AHKAAM E MAYYAT 51 SE 100

❀۞❀16-11-2015

              बिस्मिल्लाहिर्रहमानिर्रहीम
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        ⊙ AHKAAM E MAYYAT ⊙
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                     Part~ 51

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☞ Qabr me Utaarna--3 ,

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✿ Jab Mayyat ko Qabr me rakh de to Qabr agar Bagli he to use kachchi iente'n aur narkal vagera se band kar de ,aur agar Qabr Sandooqi he to uske ouper lakdi ke Takhte ya Siment ki silate rakh kar band kar diya jaye ,

⇛Takhto vagera ke darmiyan Jo suraakh aur Jhiriya'n reh jaye unko Kachche dhelo ,pattharo ya Gaare se band kar de ,uske baad mitti daalna shuru kare ,

Bahishti Gohar, Shaami ,

✿ Mitti Daalte waqt Mustahab he k Sarhane ki taraf se ibtida ki jaye, aur Har Shakhs 3 martaba apne dono haatho me Mitti bhar kar Qabr me daal de,

⇛Aur pehli martaba daalte waqt kahe,

" Minha Khalaqnakum "

Aur Doosri Martaba kahe,

" Va Feeha nu'iedukum "

Aur Teesri martaba kahe,

" Va minha nukhrijukum Taaratan Ukhra ",

Bahishti Gohar,

✿ Jis qadar mitti us Qabr se nikli ho wo sab us per daal de, isse zyada mitti daalna makrooh he, jabki bahut zyada ho k Qabr ek Baalist se bahut zyada ounchi ho jaye, aur agar bahar ki mitti thodi si ho to makrooh nahi,

Bahishti Gohar,

✿ Qabr ka murabba ( Chokor ) banana makrooh he, mustahab ye he k uthi Hui misl kohaan e Satar ( Ount ke kohaan ) ke banayi jaye, iski bulandi ek Baalist ya isse kuchh zyada hona chahiye,

Bahisti Gohar,

✿ Mitti daal chukne ke baad Qabr per paani chhidak Dena mustahab he,

Bahishti Gohar,

Next -52 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 79

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❀۞❀17-11-2015

        ⊙ AHKAAM E MAYYAT ⊙
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                     Part~ 52

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☞ Dafan ke Mutafarriq Masail ,-1 ,

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✿ Agar Mayyat ko Qabr me Qibla rukh karna yaad na rahe aur baad Dafan karne ke mitti daalne ke khayal aaye to fir Qibla rukh karne ke liye uski Qabr ko kholna jaa'iz nahi,

⇛Haa'n agar sirf Takhte rakhe gaye ho mitti na daali ho to Takhte hatakar usko Qibla rukh kar dena chahiye,

Bahishti Gohar,

✿ Agar koi Shakhs pani ke jahaaz ya kashti per mar jaye aur zamane waha se is qadar door ho k laash ke kharaab ho Jane ka khof ho to us waqt chahiye k Gusl aur Takfeen se faragat karke uske saath koi wazni cheez patthar ya Loha vagera baandh kar usko Dariya me daal de ,

⇛Aur agar kinaara door na ho aur waha zaldi utarne ki ummeed ho to us laash ko rakh chhore aur pahunch kar zameen me Dafan kar de ,

Bahishti Gohar, Aalamgiri,

Next -53 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 80

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❀۞❀18-11-2015

        ⊙ AHKAAM E MAYYAT ⊙
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                     Part~ 53

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☞ Dafan ke Mutafarrik Masail -2 ,

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✿ Jab Qabr me mitti pad chuke to uske baad Mayyat ka Qabr se nikaalna Jaa'iz nahi,, Haa'n agar kisi Aadmi ki haqtalfi hoti ho to Albatta nikaalna jaa'iz he ,---Jese ----

⇛1' - Jis Zameen me usko Dafan kiya he Wo kisi doosre ki milk ho aur WO uske Dafan per raazi na ho ,

⇛2' - Kisi Shakhs ka maal Qabr me reh gaya ho ,

Bahishti Gohar,

✿ Agar koi Aurat mar jaye aur uske Pet me zinda bachcha ho to uska pet chaak karke Wo bachcha nikaal liya jaye ,

⇛isi tarah agar koi shakhs kisi ka maal nigal kar mar jaye aur maal wala maange to Wo maal uska pet chaak karke nikaal liya jaye ,lekin agar Mayyat maal chhor kar Mära he to uske tarke me se Wo maal ada kar diya jaye aur pet chaak na kiya jaye ,

Bahishti Gohar,

✿ Ek Qabr me ek se zyada laasho ko Dafan nahi karna chahiye Albatta shadeed zarurat ke waqt jaa'iz he ,

fir agar sab murde Mard ho to Jo un sab me Afzal ho usko aage ( Qibla ki taraf ) rakhe ,baqi sabko uske pichhe darja ba darja rakh de ,

⇛ Aur agar kuchh Mard ho aur Kuchh Aurten aur Kuchh Bachche to Mardo ko aage fir Bachcho ko fir Aurto'n ko rakh de ,aur har do Mayyat ke darmiyan mitti se kuchh Aad bana de ,

Bahishti Gohar, Aalamgiri,

Next -54 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 80

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❀۞❀19-11-2015

        ⊙ AHKAAM E MAYYAT ⊙
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                     Part~ 54

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☞ Tadfeen Ke Baad ,

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✿ Mayyat ke Dafan se faarig hone ke baad Huzoor Sallallahu Alaihivasallam Aur Aapke Sahaba Raziyallahu Anhu us Qabr ke paas khade hokar Mayyat ke liye munkar Nakeer ke Jawab me saabit Qadam rehne ki Dua khud bhi farmate aur doosro ko bhi talqeen farmate k Apne Bhai ke liye saabit Qadam rehne ki Dua karo ,

Zaadul Ma'aad,

✿ Dafan ke baad itni der theharna mustahab he jitni der me ek ount zibah karke uska Gosht taqseem ho sakta he ,

Aalamgiri, 1/166

⇛iska ye matlan nahi k ount Zibah kiya jaye aur Gosht taqseem kiya jaye ,balki sirf waqt ki miqdaar batana Maqsood he ,

✿ Dafan ke baad thodi der Qabr per theharna aur Mayyat ke liye Dua e Magfirat karna ya Quraan Sharif padh kar sawaab pahunchana mustahab he ,

Shaami ,Bahishti Gohar

✿ Dafan ke baad Qabr ke sarhane Surah Baqrah ki ibtidaayi Ayaat " Muflihoon " tak aur Paanv ki taraf Surah Baqrah ki Akhri Ayaat " Aanarrasoolu " se Khatm tak Surah padhna mustahab he ,

