaam bataye hai'n ,

┱ _ Aulaad ki Parwarish ke liye Huzoor Sallallahu Alaihivasallam ne ye zaabta batlaya Hai k Bachcho ki Maa'n Parwarish ki zyada mustahiq Hai Basharte k kisi Shakhs se Nikaah na Kare, Hadees ki Sharah likhne wale Ulmao ne bataya Hai k agar Aurat bilkul kisi se Nikaah na Kare to Haq Parwarish milega aur agar kisi ese Shakhs se Nikaah Kar le Jo Bachche Ka Mahram ho Maslan Bachche Ka chacha ho tab bhi Maa'n Ka Haq Parwarish saaqit na hoga , Kyunki Bachche Ka Mahram khud usko pyaar Muhabbat se rakhega aur uske Nikaah mai Jane ke Baad Bachche ki Maa'n uski dekh bhaal mai lagegi to naye Shohar ko naqawari na hogi ,

┱_ Albatta agar Bachche ki Maa'n kisi ese Shakhs se Nikaah Kar le Jo Bachche Ka Mahram na ho to uska Haq Parwarish saaqit ho jayega , Kyunki wo Shakhs uski Parwarish mai lagne per aitraaz Karega aur ye Keh Sakta Hai k tu mere huqooq Ada nahi karti ya mere huqooq mai iski vajah se Farq aata Hai , Mumkin Hai k Wo Bachche ko tedi Nazar se dekhe aur Bachche ko daant dapat Kare aur ye bhi Mumkin Hai k Uski Pehli Bivi se jo Aulaad ho ya Usi Bivi se jo Aulaad ho Jaye uski Muhabbat ke saamne us Bachche se kisi qism ki Takleefe Mehsoos kare , in jesi Hikmato ki vajah se Maa'n Ka Haq Parwarish is Soorat mai saaqit Kar diya gaya Hai Jabki wo Bachche ke na mehram se Nikaah kare ,

┱_ Maa'n ko Jo Parwarish Ka Haq Diya Jata Hai Wo uska Haq Hai ,Agar wo Apne Haq Ka istemal na karna Chahe to usko Majboor nahi Kar sakte k zaroor Parwarish Kare , Haa'n agar Koi aur Aurat Parwarish karne wali na mile to uski Maa'n ko Majboor Kiya jayega k uski Parwarish Kare ,aur agar Maa'n ne Parwarish Ka Haq saaqit Kar diya to Shar'an Jitni muddat Parwarish karne Ka haq rakha gaya us muddat ke andar andar fir Apna Haq le sakti Hai, Yani Parwarish Ka Mutalba Kar sakti Hai ,isi tarah agar doosre Shohar se Judaai ho Jaye to fir bhi Haq Parwarish Ka Mutalba Kar sakti Hai,
             

╨─────────────────────
*┱✿ Bachche Ki Parwarish Ke Mutalliq Chand Aham Masa'il_,*

┱ _ 1- Jis Zamane mai Bachche ki Maa'n Talaaq Ke Baad iddat guzaar rahi Ho Usi Zamane mai Jo Bachcha uski Parwarish mai ho uske doodh pilane ki ujrat na le Albatta iddat guzarne tak Shohar per ( iddat guzarne wali hone ki vajah se ) naan Nafqa Waajib Hai,

┱ _2- Agar Talaaq Ke Baad iddat guzar gayi to Bachche ki Maa'n ko uske Baap se Doodh pilane ki ujrat talab karne Ka haq Hai aur is Soorat mai Baap ke Liye Jaa'iz nahi k wo yu'n Kahe k jab ujrat dena hi Hai to Mai'n kisi doosri Aurat se ujrat per doodh pila lunga ,( Chunki Jo Shafqat Maa'n ko ho sakti Hai Doosri Aurat ko nahi ho sakti ) , Haa'n agar Doosri Aurat Maa'n se kam ujrat per raazi ho to Maa'n ko ye Haq haasil na hoga k Bachche ko khud doodh pila de aur ujrat zyada le , Albatta Maa'n ko itna Haq Hai k doodh pilane wali Aurat ko apne paas rakhe Taki Bachche se Judaai na ho aur agar Maa'n doodh pilane per razamand ho Lekin uska doodh Bachche ke liye muzir ho to Doosri Aurat se Doodh pilwa Sakta Hai,

┱_3-- Agar Maa'n Kahe k Mai'n ise doodh nahi pilati to use Majboor nahi Kiya ja sakta Haa'n agar Bachcha kisi aur Aurat Ka doodh qubool hi na Kare to Maa'n per Waajib Hai k use doodh pilaye,

┱_4-- Jo Maa'n Badkaar ho Jiske fisq v fijoor Ka Asar Bachche per padh Sakta ho to Bachche ko jab tak samajh na aaye usko Maa'n ke paas rakha ja sakta Hai, uske Baad usse le liya jayega aur agar Koi Maa'n Esi Hai k Bachche ko Chhod kar Aksar Awqaat baahar rehti hai aur Bachche ki dekh bhaal nahi karti Jisse uske zaay hone Ka khatra hai to is Soorat mai use Haq Parwarish nahi diya jayega,

┱_5-- Agar Bachche ki Maa'n Mar Jaye ya Haq Parwarish istemal na Kare Yani parwarish ke liye inkaar Kar de ya kisi vajah se uska Haq Parwarish saaqit ho Jaye to is Soorat mai Parwarish Ka Haq Naani ko pahunchta Hai , Agar Naani na ho ya mojood to ho Lekin Parwarish se inkaar kar de to Daadi ko aur uske baad Baap Shareek Behno ko aur agar in me se Koi na ho ya Haq Parwarish istemal karne se inkaar Kare to fir Khaala ko aur uske baad Foofi ko Haq Parwarish milega ,Wo bhi na ho ya Haq Parwarish istemal na Kare to Maa'n ki Khaala ,fir Baap ki Khaala ko Haq pahunchega , Yaad rahe k Bachcha Chahe kisi ki bhi Parwarish mai rahe Bachche ka kharch Baap ke zimme honge ,

┱_6--Bachche ke rishtedaro mai agar Koi Aurat Parwarish ke liye na mile to ab Baap uski Parwarish Karne ka mustahiq hai ,Wo bhi na ho to Fir Daada ,Fir Pardaada , in me se Koi na ho to Sage Bhai ko fir Baap Shareek Bhai Jo Haq pahunchta Hai, wo bhi na ho to Jab kabhi esa waqi'a pesh aaye to Mo'atbar Aalimo se maloom kar liya Jaye ,

┱_7-- Jise Bachche ki Parwarish Ka Haq pahunchta Hai use Ladke ko Saat saal ki Umar ho Jane Tak aur Ladki ko 9 ( No ) Saal ki Umar ho Jane Tak Parwarish Ka Haq milega Yani itni muddat Tak Apne paas rakh Kar Parwarish karne Ka haq Hai,

*__Wallahu Aalam _'*
               
▦══─────────────══▦

ReF✿┅╮   
         *🗂 Tohfa E Khawateen,*
                  ╨─────────────────────

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                    *Paʀт No,1'301*

*●◗► Aap ki kisi ke sath Dosti ho , Rishtedari,  jaan pehchaan ya sirf hello hi ho ,is bat ka khayaaL Lazmi rakha karen Jahan kisi ke Acche kam par tareef zaroor krna, wahin par kisi ki haar ya na'kaami par use hosLa dena kabhi mat bhuLna*

*●◗► Tanqeed musbit hi sahi Aur kisi ki bhaLayi Aur fayede ke liye hi kiyu na ho kabhi bhi sab ke Saamne nahi karna sirf akeLe mein hi karna*

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                    *Paʀт No,1'302*

*●◗► Aapki zindagi me bahut se Log ShamiL hote hain har wo Shakhsh jo Aapki zindagi me Qadam Rakhta hai uske Aane ka koi na koi Sabab hota hai maqsad hota hai kuch Log Aapko muhabbat karna sikha dete hain kuch Log muhabbat nibhana to kuch izhaare muhabbat ke mukhtalif Andaaz sikha jaate hain kuch Sabar karna sikhate hain to kuch khaab dekhna kuch Log inhi khaab ko poora karne ka hosLah de jaate hain kuch Log zindagi ka AsaL maana v mafhoom Samjha dete hain to kuch zindagi guzaarne ki bajaye aapko jeene ka fan de jaate hain or kuch Log Aapko Zaate iLaahi ki marifat Ata kar jaate hain har insaan aapko kuch na kuch sikhane ke Liye Aata hai*

*●◗► Lekin qabiLe ghor v fikar baat ye hai ke har insaan ek te shuda muddat ke Liye Aata hai or uske baad Aapki zindagi se chaLa jata hai Magar Apna kirdaar Ada kar ke jata hai aapko kuch sikha ke jaata hai aapse kuch seekh ke jaata hai*