Bahyqi ,Shoabul imaan ,Ma'arful Hadees, 3/485

Next -55 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 81

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❀۞❀20-11-2015

        ⊙ AHKAAM E MAYYAT ⊙
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                     Part~ 55

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☞ Qabr per Kutba Vagera Lagana ,imaarat banana ,Qabr per chalna firna aur Khilafe Sunnat kaam ,

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✿ Qabr per koi cheez ( Naam vagera) bator yaddasht likhna baaz ulma ke nazdeek jaa'iz nahi aur baaz ulma ne zarurat ho to iski ijazat di he ,

⇛Lekin Qabr per ya iske kutbe per Quran Sharif ki Aayat likhna ,ya Sher likhna ya Mubalga aamez tareef likhna makrooh he ,

Shaami,

✿ Qabr per koi imaarat misl gumbad ya Qubba banana bagarze zeenat haraam he ,aur mazbooti ki niyat se banana makrooh he ,

Bahishti Gohar,

✿ Aap Hazrat Sallallahu Alaihivasallam ki Sunnat ye bhi he k Qabro per chalne ,bethne aur Tek lagane se parhez kiya jaye ,

Zaadul Ma'aad

✿ Nabi Kareem Sallallahu Alaihivasallam ki sunnat nahi k Qabro ko ( bahut zyada ) ouncha kiya jaye ,na pakki iento se aur na pattharo se ,na kachhi iento se , aur na Qabro ko Pukhta karna sunnat me Dakhil he ,aur na un per Qubbe banana ,

Zaadul Ma'aad,

✿ Qabro per charaag jalana aur Qabro ko Sazda gaah bsnane se Nabi Kareem Sallallahu Alaihivasallam ne mana farmaya he ,

Zaadul Ma'aad,

✿ Qabr beth jaye to dobara us per mitti daalna jaa'iz he ,

imdadul Fatawa ,525

Next -56 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 84

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❀۞❀21-10-2015

        ⊙ AHKAAM E MAYYAT ⊙
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                     Part~ 56

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☞ Maut Per Sabr ka Ajro Sawab aur Mayyat ka Sog Manana ,

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✿ Hazrat Abu Huraira Raziyallahu Anhu se Rivayat he k Nabi Kareem Sallallahu Alaihivasallam ne farmaya k ,

" Allah Ta'ala ka irshad he k Jab imaan wale Bande ( ya Bandi ) ke Kisi pyare ko uthaa lu'n ,fir Wo sawab ki ummeed me Sabr kare to mere paas uske liye Jannat ke Siva koi muawza nahi ,,"

Sahi Bukhari ,Ma'arful Hadees

✿ Nabi Kareem Sallallahu Alaihivasallam ne irshad farmaya k ,

" Kisi Momin ke liye halaal nahi k 3 ( Teen ) din se zyada kisi ka Sog manaye ,sivae Beva ke k ( Shohar ki maut per ) uske Sog ki muddat chaar ( 4 ) Mahine das ( 10 ) din he ,"

Tirmizi. Bukhari ,

⇛ Yaha Sog se matlab Zaibo Zeenat ka chhod dena he ,yani Beva ko apne Shohar ki Wafaat ke baad iddat me 4 mahine 10 din tak Zaibo Zeenat ko chhod dena To zaroori he ,iske alawa kisi Shakhs ko kisi moqe per 3 din se zyada sog manana Jaa'iz nahi,

✿ Sunnat ye he k Allah Ta'ala ke Faislo per raazi rahe ,Allah ki Hamdo Sana kare aur ( Jab bhi Gam aaye ) " inna lillahi va inna ilayhi Raajioun " padha kare ,

⇛Aur Musibat ke waqt kapde faadne walo ,Buland Awaaz se Noha v maatam karne walo aur Baal mundwane walo se bezaari ka izhaar kare ,

Zaadul Ma'aad,

Next -57 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 84

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❀۞❀22-10-2015

        ⊙ AHKAAM E MAYYAT ⊙
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                     Part~ 57

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☞ Ta'aziyat karna aur Mayyat ke Ghar walo se Husne Sulook,

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✿ Rasulullah Sallallahu Alaihivasallam Mayyat ke saath esa ahsaan aur maamla farmate the Jo uske liye Qabr aur Akhirat me faaayde mand ho aur uske ghar walo aur Rishtedaro ke saath bhi Husne Sulook farmate ,

⇛Mayyat ke liye Astagfaar farmate, aur Namaze Janaza ke baad Dafan tak Janaza ke saath jate ,aur Qabr ke sarhane khade hokar Aap Sallallahu Alaihivasallam aur Sahaba Kiraam Rizwanullahi Ajmaiyn uske liye Kalma imaan per saabit Qadam rehne ki Dua farmate ,fir uski Qabr ki ziyarat ke liye tashreef le jaya karte aur Sahibe Qabr ko Salam karte aur uske liye Dua farmaya karte the,

Madarij Annabuwah ,

✿ Rasulullah Sallallahu Alaihivasallam ka irshad he k ," Jis shakhs ne kisi musibat zada ki Ta'aziyat ( Tasalli ) ki uske liye esa hi Ajro Sawab he jesa us musibat zada ke liye ,"

Jamia Tirmizi, ibne maaja ,Ma'arful Hadees

✿ Jis ghar me gami ho unke yaha teesre din tak ek baar Ta'aziyat ke liye Jana mustahab he ,Mayyat ke mutalliqeen ko taskeen v tasalli dena aur Sabr ke fazail aur uska Azeemushshan Ajro Sawab suna kar unko Sabr ki ragbat dilana aur Mayyat ke liye Dua e Magfirat karna Jaa'iz ( balki bada nek kaam he ) he ,isi ko Ta'aziyat kehte he ,

⇛Teen din ke baad Ta'aziyat karna Makrooh tanzihi he ,

⇛lekin agar Ta'aziyat karne wala Safar me ho ya Mayyat ke Azeezo Aqaarib ( jinke paas Ta'aziyat ke liye Jana chahiye Wo ) Safar me ho aur Teen din ke baad aaye to is soorat me Teen din ke baad bhi Ta'aziyat ko Jana makrooh he ,

Bahishti Gohar,

Next -58 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 85

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❀۞❀23-11-2015

        ⊙ AHKAAM E MAYYAT ⊙
                      ↓↓↓↓

                     Part~ 58

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☞ Ahle Mayyat ke liye Khana Bhejna Mustahab he ,

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✿ Hazrat Abdullah bin Ja'afar Raziyallahu Anhu ka bayan he k jab ( Unke Walide Majid ) Hazrat Ja'afar ( bin Abu Talib ) Raziyallahu Anhu ki Shahadat ki khabar Aayi to Rasulullah Sallallahu Alaihivasallam ne farmaya k,

" Ja'afar ke ghar walo ke liye khana Taiyar kiya jaye ,woh is ittela ki vajah se ese haal me he'n k khana taiyar karne ki taraf tavajjoh na kar sakenge ,

Jamia Tirmizi, ibne maaja ,Ma'arful Hadees

✿ Aap Sallallahu Alaihivasallam ki Sunnate Taiyaba ye bhi thi k Mayyat ke ahle khana Ta'aziyat ke liye aane walo ko khana khilane ka ahatmam na kare'n ,balki Aap Sallallahu Alaihivasallam ne hukm farmaya k Doosre log ( Dost aur Azeez ) unke liye khana taiyar karke unhe bheje ,ye cheez Akhlaaqe Hasna ka ek namoona he aur Mayyat ke ghar walo ko subukdosh karne wala Amal he ,

Zaadul Ma'aad

✿ Ahle Mayyat ke padosiyo aur Door ke Rishtedaro ke liye mustahab he k wo ek din ka ek Raat ka khana taiyar karke Mayyat walo ke yaha bheje aur agar Wo GAM ki vajah se na khate ho to israar karke unhe khilaye ,

Durre Mukhtar v Shaami, 1/841

✿ Jo log Mayyat ki Tajheez v Takfeen aur Dafan ke kaamo me masroof ho unko bhi ye khana khilana Jaa'iz he ,

Madarij Annabuwah ,1/710

Next -59 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 87

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❀۞❀24-11-2015

        ⊙ AHKAAM E MAYYAT ⊙
                      ↓↓↓↓

                     Part~ 59

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☞ Ahle Mayyat ki Taraf se Dawat e Aam Bid'at he,

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✿ Aaj kal baaz na-waakif logo me Jo Rasm he k Ta'aziyat ke liye Aane walo ke waste Mayyat ke ghar wale khana pakwate he'n aur unki Dawat karte he'n,

⇛ Ye Sunnat ke Khilaf hone ki vajah se na-jaa'iz he aur Bid'at he ,

⇛Kyunki Dawat Khushi ke moqe per hoti he Gami per nahi ,

✿ Aane walo ko bhi chahiye k agar woh Ahle Mayyat ke waste khana nahi bhej sakte to kam se kam un per apna Bojh to na daale ,

Shaami, 1/841,842

Next -60 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 88

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❀۞❀25-11-2015

        ⊙ AHKAAM E MAYYAT ⊙
                      ↓↓↓↓

                     Part~ 60

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☞ Ziyarate QUboor -1,

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✿ Abdullah bin Masoud Raziyallahu Anhu se Rivayat he k Rasulullah Sallallahu Alaihivasallam ne farmaya,

" Mene tumko Ziyarate Quboor se mana kiya tha ( ab ijazat deta hu k ) tum Qabro ki ziyarat kar liya karo ,kyuki ( iska faayda ye e k ) isse Duniya ki Be-ragbati aur Akhirat ki yaad aur Fikr paida hoti he ,

Sunan ibne maja ,Ma'arful Hadees

✿ Qabro ki Ziyarat karna yani unko Jaakar dekhna Mardo'n ke liye mustahab he ,Behtar ye he k har hafte me kam az kam ek baar Qabro ki Ziyarat ki jaye aur Zyada behtar ye he k Wo din Juma ka ho ,,

Bahishti Gohar,

✿ Buzurgo ki Qabro ki Ziyarat ke liye Safar Karna bhi Jaa'iz he basharte k Aqeeda aur Amal khilafe Shara'a na ho ,Jesa k Aaj kal Urso'n ( ke naam per ) me mufasid hote he'n ,,

Bahishti Gohar

➡ Kabhi kabhi Shabe Bara'at me bhi Qabristaan Jana aur Ahle quboor ke liye Dua e magfirat karna Sunnat se saabit he ,Jab Qabristaan me Dakhil ho to waha ke sab ahle quboor ki niyat karke unko ek baar Salaam karna chahiye,

Hadees Sharif me he k ," Jo Shakhs bhi apne kisi Jaanne wale( musalman) ki Qabr per guzarta aur usko Salam karta he ,Wo Mayyat usko pehchan leta he aur usko Salam ka jawab deta he ,( agarche us jawab ko Salam karne wala nahi sunta )

Bahishti Johar bahawala Kanzul Aamaal ,

Next -61 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 88

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★☆★

❀۞❀26-11-2015

        ⊙ AHKAAM E MAYYAT ⊙
                      ↓↓↓↓

                     Part~ 61

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☞ Qabro ki Ziyarat-2,

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✿ Ahle Quboor ko Salam in alfaz me karna chahiye,

" Assalamu Alaykum Ya Ahlal Quboori , Yagfirullaahu Lana Va Lakum Antum Salafuna Va Nahnu Bil asari ,,""

⇛Tarjuma::---
" Salam ho Tum per Ey Qabr walo ! Allah Ta'ala hamari aur Tumhari magfirat farmaye ,Tum humse aage Jane wale ho aur Hum pichhe pichhe aa rahe he'n, "

✿ Huzoor Sallallahu Alaihivasallam Madina Tayyaba ki Chand Qabro se guzre to Aap Sallallahu Alaihivasallam ne unko inhi alfaaz me Salam farmaya tha ,

Jamia Tirmizi, Ma'arful Hadees

✿ Salam ke baad Qibla ki taraf pusht karke aur Mayyat ( Qabr ) ki taraf moonh karke Jitna ho sake Quran Sharif padh kar Mayyat ko sawab pahuncha de ,

⇛Maslan Surah Fatiha ,Surah Yaseen ,Surah Mulq ,Surah Alhakumuttakasur ,ya ,Surah Ikhlaas ( Qulhuvallah ) 11 martaba ya 7 martaba ya jitni asaani ho padh kar Dua kare k Ya Allah ! Iska sawab Sahibe Qabr ko pahuncha de ,

Mirqaat Sharah Mishkaat ,4/115 ,

✿ Mayyat ke liye Dua e magfirat bhi karni chahiye, Aap Hazrat Sallallahu Alaihivasallam ki Aadate Kareema ye thi k Aap Sallallahu Alaihivasallam Qabro ki Ziyarat isliye ( bhi ) farmate the k unke liye Dua e Magfirat farmaye'n ,"