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                    *Paʀт No,1'303*

*●◗► Har us phooL ke shukr guzaar bane or har us patthar ke bhi jo Aapko kuch sikha gaya har bawafa insaan ke bhi ke wo aapke yaqeen ko AgLi manziL de gaya or har bewafa insaan ke bhi ke wo aapko AgLi martaba ke Liye mohtaat kar gaya har meharbaan insaan ke bhi ke wo aapko Reham diLi sikha gaya or har sakht mijaaz insaan ke bhi ke wo usi reham diLi ki himmat Samjha gaya har muhabbat dene waLe ke bhi ke usne duniya ke itne Logon me aapko chaha or chord ke jaane waaLon ke bhi ke unki wajah se aapne dusron ko Aane ka moqa diya*

*●◗► Kuch Logon ke saath guzaare hue Lamhaat bhuLana Namumkin hota hai to kuch ke saath guzaare hue Lamhaat aap bhuLa dena chahte hain or kuch ke saath guzaare hue Lamhaat Aap baar baar yaad kar ke muskurana chahte hain un Tamaam Lamhaat ke Tamaam Logon ke tamaam waqiyaat ke shukr guzaar baniye kiyu ke Aapne Apne khud ke Liye khuda se ek kirdaar manga hai khuda baraye Raast wo kirdaar aapko ata nahi karta baLke aapke ird gird wo haLaat wo waqiyaat wo Log peda karta hai jinse miL kar aapka wajood us kirdaar me dhaL jaata hai or aapko wo sab miL jaata hai jiski aap tamanna karte hain shukr guzaar baniye kiyu ke ye Zindagi to muhabbat karne ke liye bhi bahut choti hai muhabbat karen or karne dein*

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                    *Paʀт No,1'304*

*●◗► Kuch Log izzat or pyaar ke bhooke hote hain unhe thodi izzat or pyaar miLe to wo Apna sab kuch Qurbaan kar dete hain unki zaroorat paisa Nahi hota doLat Nahi hoti bas wo izzat hoti hai jo Aapse miLti hai*

*●◗► Phir wo Saari zindagi aapki tabedaari me guzaar dete hain or Aapke Liye har mod par tayyar rehte hain shayad unhe hamari zaroorat pade to piche Nahi hatna chahiye or yaqeen kijye wahi Log Aapki zindagi me Aham kirdaar Nibhate hain phir chaahe Dosti ka Rishta ho ya Shagird ka*

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                    *Paʀт No,1'305*

*●◗► Me shikayat karun to kiya use Ahsaas ho jayega jo Ahsaas khud Apne muh se boL kar karaya jaye usse Accha hai ke khamoshi se Tanha Reh Liya jaye wese bhi Rishte sada ek se Nahi Rehte ye Rafta Rafta baqa se fana ka Safar Te karte hain unme bhi kabhi Samandar ki tarah jazbaat ka tufaan uth'ta hai or kabhi La'ta'alluqi ka gehra sakoot cha jata hai ye bhi kabhi Shaankh pe khiLe phooLo'n ki tarah mehakte hain to kabhi patti patti ho kar bikhar jaate hain*

*●◗► Har Rishta Ret pe likhi kahani hota hai or kahaniya'n bas kahaniya'n hoti hain jinka haqeeqat me koi wajood nahi hota Ab Ahsaas diLa kar Alfaaz ko be'waq'at kiya karna kho kar Rone waLe wahi to hote hain jinhe Qadam Qadam pe Ahsaas diLana padta hai*

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                    *Paʀт No,1'306*

*●◗► Hamari manziL to bahut Aasaan hai wazu kiya kaLma Tayyab padha Namaz padhi gunaah jhad gaye maa baap se pyaar se baat karLi to hajj ka sawaab miL gaya bhai se muskura ke baat karLi to Sadqah ada ho gaya tabiyat kharaab thi Namaz Nahi padhi ja rahi thi phir bhi padhLi Nafs ke khiLaaf jihaad kar Liya jo Allah RabbuL izzat ko bahut zada pasand hai Ab jannat to bahut Qareeb Aagayi hai*

*●◗► Zara hamsaiyo'n padosiyon ki khabar Le Lein or zada sawaab kisi ki mushkiL me madad kar dein to bahut zada sawaab Ladayi jhagde se parhaiz karen to jannat me ek ghar ki Zamanat to RasooLuLLah SaLLaLLahu ALaihi wasaLLam ne khud di hai subhan'aLLah din me 70 dafa Astaghfaar karLein to barish bhi hogi khush haaaLi bhi hogi awLaaad bhi Allah RabbuL izzat dega Saare masaiL haL honge in sha Allah ta'ala*

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                    *Paʀт No,1'307*

*●◗► Ek Shakhsh  ne Hazrat Wahab bin Munabbih Rahimahullah se Kaha ke FuLan ne Aap ko Gaali di hai, Aap Rahimahullah ne Jawab diya: Kya Shaitaan ko Tumhare Alawah koi Aur Qasid Nahin Mila?*

*●◗► Ek Shakhsh  ne kisi Buzurg se kaha ke Fulan ne Aap ko Gaali di hai, Unhon ne Jawab diya: Us ne to Mujhe Aisa Teer mara jo Mujhe Nahin Laga, Tum ne kyun us ka Teer utha kar Mere Seene mein Ghonp diya?*

*●◗► Ek Shakhsh Imam Shafi’i Rahimahullah ke Paas Aaya aur Kehne laga ke Fulan Shakhsh Aap ki Buraiyan karta Rehta hai Aap Rahimahullah ne Jawab diya: Agar tu Saccha hai to tu Chughal khor hai aur Agar Jhuta hai to Fasiq hai*

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                    *Paʀт No,1'308*

*●◗► Ye kesi muhabbat hai kaL bahavaLpur me ek aisa waqiya pesh Aaya jisne mujhe kaL se bahut zada dukhi Kar Rakha hai jisme ek Ladka or Ladki khoon me Lat pat kisi hotel ke kamre me pade hain itteLa ke mutabiq kaL Taqriban 10 baje ek nojawaan Ladka or Ladki bahavaLpur Shehar me kisi hotel me aaye or Taqriban 1 baje hotel ke Room se goLi chaLne ki Aawaaz Aayi un dono ne khudkushi karLi Ladke ne Ladki ki Razamandi ke saath pehLe usko phir khud ko goLi maarLi jab se ye khabar suni diL me dukh ke saath gussa bhi Aaraha hai Aakhir ye kesa ishq hai jisme maa baap se jawaan AwLaad cheenLi jisne baap ki pagdi pero'n taLe Rond di jisne ek maa se uska Lakhte jigar or dusri maa se uska ghuroor cheen Liya kiyu nahi socha us bete ne ke jab us jawaan ki mayyat uske ghar gayi hogi kiya guzri hogi maa baap par or digar Rishtedaaro'n par or kiyu nahi socha us Ladki ne ke jab uski mayyat uske ghar gayi hogi maa baap Sadme ke saath sharmindagi se muh chupate phirenge uff kiyu nahi sochte ye Log aisa karte waqt mere bhaiyo'n or behno kuch to socho tum Apne maa baap ka ghuroor ho khudara ishq me pad kar Apne maa baap ka bhudapa Apne khaandaan ka waqaar Apne Aane waLi NasaL ka Naam kharaab mat karo Allah RabbuL izzat un dono nadano ki maghfirat farmaaye or nojawaan nasaL ko hidayat de or aisi ruswaayi or gham se bachaaye Aameen Ya RabbuL AaLameen*

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                    *Paʀт No,1'309*

*●◗► Har muhabbat har Ta'alluq har Rishte ki Dor us meharbaan muhabbat karne waLe Allah RabbuL izzat se jud jaati hai ye jo mijaazi muhabbat hoti hai na ye bas pehLa Qadam hota hai barish ka pehLa qatra hamari mitti me kaha'n jazb ho jata hai pata hi nahi chaLta bas phir sirf ek muhabbat baaqi Rehti hai or wo hai Allah RabbuL izzat ki muhabbat or uske mehboob SaLLaLLahu ALaihi wasaLLam ki muhabbat*

*●◗► Allah waLe kehte hain imaan jab insaan ke Ander Apni jade mazboot kar Leta hai to gunaah mushkiL or neki Aasaan ho jaati hai diL narm or Aankhen nam ho jaati hain Aye hamare Rab hame un hidayat yaafta Logon me shamiL farma jo Siraate mustaqeem par hain*

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                    *Paʀт No,1'310*

*●◗► Saare Rishte Lafz se hain or Lafz me hain jo khayaaL bhi hain tasavvur bhi or maan bhi ham or tum or sab jo hamari baaten sun rahe hain Lafz me sochte hain Kafz ki Lazzat me jeete hain or Lafz ki Aziyyat me marte hain*

*●◗► Ham Lafzo'n hi me miLte or Lafzo'n hi me bichadte hain Lafz hi Apnate hain or Lafz hi gawate hain Aakhir insaan or insaan ke darmiyan Lafzo'n ke siwa or kiya hai jo unhe jodta hai ya unhe juda karta hai*

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                    *Paʀт No,1'311*

*●◗► Ham Apne Ander Qed kiyu Reh jaate hain kiya ham kisi ke Saamne Aana Nahi chaahte hain ke koi hame khojLe ye hamari bechaari si zaat par itne Saare parde kiyu Latke Rehte hain Na ham Logon ko dekh paayen or na Log hame*

*●◗► Apni Zaat me khuLne waaLi Saari khidkiya'n saare Rozan itni Sakhti se kiyu band kar dete hain kiya ham chup jaana chaahte hain ya muntazir rehte hain ke koi haath uthe or dastak de Magar ham dastak ke muntazir kiyu rehte hain khud badh kar khidki kiyu nahi khoL dete kiya ham Aane waLe ko ye khushi ye itbaar nahi dena chahte ke Aao ham tumhare muntazir hain*

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                    *Paʀт No,1'312*

*●◗► Agar kisi ke jaane se Aapka diL dukha hai to uska Saada sa matLab ye hai ke aapke jazbaat uske Liye sacche the miLawat usme thi Aap me Nahi me jaanta hun ke koi bhi judaayi ka dard Sehna pasand nahi karta magar haqeeqat ye hai ke zaroori nahi hai jo saath chaLna shuru kare wo hamesha hi Aapke saath ChaLta Rahe matLabi miLawati Log Apna mod Aane par mud jaate hain mud kar bhi nahi dekhte ke jise chorda hai wo kaha'n phas gaya hai kuch Log jahan koi unhe chord gaya ho wahi pade rehte hain is khahish me ke shayad chordne waLa paLat Aaye pade Rehne se bhaLa koi kaha'n paLat kar aata hai meri maane khud ko miLawati Logon ki yaad se bahir nikaaLe'n kiyu ke bahir ek behatreen zindagi Aapki muntazir hai*

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                    *Paʀт No,1'313*

*●◗► Allah RabbuL izzat ki banisbat Logon se khof khana unki be'aqLi ki ALamat hai warna AaqiL ke Liye Allah RabbuL izzat ki Nafarmani me khof hai jiske Qabzah v Qudrat me duniya v Aakhirat hai*

*●◗► Agar kisi ke diL me Allah RabbuL izzat se badh kar kisi or ka khof ho to ye dar'asaL khof e Allah RabbuL izzat ki Nafi hai Zahir si baat hai jo Shakhsh do khatro me se ek ko kamtar or dusre ko shadeedtar Samjhta ho wo pehLe khatre ki parwaah Nahi karta or uski Tamaamtar fikar sirf dusre khatre se bachne hi ki hoti hai*

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                    *Paʀт No,1'314*

*●◗► Jo Shakhsh samjh boojh rakhta ho wo to ye jaanta hai AsaL me darne ke qabiL Allah RabbuL izzat ki taqat hai na ke insaano ki Taqat isLiye wo har aise kaam se bachega jis par use Allah RabbuL izzat ke mawakhize ka khatra ho Qata nazar usse ke koi insaani Taqat mawakhiza karne waLi ho ya na ho or har wo fariza Anjaam dene ke Liye uth khada hoga jo Allah RabbuL izzat ne us par Aa'id kiya ho khaah Saari Duniya ki taqaten usme maane v mazahim ho*

*●◗► Lekin ek Nasamajh Aadmi ke Liye chunke Allah RabbuL izzat ki Taqat ghair mehsoos or insaani taqaten mehsoos hoti hain isLiye Tamaam mamLaat me wo Apne tarze AmaL ka fesLa Allah RabbuL izzat ke bajaye insaani Taqaton ke Lihaaz se karta hai kisi cheez se bachega to isLiye nahi ke Allah RabbuL izzat ke yahan uski pakad hone waLi hai baLke isliye ke samne koi Taqat uski khabar Lene ke Liye mojood hai or kisi kaam ko karega wo bhi is bina par nahi ke Allah RabbuL izzat ne uska hukm diya hai ya us par wo Allah RabbuL izzat ke ajr ka ummeedwaar hai baLke sirf is bina par ke koi insaani Taqat uska hukm dene waali ya usko pasand karne waLi hai or wo uska Ajar degi yahi samjh or nasamjhi ka farq dar'asaL momin or ghair momin ki seerat v kirdaar ko ek dusre se mumtaaz karta hai*

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                    *Paʀт No,1'315*

*●◗► Khudkushi karne waLe Hazraat marne ke baad Allah RabbuL izzat ka Azaab bardasht kar sakte hain to Zaroor khudkushi karen kahi aisa na ho ke rooh nikaLte waqt ki takLeef se hi duniya ke saare dukh v gham yaksar hi bhooL jao or duniya me wapas jaane ki tamanna peda ho jaye*

*●◗► Maut ki gaadi dubara zindagi ke station par wapas Nahi aati isLiye zindagi ke purkhatar haLaat ko Ek Allah RabbuL izzat ki bandagi karte hue jiye or is baat ki ummeed rakhiye (  Or jab unhe koi museebat Aati hai to pukaar uth'te hain beshak ham Allah RabbuL izzat hi ke hain or Allah RabbuL izzat ki Taraf Lot kar jana hai*

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                    *Paʀт No,1'316*

*●◗► Jin ke diL Allah RabbuL izzat ke darbaar me jhuk jaate hain phir uth'te nahi ham Apni peshaani ko uski baargaah me jhukate hain to  Allah RabbuL izzat se dua mange ke wo hamare diLo ko bhi Apne dar par jhuka Le Quraan shareef me irshaad hai ke Ahsaan ka badLah Ahsaan hai mashaikh ne farmaya usko kiya jaza miLni chahiye jo Apne Aap se juda ho kar Allah RabbuL izzat se miL jaye to bataya ke Allah RabbuL izzat uske badLe me usko Apna wasL ata farmaate hain Apna Ta'alluq or qurb ata farma dete hain sacchi baat to ye hai ke Allah RabbuL izzat ki muhabbat Allah RabbuL izzat ka didaar ye mehnato'n v muraqbo'n se nahi miL sakta ye to mehaz Raaste or waseeLe hain Haqeeqi qurb ye to Allah RabbuL izzat ke fazL se hi miLta hai uski Aasaan misaaL ye hai ke walid door khada ho kar Apne bacche ko Apne pass buLata hai ke mere pass Aajao baap jaanta hai ke mera chota sa beta mere pass chaL kar Nahi Aasakta Lekin pukaarta hai apne pass bulata hai or Raaste me khada ho jaata hai ke jahan ye girne Laga to me usko thaam Lunga use girne nahi dunga ye baap ki kefiyat hoti hai*

*●◗► Isi tarah Allah RabbuL izzat ne farmaya mere bando'n meri Taraf Aao Allah RabbuL izzat jaante hain ke unke bas me Nahi hai ye itni mehnat nahi kar sakte itni Qeemat Nahi de sakte is safar me mushaqqaten Nahi utha sakte magar Allah RabbuL izzat ye dekhte hain ke meri dawat par Labbek kon kehta hai meri is pukaar par meri taraf qadam kon badhata hai mera chahne waLa kon hai kon mujhse mera qurb meri muhabbat mangta hai to ham niyyat to kar sakte hain Allah RabbuL izzat yaqeenan Aasaani ka mamLa Ata farma denge*

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                    *Paʀт No,1'317*