Madarij Annabuwah ,

Next -62 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 88

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★☆★
❀۞❀27-11-2015

        ⊙ AHKAAM E MAYYAT ⊙
                      ↓↓↓↓

                     Part~ 62

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☞ Aurto'n ka Qabristaan ( Ya Qabro'n per ) Jana ,

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✿ Aurto'n ka Qabristaan Jana baaz fuqha kiraam ke nazdeek bilkul na-jaa'iz he ,

⇛Lekin Fatwa is per he k Jawaan Aurat ko to Jana Jaa'iz hi nahi he aur Budhi ( old ) Aurat ko is shart ke saath Jaa'iz he k Parda ke saath jaye ,Ban sanwar kar ya Khushbu laga kar na jaye ,

Aur is baat ka yaqeen ho k Khilafe Shariyat koi Amal na karegi ,,
Maslan ---Rona Peetna ,Ahle quboor se haajate maangna ,aur doosri na-jaa'iz Baate aur Bid'ate Jo Qabro per ki jati he'n un sabse parhez kiya jaye ,

➡( Maslan - Tawaf karna ,Choomna ,Sajda karna ,Ruku ki haalat me khade hona ,Mannat ke liye Dhaga ya jhoola baandhna ,Mannat maanna ,ye tamaam umoor na-jaa'iz aur Haraam he'n )

✿ Ek Hadees Sharif me Qabristaan Jane Wali Aurto'n per ALLAAH ki laanat mazkoor he ,,Fuqha kiraam Reh, farmate he'n k Jo Aurte'n mazkoora baala sharto ki pabandi ke bager Qabristaan jati ho woh is laanat ki Jad me he'n ,

Shaami, 1/843 ,imdadul Fatawa 1/520 ,imdadul Ahkaam 1/720

Next -63 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 89

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❀۞❀28-11-2015

        ⊙ AHKAAM E MAYYAT ⊙
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                     Part~ 63

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Isaale Sawab Ka Masnoon Tareeqa,-1,,

↴↴↴↴↴↴

✿ iski ( isaale sawab ki ) Haqeeqat Shar'a me sirf itni he k kisi ne koi Nek kaam Kiya ,us per usko Jo kuchh sawab mila usne apni taraf se wo Sawab kisi doosre ko de diya ,( chahe Murda ho ya Zinda ) ,Wo is tarah k ,

" Ya Allah ! Mere is Amal ka sawab Jo Aapne mujhe ata farmaya he Wo fala ( us Shakhs ka naam ) Shakhs ko de dijiye, aur pahuncha dijiye ,

⇛Maslan-- Kisi ne khuda ki Raah me kuchh khana ya kuchh naqad Raqam ya Kapda vagera diya ,

ya Nifl Namaze padhi ,Nifl Roze rakhe ya Nifl Hajj ya Umrah kiya ya Kalaame Paak ki tilawat ki ,Tasbihaat ,Kalma Taiyaba Vagera padha ,

Ya muskil Khairaat Jaariya Maslan - Ta'ameer Masjid , Dini Madaris ya Dini Kitaabo ki isha'at fi sabilillah ki ,

⇛iske baad Allah Ta'ala se Dua ki k,

" Jo kuchh iska Sawab mujh mila he WO sawab fala Shakhs ( uska naam le ) ko pahuncha dijiye, "

Khwah is qism ka kaam Aaj kiya ho ya isse pehle Umar bhar me kabhi kiya tha ,Dono ka sawab pahunch jata he , bas is qadar Shara'a se saabit he ,

Shaami ,Bahishti Zever,

-- Baqi in sha Allah Agle part me ,,,

Next -64 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 90

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❀۞❀29-11-2015

        ⊙ AHKAAM E MAYYAT ⊙
                      ↓↓↓↓

                     Part~ 64

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Isaale Sawab Ka Masnoon Tareeqa ,-2,

↴↴↴↴↴↴

☞ Pichhle Part se Aage ,,,,,,

✿ Isaale Sawab ke liye Shar'an koi khaas Waqt ya Din muqarrar he ,k iske alawa Isaale Sawab na ho sakta ho ,Na koi khaas Jagah muqarrar he ,na koi khaas ibaadat,

⇛Na ye zaroori he k Isaale Sawab ke liye Aadmi Jama ho'n ya khane ki koi cheez mithaai vagera saamne rakhi jaye ya us per Dam kiya jaye Ya kisi Aalime Deen ko ya Hafiz ,Qari ko bulaya jaye ,Na ye zaroori he k poora Quran Paak khatm kiya jaye ,

⇛Logo ne apni taraf se ye Rasme ijaad karke pabandiya bada li he ,Varna Shariyat ne Isaale Sawab ko itna asaan banaya he k Jo Shakhs jis waqt bhi chahe ,Jis Din bhi chahe koi si bhi Nafli ibaadat karke uska Sawab Mayyat ko pahuncha sakta he ,

✿ Agar kisi ibaadat ka Sawab ek se zyada Shakhso ko bakhsha ,Maslan ek Rupiya Sadqa kiya aur uska Sawab 10 murdo ko bakhsh diya ,to har Mayyat ko poore ek Rupiya ka Sawab milega ya ek hi Rupiya ka sawab Sab Murdo me thoda thoda taqseem hoga ???

⇛iski Quran v Sunnat me koi Sarahat nahi milti ,ahatmal dono he'n lekin Fuqha ki ek jama'at ne pehle ahatmal ko tarjeeh di he ( k Sabko barabar poora poora Sawab milega ), Aur Allah Ta'ala ki wusate Rehmat ke zyada laayaq bhi yahi he ,

Shaami , 1/ 845

Next -65 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 90

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❀۞❀30-11-2015

        ⊙ AHKAAM E MAYYAT ⊙
                      ↓↓↓↓

                     Part~ 65

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Isaale Sawab ka Hadees se Saboot,

↴↴↴↴↴↴

✿ Kisi ki maut ke baad Rehmat ki Dua karna ,Namaze Janaza Adaa Karna ye Aamaale masnoona he'n ,inke saath doosra Tareeqa Mayyat ki nafa rasani ka ye he k Mayyat ki taraf se Sadqa kiya jaye ya Koi Amale khair karke uska Sawab Mayyat ko pahunchan diya jaye ,isi ko Isaale Sawab kaha jata he ,