*●◗► Saare Rishte peda hone ke baad bante hain is Zameen par ek wahid Rishta hai jo hamare peda hone se no maah pehLe hi ban jata hai wo bas wahi khaati hai jisse hame Nuqsaan na ho wo bade se bade dard me bhi Azaab bhugat Leti hai Magar dard marne ki dawa nahi khaati ke kahi us dawa se hamko na koi nuqsaan pohche ham uski pasand ke khane churva dete hain ham us par neend Haraam kar dete hain wo kisi ek taraf ko ho kar chen se so nahi sakti wo sote me bhi jaagti Rehti hai no maheene ek Azaab se guzarti hai girti hai to pet ke baL nahi girti pehLu ke baL gir kar haddi Tudwa Leti hai tujhe bacha Leti hai usne Abhi Teri ShakaL nahi dekhi Log teri ShakaL dekh kar tujhse pyaar karte hain wo ghayebana muhabbat karti hai Log Teri tasveer manga kar tujhse select karte hain duniya ka koi Rishta is khuLoos ki misaaL pesh nahi kar sakta Allah RabbuL izzat ko us par itna itbaar hai ke Usko Apni muhabbat ka pemana bana Liya wo no maah pet jesi nazukh jagah tujhe uthaaye phirti hai or janti hai to Qayamat se guzar kar janti hai or hosh Aata hai to pehLa sawaaL teri khairyat ka hota hai Allah RabbuL izzat ke baad wo wahid hasti hai jo Tere Ayb chupa chupa kar rakhti hai teri himayat me wo uzar Tarashti hai ke tere baap ko mutma'in or tujhe hairaan kar deti hai baap khana band kare to wo Apne hisse ka tujhe khiLa deti hai baap ghar se nikaaL de to wo darwaza chori se khoL deti hai Allah RabbuL izzat ke siwa koi tera itna khayaaL Nahi rakhta jitna maa Rakhti hai Allah RabbuL izzat ne bhi jannat utha kar uske Qadmo me Rakh di Allah RabbuL izzat sab ki maao'n ko Lambi zindagi de jinki maaye'n fot ho gayi unhe Allah RabbuL izzat jannat UL firdos me Jagah Naseeb farmaye Aameen ya RabbuL AaLameen*

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                    *Paʀт No,1'318*

*●◗► Mu'aashra ham insaano'n se hai or ham insaan hi AkhLaaqi tor pe inteha ke past hain har Lihaaz se adhoore chote chote gunaah jo ke haqeeqat me bahut bada bigaad hain Mu'aashre ki kharabiyon ka chori jhoot chughaLi bohtaan tohmaat dikhave ki nekiyan or aise kayi gunaah ham Apna farizah samjh kar Ada kar rahe hain  kisi ko Apna girebaa'n jhaankne ki fursat nahi ham sab Apni zaat me farishte bane hue hain Logon ki Buraiyan ginne ke Liye Logon ke gunaaho ka shumaar karne ki bajaye jis din hamne sirf or sirf Apne aapko hi sudhaar Liya Mu'aashre me acchayi ki buniyaad ki pehLi int ham honge Allah RabbuL izzat ham sab ko hidayat de or ham sab ka hami v nasir ho Aameen ya RabbuL AaLameen*

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                    *Paʀт No,1'319*

*●◗► Aurat ko mard se nahi Aurat ko Aurat se Tahaffuz ki zaroorat hai TaLaaq ke 80 fisad waqiyaat ke peeche haath ek Aurat ka hi hota hai Saas bahu jab tak Apna Apna maqaam na janegi tab tak Aurat ke haatho Aurat ZaLeeL hoti Rahegi Shohar Agar Bivi ko maare ya ghar se nikaaLe to usme muhrik Saas or Nande'n hi hoti hain*

*●◗► Jab maa Apni Aankho me Aansu bhar ke bahu ke An kiye zuLmo'n ki Daastan bete ko sunayegi to bete ke haath to ZaaLim pe Uthega hi yahan mard bete ne ek Aurat maa pe hue zuLmo'n ka badLa Liya magar zaalim phir bhi mard jab behan bhai ko bhaabhi ke Na,kardah zuLmo'n ki Daastan sunayegi to bhai behan ke behte hue Aansu ka madawa kare to zaalim phir mard hi keh Layega jab Bivi Shohar ke Samne Saas Nanad ke na'kardah zuLmo'n ki Daastan sunayegi Aansu bahayegi or Shohar us pe bharosa kar ke ghar ALheda Leta hai to iLzaam phir mard pe hi Aata hai Tamaam Daastano'n ka ghair jaandarana Tajziya karenge to natijah yahi nikLega Aurat ko mard se nahi Aurat ko Aurat se tahaffuz ki zaroorat hai mard bechaara to Rishte nibhaane ki koshish karta hai kabhi ek Shohar ki haisiyat se kabhi bhai or kabhi bete ki haisiyat se*

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                    *Paʀт No,1'320*

*●◗► Baaz bando'n se Allah RabbuL izzat bahut zada muhabbat karta hai kiyu ke wo baar baar dua ke Liye haath uthaate hain Allah RabbuL izzat ki paaki bayaan karte hain Duayen mangte hain Magar dua ki qabooLiyat ke asaar nazar Nahi Aate Magar wo phir bhi Allah RabbuL izzat se mayoos Nahi hote*

*●◗► Apna mamooL banaye Rakhte hain Kabhi Allah RabbuL izzat se shikva nahi karte Allah RabbuL izzat ka har haaL me shukr Ada karte hain  Chaahe wo dua QabooL kare Ya Na karen Lekin wo Hamesha har haaL me Apne Rab se khush rehte hain*

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                    *Paʀт No,1'321*

*●◗► Baaz Log dua to mangte hain bahut dard ke saath mangte hain Magar dua ki qabooLiyat me takheer ho jaye to Allah RabbuL izzat se shikva karne Lagte hain hatta ke dua hi mangna chor dete hain*

*●◗► Kuch Log dua hi nahi mangte baLke NauzbiLLah Allah RabbuL izzat ke wajood ka hi inkaar kar dete hain ya kafir Log jo kufr karte hain Allah RabbuL izzat unko bin Mange Ata karta hai baLke kayi baar momin Logon se bhi zada Ata kar deta hai*

*●◗► AsaL maqsad to Allah RabbuL izzat ki Raza par khush ho jana hai kuch Duayen qabooL hoti hain kuch Aakhirat ke Liye Zakhira ho jaati hain unka kayi gunaah Ajar baad me milta hai dua to Allah RabbuL izzat se baaten karne ka zariya hai Allah RabbuL izzat ki baadshahat ko tasLeem karte hue Allah RabbuL izzat ke khazano se Lene ka zariya hai Allah RabbuL izzat har beqaraar ki sunta hai dua ki qabooLiyat me takheer ho bhi jaye to mangte Rahen shikva na karen ye soche ke hamare mangne me koi kami reh gayi hai warna uske khazano me koi kami nahi hai*

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                    *Paʀт No,1'322*

*●◗► Mera Allah RabbuL izzat  insaan ko gumraah Nahi dekh sakta baaz awqaat insaan aise Raasto'n par chaL padta hai jo Allah RabbuL izzat ko pasand nahi hote Allah RabbuL izzat insaan ko Apni Taraf buLata hai wo chahta hai ke insaan wapas mud jaaye Lekin insaan nahi maanta uska nafs use Sharkashi par ubhaarta hai Shaitaan behkave me Laane ke Liye taveeLe pesh karta hai or insaan Aankhe band kiye us Raaste ko Siraat e mustaqeem Samjhta Aage badhta chaLa jata hai is haqeeqat se anjaan ke insaano ko khaab sonpe to wo Aankhen bech khayenge Wo Apne khaabo'n ko Allah RabbuL izzat ko sonpne ki bajaye Apni Aankhen insaano'n ke pass girvi rakh deta hai Allah RabbuL izzat intezaar karta hai Insaan ke paLat Aane ka kabhi to muh mod kar Apne AsaL ki janib dekhega mera Allah RabbuL izzat use choti choti thokre Lagata hai Lekin nafs ki booja karta insaan nahi maanta Mazeed aage badh jata hai Magar us Rab ne insaan ko wapas buLana hota hai Apni Taraf har soorat me har mumkin haaL me or aisa karne ke Liye Allah RabbuL izzat insaan ke pero'n taLe se Zameen kheench leta hai or insaan muh ke baL gir jata hai Allah RabbuL izzat muh ke baL girata hai or jin ke pass Aankhen girvi Rakhi hoti hain unka AsaL chehra dikha kar uski Haqeeqat wazeh kar deta hai wo insaan ke khaab chura ke khaaLi putLiya Aapko wapas karte hain to Aap beyaqeen Aankhen liye hairat Zadah reh jaate hain*

*●◗► Phir mera Allah RabbuL izzat to hai hi Aankhon me Rang bharne waLa Apni Rehmat se un Aankhon ko dubara Rang'geen karne waLa wo un Aankho'n me Naye khaab bharta hai wo khaab jin me ummeede'n sirf usi se judi hoti hain or jo Allah RabbuL izzat ke hote hain AzaL se  sirf duniya ki bhooL bhuLayyo'n me gum ho kar use bhooL jaate hain wo is hikmat ko Samjh jaate hain baaghi Nahi bante unhe iLm hota hai baghawat or Zadah takleef degi kiyu ke Allah RabbuL izzat phir girayega phir uthayega phir girayega phir uthaayega kiyu ke use Apne bande se muhabbat hoti hai wo Apne bsnde ko gumraah hote Nahi dekh sakta or ek baat hamesha yaad Rakhen Agar Allah RabbuL izzat thokar Lagata hai to SanbhaaLne ke Liye Agar muh ke baL girata hai phir se uthaane ke Liye Agar Kabhi Apne Samne ZaLeeL karta hai or hamari awqaat dikha deta hai to sirf or sirf duniya ke Samne hame izzat dene ke Liye kiyu ke Allah RabbuL izzat muhabbat hai or wo muhabbat karna jaanta hai*

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                    *Paʀт No,1'323*

*●◗► Zindagi me jo kuch bhi hota hai usme insaan hi ki behatri hoti hai insaan ko Lagta hai ke ye Mehroomi hai mujhe faLa'n cheez nahi miLi haqeeqat me Allah RabbuL izzat ko hi maLoom hota hai kiya cheez hamare haqq me behatreen hai isLiye kabhi bhi Zindagi me himmat mat haare bas Allah RabbuL izzat par Yaqeen rakhna chahiye Mehroomi nahi hoti ye Allah RabbuL izzat ki Taraf se behatri hoti hai or phir Allah RabbuL izzat chahta hai to behatreen Ada kar deta hai Allah RabbuL izzat kabhi bhi dusra  darwazah khoLe baghair pehLa darwazah band nahi karta*

*●◗► Allah RabbuL izzat farmata hai ho sakta hai ek cheez tumhe Nagawaar guzre or wahi tumhare Liye behtar ho or ho sakta hai ek cheez tumhe pasand ho or wahi tumhare Liye buri ho Allah RabbuL izzat khoob behtar jaanta hai tum nahi jaante*

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                    *Paʀт No,1'324*

*●◗► Mard ki di gayi izzat hi muhabbat hoti hai uska izhaare muhabbat,  muhabbat ki nishaani kabhi nahi hota asaL me jo mard Aapse muhabbat karta hai wo pehLe Aapki izzat karta hai or jo Aapki izzat karta hai wo Aapko izzat ke saath Apna Leta hai Apne saath waqti tor par Le kar nahi ghoomta muhabbat ke Naam par aapko mehbooba jaanu jaan jese Laqab se nahi Nawaazta Pakeezah Rishte hi mazboot Rishte hote hain or Aurat ki AsaL pehchaan uski pakeezgi se hoti hai muhabbat ke Naam par Apni pakeezgi ko Daa'o par mat Lagaye mard ko majboor karen ke wo Aapko muhabbat de to izzat ke saath warna Aapki pakeezgi itni bemoL nahi ke use koi mard muhabbat ke Naam par khareedLe*

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                    *Paʀт No,1'325*

*●◗► Tumhe or mujhe ham sab ko ek hi din haasiL hai wo din hai Aaj ka kaL ki Lazzat na tujhe miLegi or hi mujhe Aane waLa kaL na tumhara hai or Na mera Aaj hi ka din hai jo ke bahut kam hai*

*●◗► Agar tum mojoodah haLaat se khush Nahi ho to is khushi ke intezaar me na Raho ke koi khushi  Ufuq se Utregi ya Aasmaan se NaziL hogi jo hai us par khush Rehna seekho us par sabr karna seekho kiyu ke jo bhi hai wo Aaj hi hai kaL na kisi ki Aayi or na Aayegi*

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                    *Paʀт No,1'326*

*●◗► Muhabbat ki ek or ShakaL bhi Saamne Aayi hai jise ishq kaha jata hai wo kuch ye ke Ladka Ladki dono ek dusre se mukhLis hain poori duniya unki dushman hai magar unhe kisi ki Parwaah nahi ek dusre ke Liye jaan de bhi dete hain or Le bhi Lete hain ye ek jazbah to hai or shayad beLoos bhi kehLta ho magar mujhe beLoos Laga nahi chaahe insaan ka Insaan de ishq ho kitna hi khaas kiyu na ho mujhe kabhi ye beLoos Nahi Laga Dar'asaL qasoor kuch mera bhi hai me muhabbat ko hamesha se hi pakeezah Samjhta hun or pakeezgi me napaaki ki miLawat Nahi ho sakti bad'naami or izzat ka Ahsaas Na Rahe bade chote ki izzat na Rahe khandaan ki hurmat ka Ahsaas jata Rahe to kiya ye napaaki nahi aise har do Shakhsh jo ishq ka dawa karte ho'n or poori duniya ke Samne tan kar khade ho'n kiya wo ishq kar Rahe hain ?*

*●◗► Agar ishq hai to usme bad'naami kiyu ruswaayi kiyu ziLLat kiyu ye to sab manfi cheezen hain napaak cheezen hain ye ishq nahi ho sakti ishq ho ya muhabbat wo to paak hoti hai Aurat ki taqat uske jazbaat me hoti hai Aam Aurat jab muhabbat karti hai to sab se pehle Apne jazbaat deti hai wo jism de ya de Magar uske Aansu uski khushi uski Duayen bas us insaan se mansoob ho jaate hain jisse wo muhabbat karti hai Aurat Aakhir toot hi jaati hai phir Apni zindagi me kabhi kisi insaan ko Aane Nahi deti Na kisi par itbaar karti hai na shaadi ka Naam leti hai shaadi kar bhi Le phir bhi Saari zindagi zinda Laash ban kar guzaar deti hai or Apne khawind ko SabhaaL bhi nahi paati*

*●◗► Me mardo'n ke khiLaaf nahi hun bas itna kehna chahta hun bas itni darkhast karna chahta hun ke Internet ki Aksar Ladkiya'n bhoLi hoti hain unko tavavaif Samjh kar muhabbat ka kheL na kheLna ye toot jayengi or Agar Aurat toot jaye to ek khawind ek NasaL toot jaati hai Allah RabbuL izzat ke yahan Apna Naam zaLimo me mat likhwana yaad Rakho nekiyon ke khazane or pahaad jama kar bhi Loge Lekin ye zuLm jannat me tumhare daakhle ki rukawat Zaroor banega bebas Aansu or Aaho ki bad'dua mat Lo or meri Ladkiyo'n se bhi darkhast hai guzarish hai Ke Apni Asmat ki khud hifazat karen Apni zindagi se pyaar karen baghair nikaah muhabbat maut ka kheL hai jiski Qadar koi nahi karta wo bhi nahi jo Aapko tavavaif samjh kar Aapke jazbaat tak pohuch kar Aapke Ander ki Aurat ko kheench kar Sarebazaar Lana chahta hai behtar hai ke dostiya'n bhi chord dein or har waqt khud ko bacha kar Rakhen is jhooti zindagi se bhaag jayen*

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                    *Paʀт No,1'327*

*●◗► Pata nahi Aurat ke Ander kese dukh bas jaate hain jo khatm hi nahi hote ya shayad uska mard uske saath miL kar khatm karne ki koshish karta hi nahi isi Liye to dukh ander kahi bahut gehraayi me ja kar Aurat me chup jaate hain*

*●◗► Jin ki takLeef ko Sara din has has kar Sehti Rehti hai Lekin Raat hote hi Andhere ko panaah paate hi Aankhon ke Raaste dukh bahane ki ek nakaam koshish karte karte so jaati hai koi nahi jaanta Aurat ki Aankhe'n sirf Aansu nahi dukh bahati hain kabhi maa baap se bichad jaane ka dukh kabhi bhaiyo'n ke beniyaazi ka dukh kabhi Shohar ki be'rukhi ka dukh kabhi ghar me har Shakhsh ka kaam karne ke baad kuch Accha sunne ki chaah me Thakan se choor wajood ka dukh kabhi AwLaad ki Laparvaahi ka dukh or kabhi kabhi sab kuch paane ke chakkar me khud ke kho jaane ka dukh*

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                    *Paʀт No,1'328*

*●◗► Logon ki baaten jo wo Aapki ghair mojoodgi me karte hain Aapko gham me mubtaLa na kare ke tum biLkuL gham'geen na hona kiyu ke AsaL me yahi Log to Aapki nekiyon me izafa ki bahut badi wajah hain* 

*●◗► Kiya Ye Nafe ka soda nahi ke Aap bina kuch kiye Apne gunaaho'n ka bojh utaarne me kaamyaab ho jayen jo Aapki Najayaz baat karta hai uski baat ko Allah RabbuL izzat bhi Logon ke muh me daaL kar unse badLa Le Leta hai Sabr or hosLe se intezaar kijye*

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                    *Paʀт No,1'329*

*●◗► Yaqeen janiye bahut dukh hota hai un Rishton par jo aapke saath ho'n to un se Accha koi nahi hota par jese hi wo Rishta khatm ho to wahi Log aapke khiLaaf zehar UgaLne ka koi moqa haath se jaane Nahi dete Rishta khatm hone se kabhi Ta'alluq to khatm nahi hota na ?*