✿ Hazrat ibne Abbaas Raziyallahu Anhu se Rivayat he k Sa'ad bin Ubaadah Raziyallahu Anhu ki walida ka inteqal ese waqt hua k khud Sa'ad mojood nahi the, ( Rasulullah Sallallahu Alaihivasallam ke saath ek gazwah me tashreef le gaye the, jab wapas aaye ) to Rasulullah Sallallahu Alaihivasallam ki khidmat me aakar arj kiya ,:-

" Ya Rasulullah ! Meri adme mojoodgi me meri Waalda ka inteqal ho gaya ,agar me unki taraf se Sadqa karu to kya Wo unke liye faayda mand hoga ,?( Aur unko isaka sawab pahunchega ? )

Aap Sallallahu Alaihivasallam ne farmaya:-
Haa'n ! Pahunchega ,

Unhone arj kiya ,:-
To me Aapko gawaah banata hu k apna baag mene apni waalda ( ke sawab ) ke liye Sadqa kar diya ,

Sahih Bukhari ,Ma'arful Hadees,

Next- 66 ,soon in sha Allah

Ahkaam e Mayyat,
. Safa no. 91

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❀۞❀01-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                      ↓↓↓↓

                     Part~ 66

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ istqaate Hamal ke Masail-1,

↴↴↴↴↴↴

☞ 1- Hamal me sirf Gosht ka Tukda gire ,

✿ Agar Hamal gir jaye aur uske haath paanv ,naak ,moonh vagera uzv kuchh na bane ho to usko Gusl na diya jaye ,na Kafan diya jaye ,na Namaze Janaza padhi jaye aur na baqaayda usko Dafan kiya jaye ,

⇛Balki kisi kapde me lapet kar wese hi gadha khod kar Zameen me daba diya Jaye ,aur uska naam bhi na Rakha Jaye ,

Shaami ,1/809

☞ 2- Hamal me kuchh A'aza ban gaye ho ,

✿ Agar Hamal gir jaye aur uske kuchh uzv ban gaye ho ,poore a'aza na bane ho to uska naam rakha jaye aur Gusl bhi diya jaye ,

⇛lekin baqaayda Kafan na diya jaye balki yuhi ek kapde me lapet diya jaye aur Namaze Janaza bhi na padhi jaye ,Bager Namaz padhe yuhi Dafan kar diya jaye ,

Shaami ,1/830 ,Bahishti Zever

☞ 3- Murda Bachcha Paida hone ka Hukm ,

✿ isqaate Hamal me ya mamool ke mutabiq wiladat me Mara hua Bachcha paida ho aur Paidaish ke waqt Zindgi ki koi Alamat usme mojood na ho ,chahe A'aza sab ban chuke ho to ESE Bachche ka wahi Hukm he Jo pichhle masle ( 2-Hamal me Kuchh A'aza ban gaye ho ) me bayan hua ,

⇛Yani k usko Gusl bhi diya jaye aur naam bhi rakha jaye ,lekin baqaayda Kafan na diya jaye aur na namaze janaza padhi jaye balki yuhi kisi ek Kapde me lapet kar Dafan kar diya jaye ,

Shaami, 1/830

Next -67 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 103

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❀۞❀02-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                      ↓↓↓↓

                     Part~ 67

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ istqaate Hamal ke Masail-2 ,

↴↴↴↴↴↴

☞ 4 - Paidaish ke Shuru me Bachcha Zinda tha ,Fir Mar gaya ,

✿ Wiladat ke waqt Bachcha ka faqat sar nikla ,us waqt wo zinda tha ,fir mar gaya ,to uska hukm wahi he Jo Murda Bachcha paida hone ka pichhle hisse me bayan hua ,

⇛ k usko Gusl diya jaye ,naam rakha jaye ,lekin baqaayda Kafan na diya jaye ,balki kisi ek Kapde me lapet kar bager Namaze Janaza ke yuhi Dafan kar diya jaye ,

Shaami ,829-830,

☞ 5- Badan ka Aksar hissa nikalne tak Bachcha Zinda ho ,

✿ Wiladat ke waqt Badan ka Aksar hissa nikalne tak Bachcha Zinda tha ,uske baad mar gaya ,uska Hukm zinda Bachcha paida hone ki tarah he ,

⇛Baqaayda usko Gusl diya jaye ,Kafan diya jaye ,Behtar ye he k Ladka ho to Mard ki tarah, Ladki ho to Aurat ki tarah Kafan diya jaye ,Lekin ladke ko sirf ek aur ladki ko Sirf Do kapde dena durust he ,

⇛Aur uska naam bhi rakha jaye aur Janaze ki Namaz padh kar baqaayda Dafan kiya jaye ,

( Aksar hissa nikalne ka matlab ye he k Bachcha sar ki taraf se paida ho to Seene tak aur Agar ulta paida ho to Naaf tak Zinda nikalne se Aksar hissa nikalna samjha jaye )

Shaami ,

☞ 6- Murda Aurat ke Pet me Bachcha Zinda ho to Kya Hukm he ?

✿ Agar kisi Aurat ka Hamal ki haalat me inteqal ho jaye aur uske pet me Bachcha Zinda ho to Aurat ka Pet chaak karke Bachcha nikaal liya jaye ,

Durre Mukhtar, 1/840

⇛Fir agar ye Bachcha Zinda nikalne ke baad mar jaye to sab Bachcho ki tarah iska naam rakha jaye ,Gusl ,Kafan, Dafan ,Namaze Janaza baqaayda kiya jaye ,

⇛Aur agar Hamal me jaan hi na padhi ho ya Jaan padh gayi ho lekin bahar nikalne se pehle Wo bhi mar gaya to ab Aurat ka Pet chaak karke Bachcha na nikaala jaye ,lekin agar nikaal liya to uska wahi Hukm hoga Jo Murda Bachche ka he ,

Next -68 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 104

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❀۞❀03-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                      ↓↓↓↓

                     Part~ 68

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Mutafarrik Masail ,-1

↴↴↴↴↴↴

☞ 1- Jo Shakhs pani me Doob kar mar gaya ho ,

✿ Agar koi Shakhs pani me doob kar mar jaye to nikaalne ke baad usko Gusl dena Farz he ,Pani me doobna Gusl ke liye kaafi nahi ,

Kyuki Mayyat ko Gusl dena zindo per Farz he ,aur doobne me Zindo ka koi Gusl nahi hua ,

Albatta agar pani se nikaalte waqt Gusl ki niyat se Mayyat ko pani me harkat de di jaye to Gusl ada ho jayega ,

Al Bahar Ar-Ra'iq

⇛iske baad Mayyat ko baqaayda Kafan dekar Namaze Janaza padh kar Sunnat ke mutabiq Dafan kare ,lekin agar usko Baagiyo ,Dakuo ya Gair Muslim mulk ke kaafiro ne Dubo diya ho aur usme Shaheed ki Qisme Avval ki Wo sab sharte mojood ho to us per Shaheed ke Ahkaam Jari honge ,