*●◗► Dosti ka Ta'alluq Ahsaas ka Ta'alluq muhabbat ka Ta'alluq aapke Liye jo Log acche ho'n sirf chord ke jaane ki wajah se kabhi bure nahi hote Rishton ki Qadar kijye aapke saath ho'n tab bhi chord kar chaLe jayen tab bhi ghaLati Zindagi ka ek Safah hai Lekin Rishta poori kitaab isLiye kabhi bhi poori kitaab ko ek Safe ke Liye Rad na karna*

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                    *Paʀт No,1'330*

*●◗► Mere Nazdeek Aurat koi bhi ho Rishton me miLawat pasand nahi karti wo jisse bhi muhabbat karti hai pyaar karti hai uski harkaat ko hamesha Apni Nazro'n me Rakhti hai Ladti hai jhagadti hai Apne hone ka Ahsaas diLati hai Magar kisi or ki Shirkat kabhi bardaasht nahi karti wo Apne Shohar  par kabhi poora bharosa Nahi karti uska ye MatLab hargiz nahi hai ke wo shak karti hai baLke wo bas darti hai dusri Aurto'n ki Shirkat se muhabbat poori ho ya Aadhi Aurat ko mard mukammal hi chahiye hota hai or mukammal to kabhi bhi koi bhi kisi ko miLa hai or na hi miL paayega Aurat ko chahiye jitna mard usko hasiL hai usko hi ghaneemat jane poore ke waste wo Aadhe ke diL se bhi Utar jaati hai kiyu ke Qed sirf Aurat seh sakti hai mard Aazaadi chahta hai or wo Aazaad parindah hai uski Udaan me Aane waLi jhoL yaqeeni hote hain*

*●◗► Or mard hazraat bhi ye baat khoob zehan nashi karLe gar bivi koi baat keh rehi hai ye hargiz mat Samjhe ke wo Aap par shak kar rahi hai aisa samjhna bahut hi ghaLat baat hai baLke usko Aapse bepanaah muhabbat hai bepanaah pyaar hai or wo Aapko kisi or ka hote nahi dekh sakti*

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                    *Paʀт No,1'331*

*●◗► Kuch cheezon or kuch Logon ko khona ham kabhi nahi chaahte Lekin hame unko khona padta hai unse dastbardaar hona padta hai phir chaahe wo hamari khushi ki Aakhri wajah ho Lekin wo khushi hamari nahi hai to hame is haqeeqat ko tasLeem kar Lena chahiye Tareekiyo'n se kiya jhagadna Agar Roshniyo'n ko hi hamse Ulfat na ho*

*●◗► Zaroori to nahi na zindagi me wahi sab kuch miLe jo ham chaahte hain yaad rakho chaah se badh kar bhi ek cheez hoti hai muqaddar jo badaLta Nahi badaL deta hai*

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                    *Paʀт No,1'332*

*●◗► Ta'ajjub ki baat hai ham ek jism farosh Aurat ko to Tava'if kehte hain Lekin uske jism se kheLne waLe mardo'n ko koi Naam Nahi dete ?*

*●◗► Ham gana gane waLo'n ko to kanjar kanjriyam kehte hain Lekin unhi ke gaano'n ko sunne or unke gaano'n par Naachne waLo'n ko kuch nahi kehte ??*

*●◗► Ham haraam khane waLo'n ko haraami kehte hain Lekin unhi ke ghar jaa kar khana khane waLo'n ko kuch nahi kehte ??*

*●◗► Ham Rishwat Lene waLo'n ko to Rishwat khor kehte thakte Nahi Lekin usi ko khud Rishwat de kar Apne Aapko koi Naam Nahi dete ??*

*●◗► Ham doodh me paani miLane waLe ko to bura bhaLa kehte hain Lekin usi se doodh Lene waLo'n ko kabhi kuch Nahi kehte ??*

*●◗► Ham kooda uthane waLe ko to fakhar se choodha kehte hain Lekin sadko'n ko gandgi pheLaane waLo'n ko kuch bhi nahi kehte ??*

*●◗► Kiya kabhi ham bhi Apne Liye bhi yahi ALfaaz ka istemaal pasand kar sakte hain yaad Rakhen inqaLaab dusron par ungliya'n uthaane se nahi Aata Jis din hame ye baat Samjh Aajayegi us din is muLk me in sha Allah ta'ala zaroor inqaLaab Aayega*

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                    *Paʀт No,1'333*

*●◗► Khamoshiyan har Shakhsh kahan sun sakta hai han jo sunna Seekh Lete hain wo dusron se ALag ho jaate hain phir duniya unki taLaash me hoti hai or wo kisi ko nahi miLte*

*●◗► Log use dikhava Akhadpan samjhte hain magar koi nahi jaanta ke wo dukh or Aazmaish me hai Lekin phir usi khaaLi'pan ko Allah RabbuL izzat bahut muhabbat se bharta hai us par Apne noor ka marham Rakhta hai or jab wo khud ko Allah RabbuL izzat ki ke hawaLe karta hai na to wo usi thodi si muhabbat ka jawaab beshumaar muhabbat se deta hai uska Raabta duniya Se na hone ke barabar ho jata hai kiyu ke marham rakhne  waLi zaat hi to asaL muhabbat hai beLoos hai begharz muhabbat wo jise choota hai muhabbat kar deta hai noor bana deta hai to phir tum khamoshi se na daro tanhaayi me khof na khao kiyu ke ye Allah waLon ki nishaani hai pehLa zeenah muhabbat hai uske baad khair hi khair hai tum Apne rab ki Hikmaton ko nahi samjh paoge Na Samjh sakte ho*

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                    *Paʀт No,1'334*

*●◗► Apne ghar ke mardo'n ki Qadar karen wo dhoop me nikaLte hain hame chaao'n me Rakhne ke Liye wo Roti kamane nikaLte hain Aksar Roti Adhoori chord kar wo poore ghar ki kharidaari karte hain khud ko mustasna rakh kar wo hamara wo shajar hain jo Zamane ke sard v garam Tezi v tang'gi khud bardaasht kar ke hame  phooLo'n  ki tarah Rakhte hain*

*●◗► Or aise mazboot Shajar ke tane ki izzat v Aabru Itbaar v bharosa kaatne ki ghaLti kabhi mat karen kiyu ke phir uske Saaye me paLne waLe Nazukh pode bhi khade Na Reh sakege*

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                    *Paʀт No,1'335*

*●◗► Bacche ko ek Roz Thappad Laga kar ham kehte hain ke kitni baar kaha hai chote bhai ko mara Na karo Roz chiLLa kar kehte hain ke cheekha na karo jhoot se Rokne ke Liye unko kehte hain jo jhoot boLta hai unki Zabaan kaaLi ho jaati hai musaLsaL mobile phone table or tv ka istemaal karte hue unhe kehte hain ke beta har waqt tv na dekha karen ja kar apni Padhaayi karo*

*●◗► Jo AkhLaaq or Aadat v atvaar Aap Apni awLaad me peda karna chahte hain uska amLi namuna ban kar dikhaayen bacche wahi karenge jo wo aapko karta dekhenge unki behatreen tarbiyat ke liye Apni tarbiyat kijye yaad Rakhiyega bacche wo nahi karte jo aap unhe kehte hain baLke wo karte hain jo hame karta dekhte hain*

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                    *Paʀт No,1'336*

*●◗► Bhaago Apni Apni muhabbato'n ke peeche khoob bhaago jitna bhaag Sakte ho Sab Bhaao Aakhir me kuch Nahi hoga thak jaoge gir jaoge Ro Padoge Allah RabbuL izzat ko Yaad Karoge*

*●◗► HaLanke Allah RabbuL izzat ne pehLe hi keh diya hai Namehram ke peeche mat bhaago mat miLo mat dekho suno jo Tumhara hai na wo tumhe har soorat me miLega jo Tumhara Nahi hai uske peeche kitna hi bhaago ziLLat v Ruswayi ke siwa kuch bhi nahi miLne waLa*

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                    *Paʀт No,1'337*

*●◗► Kuch Log hamari Zindagi ka itna Aham hissa ban jaate hain ke unke bina zindagi ke jeene ka tasavvur bhi nahi kiya ja sakta diL karta hai un chand Logo'n ko chupa kar RakhLu or wo Zara bhi Nazar se OjhaL na ho'n un par kabhi koi Aanch na Aaye wo kabhi mujhse door na jaayen wo hamesha muskurate Rahen Unki zindagi me kabhi koi  dukh Na Aaye*