☞ 2- Jo laash Fool gayi ho ,

✿ Kisi ki laash pani me doobne ya Tajheez v Takfeen me takheer ya kisi aur vajah se agar itni fool jaye k haath lagane ke bhi qaabil na rahe ,Yani Gusl ke liye haath lagane se fat Jane ka andesha ho to esi soorat me laash per sirf pani baha dena kaafi he ,

⇛ Kyuki Gusl me malna vagera zaroori nahi he ,aur fir baqaayda Kafnakar Namaze Janaza ke baad Dafan karna chahiye,

⇛Lekin agar Namaz se pehle laash fat jaye to Namaz padhe bager hi Dafan kar diya jaye ,

Aalamgiri, Bahar ,imdadul Ahkaam

☞ 3- Jis Laash me Badbu paida ho gayi ho ,

✿ Jis Laash me Badbu paida ho gayi ho magar Fati na ho uski Namaz Pashu jayegi ,

⇛ Aur jo Laash Fool kar Fat gayi ho uski Namaze Janaza saaqit he uski Namaze Janaza na padhi jaye ,

Bahar v imdadul Ahkaam,

Next -69 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 103

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❀۞❀04-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                      ↓↓↓↓

                     Part~ 69

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Mutafarrik Masail-2,

↴↴↴↴↴↴

☞ 4 - Sirf Haddiyo ka Dhancha Baramad hua ho ,,

✿ Jis Laash ka Gosht vagera sab alag alhida ho gaya ho aur uski sirf Haddiyo ka Dhancha baramad hua ho ,to us Dhanche ko Gusl dene ki zarurat nahi , us per Namaze Janaza bhi na padhi Jaye balki wese hi kisi paak kapde me lapet kar Dafan kar diya jaye ,

imdadul Ahkaam, 1/738

☞ 5- Jo Shakhs Jal kar Mara ho ,

✿ Jo Shakhs Aag ya Bijli vagera se Jal kar mar jaye use baqaayda Gusl v Kafan de kar aur Namaze Janaza padh kar Sunnat ke mutabiq Dafan kiya jaye ,aur agar laash fool aur fat gayi ho to uska hukm pehle bayan ho chuka he ,

Durre Mukhtar, Bahar ,imdadul Ahkaam

⇛Lekin jis Shakhs ko Baagiyo ,Daku ya gair Muslim mumalik ke kaafiro ne jala kar maara ho ya Wo m'arka Jung me Mara hua paya jaye aur usme Shaheed ki Qisme Avval ki sab Sharayat mojood ho to us per Shaheed ke Ahkaam jari honge ,

Next -70 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 106

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❀۞❀05-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                      ↓↓↓↓

                     Part~ 70

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Mutafarrik Masail-3,

↴↴↴↴↴↴

☞ 6 - Jal kar Koyla ho Jane ka Hukm ,

✿ Jo Shakhs jal kar bilkul Koyla ban gaya ya Badan ka aksar hissa jal kar Khaaktar ho gaya to usko Gusl v Kafan dena aur Namaze Janaza padhna kuchh waajib nahi he ,Yuhi kisi Kapde me lapet kar Dafan kar diya jaye ,

Aalamgiri v Fatawa Darul uloom ,1/345

⇛ Aur agar Badan ka aksar hissa jalne se mehfooz ho ,agarche Sar ke bager ho ya Adha Badan may sar ke mehfooz ho ya poora Jism jala ho magar mamooli jala ho ,Gosht posht aur Haddiya saalim ho to usko baqaayda Gusl v Kafan dekar aur Namaze Janaza padh kar Dafan karna chahiye,

Aalamgiri v Shaami ,1/809

☞ 8 - Dab kar Ya Gir kar Marne wale ka hukm ,

✿ Jo Shakhs kisi diwaar ya imarat ke niche dab kar mar jaye ya kisi Buland Jagah se niche gire ya Fizayi Haadse ka shikaar hokar halaak ho jaye ,aur Badan ka aksar hissa mehfooz ho to usko baqaayda Gusl v Kafan dekar aur Namaze Janaza padh kar Dafan karna chahiye,

⇛Lekin agar ye Haadsa Dushman kaafiro ya Baagiyo ya Dakuo ki kaarwayi ho to usme Marne walo per Shaheed ke Ahkaam jaari honge ,

☞ 9- Aam Hadsaat ka Shikaar hone walo ka Hukm ,

✿ Motor Cyclo ,Rail Gadiyo aur Digar Sawariyo ke Tasadam ( Accident ) se halaak Shuda ka bhi wahi hukm he Jo ouper ( 8 no. ) me bayan hua ,

Durre Mukhtar

Next -71 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 107

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❀۞❀06-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 71

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Mutafarrik -4 ,

↴↴↴↴↴↴

☞ 10 - Jo Laash Kunve ( Well ) Ya Malbe se nikaali na Ja sake ,,

✿ Agar koi Shakhs Kunve vagera me gir gaya ya kisi imaarat vagera ke Malbe me dab kar mar gaya aur waha se Laash nikaalna Mumkin na ho to majboori ki vajah se uska Gusl v Kafan maaf he ,

⇛Aur Jaha Laash doobi ya dabi rah gayi ho usi jagah ko uski Qabr samjha jayega aur usi haalat me us per Namaze Janaza padhi jayegi ,

Shaami ,1/ 827

☞ 11- Jo Laash Samundar vagera me lapata ho jaye ,

✿ Koi Shakhs Samundar me doob kar mar gaya aur Laash ka pata na chale ya Kisi aur Tareeqa se mara ho aur Laash gum ya laapata ho to esi soorat me Gusl v Kafan, Namaze Janaza aur Takfeen sab Maaf he ,

⇛ Uski Namaze Janaza gaaybana bhi na padhi jaye ,Kyunki Namaze Janaza durust hone ke liye ek shart ye bhi he k Mayyat saamne mojood ho ,

Shaami ,1/827

☞ 12- Khudkushi Karne Wale ka Hukm ,

✿ Jo Shakhs apne aapko galti se ya jaan boojhkar halaak kar de to usko baqaayda Gusl v Kafan de kar Namaze Janaza padh kar Dafan kiya jaye ,

Durre Mukhtar v Shaami ,1/815

Next -72 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 108

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❀۞❀07-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 72