*●◗►  Acchi Zindagi tab hi hoti hai jab Aap dikhava na karen AmaL Zada karen Zarooraten kam karen Aksar muskuraya karen or is ka Ahsaas karen ke Allah RabbuL izzat ne aapko kitni Rehmat v niyamat se bakhsha hua hai*

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                    *Paʀт No,1'338*

*●◗► Nikaah me takheer na ki jaaye ham gharo me cable Lagva kar khuLi Aazaadi de kar co education me padha kar phir  Apne baccho se Rabiya basri or junaib baghdaadi banne ki ummeed kare to ham Ahmaqo ki jannat me rehte hain do jawaan Ladka Ladki jab university ke Aazaad or Roshan KhayaaL mahol me padhenge to unko Ta'alluq banane se kon Rokega jab ghar me deeni tarbiyat na ho Maaye'n Star Plus ke daramo or kapdo'n ki design me magan Rehti ho'n awLaad ki sargarmiyon or unki sohbat se nawaqif ho to jesi khabre Aaye din Akhbaar ki zeenat banti hain wo ba'eed Nahi*

*●◗► Magar hame to ye sikhaya jata hai ke jab nazro me haya ho to parde ki zaroorat nahi uska to ye MatLab bhi banta hai ke jab nazro me haya to to phir kapdo'n ki zaroorat bhi nahi ye Allah RabbuL izzat ka Apne mehboob SaLLaLLahu ALaihi wasaLLam ki ummat par khaas Ahsaan hai ke usne ham me pichLi qomo'n ke tamaam gunaah dekh kar bhi hame gharq nahi kiya warna bani israiL ke Log to bandar bhi banaye gaye or khinzeer bhi toba ke darwaze band nahi or na hi Rab ki Rehmat mad'dham ho gayi hai jab Allah RabbuL izzat ki muhabbat or imaan ki Roshni diL me Aajaati hai to ye noorun ALa noor hai Ab aise diL me behayayi dakhiL nahi ho sakti imaan ka noor Lena hai to un gharo me ja kar beth jao jahan subaah shaam uska zikar or tasbeeh v paaki bayaan hoti hai yani masjid v khaanqahe toba se shayad zindagi  guzaarne ka Andaaz badaL jaye Raaton ki becheni Sajdo'n ke suroor me badaL jaye Allah RabbuL izzat ham sabko gunaaho se bachne ki tofeeq Ata farmaaye Aameen ya RabbuL AaLameen*

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                    *Paʀт No,1'339*

*●◗► Kuch Rishte Allah RabbuL izzat ne khoon ke banaye Aap kuch bhi karLen un Rishton ka inkaar nahi kar sakte kuch Rishte insaan Apne mafadaat ke Liye banata hai magar ye Rishte nahi hote insaan ka hirs or mafaad Aise Ta'alluq ko Rishte ka Teg Laga deta hai*

*●◗► Kuch Rishte or Ta'alluq insaan ka diL or Rooh bunti hai Aise Rishte naye Nahi hote ye us waqt se Qayam hote hain jab Ham Roohe AaLame Arwaah me Ikatthi thi insaan kabhi zindagi me pehLi baar kisi insaan se miLta hai or usko Lagta hai ke uska Rishta uska Ta'alluq us insaan se Sadiyo'n puraana hai aisa isLiye mehsoos hota hai kiyu ke dono Roohe'n AaLame Arwaah se Ta'alluq me thi  kabhi insaan pehLi baar kisi jagah jata hai to usko aisa mehsoos hota hai ke ye Sada si jagah bahut Apni or manoos si hai aisa isLiye hota hai ke us jagah wo insaan Reh Raha hota hai jisse Aapki Rooh Aapka diL manoos hota hai or muhabbat me mubtaLa hota hai aise Rishte or Ta'alluq bahut nayaab hote hain or khush Qismat insaan aise Rishte bana or pehcgaan paate hain aise Rishte Maut bhi nahi tod paati kiyu ke maut faani jism ko Aati hai Rooh ko nahi Rooh Lafaani hai uska Ta'alluq  uska Rishta bhi Lafaani hai Agar kabhi khush Qismati se aapko aisa Rishta miLe to khudara kabhi aise Rishte ka inkaar mat kijyega aap kabhi sakoon se nahi reh paayege kiyu ke aapki rooh bhi us Rishte ko Laazmi Qayam rakhna chahti  hogi or Rooh ki Awaaz ko Nazar Andaaz kar ke kese sakoon paa sakte hain*

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                    *Paʀт No,1'340*

*●◗► Kisi se poocha gaya Hasad kiya hai usne bahut hi pyaara jawaab diya farmaya Allah RabbuL izzat ki taqseem se ikhteLaaf Rakhna Ham kese Nadaan Log hain jo Apne Allah RabbuL izzat se niyamat ka sawaaL to karte Nahi Lekin kisi or pe karam hota dekh Nahi sakte*

*●◗► Ham din me kayi baar Allah RabbuL izzat ki taqseem se ikhteLaaf bhi karte hain or mujh me kiya kami hai mujhe ye sab kiyu Ata Nahi kiya gaya ye sab keh kar uski taqseem ko challenge bhi karte hain or phir sakoon v itminaan se khaaLi diL ka shikva bhi karte hain Allah RabbuL izzat hame hasad se mehfooz farmaye Aameen ya RabbuL AaLameen*

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                    *Paʀт No,1'341*

*●◗► Jab tez Aandhi Aati hai bahut se podhe jad se Ukhad jaate hain Tehniya'n toot jaati hain patte gir jaate hain Magar jin darakhto'n ke Tane Ander se mazboot hote hain unhe Ukhaadne ki Taqat tez hawa me bhi nahi hoti*

*●◗► Apne Aapko aise hi mazboot darakht ki tarah tameer karen Apne AamaaL kirdaar meyaar or shakhsiyat me itni mazbooti Qayam karen ke duniya ke Shaah'roz Logon me bhi Aapko girne ki Quwwat na Rahe Agar Aap Apni kaargardagi ko khud hi kamzor Rakhenge to duniya Aapko isi tarah Ukhaad phenkegi jese tez Aandhi kamzor podho'n or patto'n ko kahi ka nahi chordti QabiLe ghor baat ye hai ke behatreen kaargardagi pesh karne waLo'n ki Duniya ke Samne kabhi haar nahi hoti*

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                    *Paʀт No,1'342*

*●◗► Jab tak insaan ko paani Nahi miLta use yunhi Lagta hai ke wo piyaas se mar jayega magar paani ki ghoont bharte hi wo dusri cheezo'n ke Baare me sochne Lagta hai phir use khayaaL bhi nahi Aata ke wo piyaas se mar bhi sakta tha*

*●◗► Koi insaan piyaas se nahi marta marte to sab Apne waqt par hi hain or isi Tarah jis tarah Allah RabbuL izzat chahta hai Magar duniya me itni cheezen hamari piyaas ban jaati hain ke phir hame zindah Rehte hue bhi baar baar maut ke Tajurbe se guzarna padta hai*

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                    *Paʀт No,1'343*

*●◗► Aap chaar din manzar se ghayab ho kar dekhe'n Log Aapka Naam tak bhooL jayenge insaan Saari zindagi is Fareb me giraftaar rehta hai ke wo Dusron ke Liye Aham hai Lekin haqeeqat ye hai hamare hone Ya na hone se kisi ko koi farq nahi padta*

*●◗► Yahan tak ke mar jaane se bhi kisi ki zindagi par koi farq nahi Aayega ye wo taLkh haqeeqat hai jise ham jaante boojhte Nazar Andaaz karte hain Apni zindagi  ko Allah RabbuL izzat ke Raaste me Sarf kijye Allah RabbuL izzat ke Liye khud ko jahaLat se nikaaL kar haqq or sach ki taraf Lot Aayen ye duniya ek fareb hai isme khud ko tabaah na kijye*

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                    *Paʀт No,1'344*

*●◗► Duniya me sirf do firqe hain ek Rizq haLaaL khane waLe or dusre Rizq haraam khane waLe Sara jhagda in do Quwwato'n ke darmiyaan hai Rizq haraam khane waLe har gunaah har buraayi kar sakte hain jitna bada Rizq haraam khane waLa hoga utna hi bada gunaahgaar hoga or utna hi Allah RabbuL izzat se door hoga wo haqq na samjh sakega uski AqaL par pardah hoga*

*●◗► Or jitna bada Rizq haLaaL khane waLa hoga utna hi bada nek or gunaah se bacha hua hoga or Allah RabbuL izzat ke Qareeb hoga Rizq haraam Aahista Aahista nikaLta hai ya ek jhatke se or jiske Ander se na nikLe wo haraami hai or har haraami jahannami hai Allah RabbuL izzat ham sabko Rizq haLaaL khane or kamane ki tofeeq Ata farmaaye Rizq haraam se ham sab ki hifazat farmaye Aameen ya RabbuL AaLameen*