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Mutafarrik - 5,

↴↴↴↴↴↴

☞ 13- Musalman aur Kafir ki Laashe Khalat Mslat ho Jaye aur Pehchani na ja sake,,,

✿ Kisi haadse me agar Musalmano aur Kaafiro ki laashe khalat malat ho jaye to agar Musalman kisi bhi alamat ( Khatna Vagera) se pehchane ja sake to unko alag kar liya jaye ,aur unka Gusl, Kafan ,Namaze Janaza aur Dafan vagera sab kaam Musalmano ki tarah kiye jaye aur Kaafiro ki laasho ke saath Wo maamla kiya jaye Jo kaafiro ke saath kiya jata he ,

Bahishti Gohar v Shaami ,1/805, Aalamgiri ,1/159

⇛Agar Musalmano aur Kaafiro ke darmiyan koi fark maloom na ho sake aur kisi alamat se pata na chale k konsi laash Musalman ki he aur Konsi kaafir ki he ,to uski 3 soorate he'n ,,,,--

☞ 1- Agar Marne walo me Musalmano ki tadaad zyada ho to sab laasho ke saath wahi maamla kiya jaye Jo Musalmano ke saath kiya jata he ,yani baqaayda Gusl ,Kafan ,Namaze Janaza ke baad Musalmano ke Qabristaan me Dafan kiya jaye , Lekin Janaze ki Namaz me sirf Musalmano per Namaz padhne ki Niyat ki jaye ,Kaafiro per Namaz e Janaza ki Niyat karna Jaa'iz nahi ,

Shaami ,1/805 ,Aalamgiri ,1/159

☞ 2- Agar laashe Kaafiro ki zyada aur Musalmano ki kam ho to Sab laasho ko Gusl v Kafan diya jaye aur un per Namaze Janaza bhi sirf Musalmano ki Niyat se padhi jaye aur uske baad sabko kaafiro ke Qabristaan me Dafan kar diya jaye ,

Shaami v Durre Mukhtar, 1/805

✿ Ye Gusl v Kafan Musalmano ki tarah baqaayda nahi hoga ( balki yunhi paani se laasho ko dhokar ek ek Kapde me lapet diya jaye ),

Fatawa Aalamgiri, 1/159

☞ 3- Agar Musalmano aur Kaafiro ki laasho ki tadaad barabar ho to jesa ouper ( 2 ) me likha gaya he k Gusl v Kafan dekar sab per Musalmano ki Niyat se Namaze Janaza padhi jaye ,

⇛Albatta Maqame Dafan me Fuqha ke 3 qol he'n --
1- ek ye k Sabko Musalmano ke Qabristaan me Dafan kar diya jaye ,
2- doosra ye k Sabko Kaafiro ke Qabristaan me Dafan kar diya jaye ,
3- Teesra ye k unke liye koi alag se Qabristan bana diya jaye , is qol me ahatyaat Zyada he ( Lekin inme se jis qol per bhi amal kar liya jaye durust he )

Durre Mukhtar, Shaami 1/805-806

Next -73 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 109

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❀۞❀08-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 73

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Mutafarrik Masail-6,

↴↴↴↴↴↴

☞ 14-- Jis Mayyat ka Musalman hona maloom na ho ,

✿ Kisi Mard ya Aurat ki laash mile aur kisi alamat vagera se maloom na ho k Musalman he ya Kaafir,?

⇛To Jis ilaaqe se ye laash mili he waha agar Musalmano ki aksariyat he to usko Musalman samjha jaye aur Baqaayda Gusl v Kafan dekar Namaze Janaza padh kar Dafan kiya jaye ,

⇛Aur Agar waha gair Muslimo ki aksariyata he ( yani tadaad zyada he ) to uske saath gair Muslim ka sa maamla kiya jaye ,

Durre Mukhtar v Aalamgiri v Bahishti Gohar ma'a Hashiya ,

☞ 15- Jis Mayyat ko Gusl ya Namaze Janaza ke bager hi Dafan kar diya gaya ,

✿ Agar Kisi Musalman Mayyat ko galti se Gusl diye bager ya Namaze Janaza padhe bager Qabr me rakh diya to agar mitti daalna se pehle yaad aa jaye to Mayyat ko bahar nikaal kar ,agar Gusl bhi nahi diya tha to Gusl de kar Namaze Janaza padh kar Dafan kiya jaye ,aur agar Gusl de diya tha to sirf Namaze Janaza padh kar Dafan kar diya jaye ,

⇛Aur agar Mitti daalne ke baad yaad aaye to Gusl ya Namaz ke liye uski Qabr kholna Jaa'iz nahi ,ab Hukm ye he k Jab tak gumane galib ye ho k laash fati na hogi ,Qabr hi per Namaz padhi jaye ,

⇛Aur jab galib guman ye ho k laash fat chuki hogi to ab Namaze Janaza na padhi jaye ,esi soorat me qudrat ke bavjood na padhne wale gunahgar hue ,un per laazim he k Tauba v Astagfaar kare aur Aainda esi galti na kare ,

Durre Mukhtar,

✿ Agar Shak ho k laash fati hogi ya nahi ?? To is soorat me bhi Qabr per Namaze Janaza nahi padhi jaye,

Shaami ,1/827

Next -74 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 110

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❀۞❀09-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 74

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Mutafarrik Masail-7,

↴↴↴↴↴↴

☞ 16 - Kisi laash ke Tukde dastyab hue.

✿ Agar Kisi ki poori laash dastyab na ho ,jism ke kuchh hisse dastyab ho to iski chand soorte'n he'n ::---

✿ Sirf haath ya Taang ya Sar ya Qamar ya Koi uzv mile to us per Gusl v Kafan aur Namaze Janaza kuchh nahi, balki kisi Kapde me lapet kar yunhi Dafan kar dena chahiye,

✿ Jiske chand Mutafarrik A'aza Maslan sirf 2 Taange ya sirf 2 haath ya sirf ek haath aur ek taang ya isi tarah digar chand A'aza mile aur ye Mutafarrik A'aza mil kar Mayyat ke poore Jism ke Aadhe hisse se kam ho ,Mayyat ka aksar hissa gayab ho to un A'aza per Gusl v Kafan aur Namaze kuchh nahi yunhi kisi Kapde me lapet kar Dafan kar diya jaye ,

✿ Agar Mayyat ke Jism ka Adha hissa bager Sar ke mile to uska bhi Gusl v Kafan aur Namaze Janaza kuchh nahi ,Yunhi Kapde me lapet kar Dafan kar diya jaye ,

✿ Agar Mayyat ke Jism ka Adha hissa ma'a sar ke mile to usko baqaayda Gusl v Kafan de kar aur Namaze Janaza padh kar Dafan kiya jaye ,