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                    *Paʀт No,1'345*

*●◗► Muhabbat ki ginti do se Shuru hoti hai or do pe khatm ho jaati hai Agar ek kam ho jaaye to paao'n ke niche se Zameen nikaL jaati hai or Agar ek Zadah ho jaaye to diL se Yaqeen nikaL jata hai*

*●◗►  Wo ginti'yan or hoti hongi jahan do me ek or daaL kar teen or do se ek nikaaL kar ek bachta hoga Ye muhabbat ki ginti hai mere Dost yahan do me ek or daaL kar maut or do se ek nikaaL diya jaye to kuch bhi nahi bachta Qayamat ka ek manzar barpa ho jaata hai*

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                    *Paʀт No,1'346*

*●◗► Ek head master ke baare me ek waqi’a mash'hoor hai jab wo kisi School me padhate the to unhone Apni class ka test Liya test ke khatme par unhone sab ki kapiya'n check ki or har bacche ko Apni Apni kaapi Apne haath me pakad kar ek qataar me khada ho jaane ko kaha unhone AyeLaan kiya ke jiski jitni ghaLatiyan hongi uske haath par utni hi chadiya maari Jayengi Agar che wo Naram diL hone ki ba'is bahut hi Aahistagi se baccho ko chadi ki saza dete the taake izaa ki bajaye sirf naseehat ho magar saza ka khof Apni jagah tha tamaam bacche khade ho gaye head master baccho se unki ghaLatiyon ki tadaad poochte jaate or uske mutabiq unke haatho par chadiya Raseed karte jaate ek baccha bahut ghabraya hua tha jab wo uske qareeb pohche or usse ghaLatiyon ki babat daryaaft kiya to khof ke maare uske haath se kaapi gir gayi or ghagyate hue boLa ji mujhe maaf kar dein mera to sab kuch hi ghaLat hai*

*●◗► Maarifat ki god me paLe hue head master uske is jumLe ki taab na La sake or unke haLaq se ek diL doz cheenkh nikLi haath se chadi phenk kar Zaaro qataar rone Lage or baar baar ye jumLa dohrate mere Allah mujhe maaf kar dena mera to sab kuch hi ghaLat hai rote Rote unki hichki bandh gayi us bacche ko ek hi baat kehte tumne ye kiya keh diya ye kiya keh diya h mere bacche mere Allah mujhe maaf kar dena mera to sab kuch hi ghaLat hai aye kaash  hame bhi Maarifat e iLaahi ka Zara Naseeb ho jaye or behatreen or sirf or sirf Allah RabbuL izzat ke Liye AmaL kar ke bhi diL or zabaan se nikaLe mere Allah mujhe maaf kar dena mera to sab kuch hi ghaLat hai*

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                    *Paʀт No,1'347*

*●◗► Parindo'n ko daana daaLne waLa har Shakhsh hamdard Nahi hota bahut se Logon ne jaaL bicha rakha hota hai Magar parindah is baat ko Samjhta nahi phas jaata hai shikaari parinde ko pakad kar Qed kar Leta hai Qafs me daaL deta hai thode se paise ke Liye bench deta hai parindah us daana daaLne waLe ko hamdard samjhta tha yahi uski Sab se badi ghaLti thi un chand daano ki qeemat uski zindagi thi*

*●◗► Isi tarah bahut se makkaar insaan hain jo hamdard ban kar Aapke Qareeb Aate hain jab aap unhe apna hamdard Samjhne Lagte hain or apne diL ka saara haaL Apni kamzoriyan sab kuch unhe bata dete hain to phir aapko jaaL nazar aata hai unhe isi waqt ka intezaar hota hai wo paao'n par jhoote jazbaat ki Zanjeer pehna dete hain aapke jism ko noch Lete hain Aapki Rooh ko bench dete hain Aapke Raaz Aapki naji zindagi Aapke ALawah bahut kam Logon ke Liye Aham hoti hai Raazdaa'n banate hue dusre Shakhsh ko pehchaan Lein ke kahi mere Raaz kaL ko meri Kamzori to Nahi ban Jayenge*

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                    *Paʀт No,1'348*

*●◗► Agar aap kabhi zindagi me kisi Shakhsh par koi Ahsaan karen or wo Shakhsh us Ahsaan ko yaad Rakhne or aapka Ahsaan-mand hone ke bajaye aapko un mawaqe  ki yaad diLaaye jab aapne us par Ahsaan nahi kiya tha ya aapko ye jataye ke aapka Ahsaan uske Liye kaafi Nahi tha Agar aap uske Liye ye kar dete wo kar dete to zadah khush hota kiya karenge aap aise Shakhsh ke saath ?*

*●◗► Dubara Ahsaan karna to ek taraf Aap shayad usse Ta'alluq rakhna tak pasand na karen Ham Allah RabbuL izzat ke saath yahi karte hain uski niyamaton or Rehmaton par uska shukr Ada karne ke bajaye ham un cheezon ke Na miLne par kudhte rehte hain jinhe ham hasiL karna chahte the Allah RabbuL izzat phir bhi Raheem hai wo ham par Apni niyamate'n NaziL karta Rehta hai unki Tadaad me hamare AamaaL ke mutabiq kami peshi karta Rehta hai magar unka siLsiLah kabhi bhi mukammal tor par munqata Nahi karta*

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                    *Paʀт No,1'349*

*●◗► Jaante ho sahab Ham Apne maa baap pe sab se bada ZuLm kiya karte hain ham unke Samne bade ban jaate hain siyaane ho jaate hain wahi maa baap jinhone hame sabaq padhaya hota hai unhe Sabaq padhane Lagte hain Abba ji ye na karo ye ghaLat hai Amma ji ye Aapne kiya ' kiya Aapko nahi pata Aise nahi karte Abba ji aap yahan kiyu gaye Amma ji phir gadbag kardi Aapne Saare kaam kharaab kar deti hain aap ab kese Samjhaun Aapko*

*●◗► Jaante ho sahab hamara ye bada pan ye siyaana pan hamare Ander ke Ahsaas ko maar deta hai wo Ahsaas jisse ham ye mehsoos kar sake ke hamare maa baap Ab biLkuL bacche ban gaye hain wo Umar ke saath saath beshumaar Zehni Uljhano se Aazaad hote ja rahe hain choti si khushi thoda sa pyaar haLki si muskurahat Unhe nihaaL karne ke Liye kaafi hoti hai unhe Akhtiyaar se Mehroom na karo Sahab sunne ka Akhtiyaar kehne ka Akhtiyaar Daant'ne ka Akhtiyaar pyaar karne ka Akhtiyaar yahi sab unki khushi hai choti si duniya hai Hamare taLkh Ravayyo'n se wo or kuch samjhe ya na Samjhe ye zaroor samjh jaate hain ke Ab waqt unka nahi Raha wo Apne hi khoL me Qed hone Lagte hain or biL Aakhir Rang birang'gi zehni or jismaani bimaariyon ka shikaar hone Lagte hain isLiye sahab Agar maa baap ko khush rakhna hai to unke Samne zadah siyaane na baniye bacche ban kar Rahen taake aap khud bhi bacche Rahen*

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*BISMILLAHIRRAHMANIRRAHEEM*
   
*BAATEN MERI YAADGAAR RAHENGI*        
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                    *Paʀт No,1'350*

*●◗► Allah waLon se Ta'alluq Rakhna kitna zaroori hai me aapko ek misaaL de kar samjhta hun gandum me kankar hota hai kiya wo kankar gandum ke bhao nahi bikta wo bhi gandum ke hisaab se hi TuLta hai isi tarah jo Allah waLon ki majaLis me bethta hai wo khara na bhi ho wo khota bhi ho Lekin yaad Rakho ye uthna bethna na chordna jab boLi Lagegi to in sha Allahu ta'ala me diL ki gehraayi'yon se keh Raha hun Tera hisaab kitaab or tera bhao usi gandum ke bhao lag jayega or in sha Allahu ta'ala tu bhi usi Tarah boriyo'n me pack ho ke tuLega or kandho pe uthaya jayega or Agar tu gandum se juda Raha or Gandum ke saath teri nisbat na hui to kandho pe sar pe nahi uthaya jayega baLke kankar ki tarah pao'n taLe Ronda jayega*

*Alhamdulillah aaj hamare 1350 part mukammal hue Allah RabbuL izzat AmaL ki tofeeq Ata farmaaye Aameen ya RabbuL AaLameen*

  *Next -1'351 Continue  In Shaa Allah*
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    ✍🏻 *Muhammad  Babar Rashidi*
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