✿ Agar Mayyat ke Jism ka aksar hissa mil jaye agarche bager sar ke mile to bhi baqaayda Gusl v Kafan de kar aur Namaze Janaza padh kar Dafan kiya jaye ,

Shaami ,Bahishti Gohar,

Next -75 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 111

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❀۞❀10-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 75

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Mutafarrik Masail-8,

↴↴↴↴↴↴

☞ 17-- Dafan ke baad Baqi A'aza mile ho ,

✿ Kisi Mayyat ke Jism ka aksar hissa mila aur baqi hissa na mila aur aksar hissa e Badan per Namaze Janaza padh kar Dafan kar diya, uske baad jism ka baqi hissa mila to ab us baqi hissa per Janaze ki Namaz nahi padhi jayegi ,Balki yunhi Kapde me lapet kar Dafan kar diya jaye ,

Aalamgiri v Shaami

☞ 18- Zindgi me Jism se Alhida ho Jane wale A'aza ka Hukm,

✿ Kisi Zinda Shakhs ka koi Uzv uske Badan se Kat jaye ya Operation ke Zariye Alhida kar diya jaye to uska Gusl v Kafan aur Namaze Janaza kuchh nahi ,Yunhi kisi Kapde me lapet kar Dafan kar diya jaye ,

Durre Mukhtar,

☞ 19- Qabr se Sahi Saalim laash Baramad ho ,

✿ Koi Qabr khul Jaye ya kisi vajah se laash bahar nikal aaye aur Kafan us per na ho to agar laash fat chuki he to ab Kafan ki zarurat nahi yunhi Kapde me lapet kar Dafan kar diya jaye ,

⇛Aur agar Laash fati na ho to Poora Kafan Sunnat ke mutabiq dena chahiye, iska poora kharch usi Mayyat ke asal Tarka se liya jayega ,agar uska Tarka Wariso me taqseem ho gaya tha to har Waaris ko jitna jitna fi sadi hissa miraas me mila tha ,Kafan ka kharch bhi isi tarah har waaris per aayega ,

Durre Mukhtar v Shaami ,

☞ 20- Daku ya Bagi Ladaai me Qatl ho jaye ya Wo doosro ko Qatl kar de ,,

✿ Agar Daku ya Bagi ladaai ke dauran Qatl ho jaye to unki Ahanat aur Doosro ki ibrat ke liye Hukm ye he k unko Gusl na diya jaye ,na unki Namaze Janaza padhi Jaye balki yunhi dafna diya jaye ,Lekin agar ladaai ke baad Qatl kiye gaye ya ladaai ke baad apni maut se mar jaye to fir unko Gusl v Kafan diya jayega aur Namaze Janaza bhi padhi jayegi ,

⇛Yahi hukm un logo ka he Jo Qabaili ,Watani ya Lisani ta'assub ke liye ladte hue maare jaye ,

⇛Aur Agar Daku ya Bagi Dakazani ya ladaai ke dauran kisi ko Qatl kar de to Wo ( Jisko Qatl kiya gaya ) Shaheed he ,Bager Gusl v Kafan ke Sirf Namaze Janaza padh kar Dafan kar diya jaye ,

Durre Mukhtar v Shaami ,1/814

Next -76 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 112

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❀۞❀11-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 76

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Maut Ki iddat --1,

↴↴↴↴↴↴

✿ Shohar ka inteqal ho jaye ya Talaaq ho jaye ya Khula vagera ya kisi aur tarah se Nikaah toot Jaye to in sab soorto me Aurat ko muqarrar muddat tak ek ghar me rehna padta he ,Jab tak ye muddat khatm na ho jaye us waqt tak kahi aur Jana Jaa'iz nahi ,is muddat guzaarne ko " iddat " kehte he ,is Muddat me kisi aur Mard se Nikaah bhi nahi kar sakti, agar kar liya to Wo Nikaah baatil he ,mun'aqd hi nahi hua ,

Bahishti Zever, islahi inqlabe Ummat ,

✿ Jis Aurat ke Shohar ka inteqal ho jaye Wo 4 mahine 10 din tak iddat me rahe ,Shohar ke inteqal ke waqt jis ghar me raha karti thi usi ghar me rehna chahiye, bahar nikalna durust nahi ,

Bahishti Zever,

✿ Shohar ki zindgi me uske saath Aurat ki mubashrat ( hambistari ) ya kisi qism ki tanhaai ( khilwat ) hui ho ya nahi hui ho ,Rukhsati hui ho ya na hui ho aur Chahe mahwari aati ho ya nahi aati ho ,Budhi ho ya JaWan ,Baliga ho ya Nabaliga sabka hukm ye he k 4 mahine 10 din iddat me rahe ,

⇛Albatta agar Wo Aurat Hamal se thi ,isi haalat me Shohar ka inteqal hua to Bachcha paida hone tak iddat rahegi ab mahino ka kuchh aitbaar nahi ,agar Shohar ki maut ke thodi der baad hi Bachcha paida ho gaya tab bhi iddat khatm ho gayi ,

Bahishti Zever, Aalamgiri, imdadul Fatawa ,

Next -77 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 115

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❀۞❀12-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 77

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Maut Ki iddat - 2,

↴↴↴↴↴↴

✿ Ghar bhar me Jaha ji chahe rahe ,Baaz gharano me Jo Rasm he k khaas ek jagah muqarrar karke rehti he ,Bechari ko us jagah se hatna ayb aur bura samjha jata he ye bilkul wahiyaat aur galat he ,Ye Rasm chhodna chahiye ,

Bahishti Zever,

✿ Aurat Ghar se bahar kisi kaam ke liye kahi gayi thi ( shohar Saath ho ya na ho ) itne me uske Shohar ka inteqal ho gaya to ab foran waha se chali aaye aur jis ghar me rehti thi usi me rahe ,Shohar ka inteqal chahe kisi bhi jagah hua ho ,

Bahishti Zever, imdadul Fatawa, 2/442 ,427

✿ Jis Aurat ko naraaz hokar maayke bhej diya ho ,fir Shohar ka inteqal ho jaye to wo Shohar ke ghar aakar iddat poori kare ,kyuki iddat us ghar me poori ki jati he jaha Shohar ke inteqal per Aurat ko mustaqil rihaaish thi ,aarzi rihaaish ka aitbaar nahi ,aur Zahir he k Maayke me aana aarzi tha ,

imdadul Fatawa, 2/427

✿ Agar Shohar ka inteqal chand ki pehli tareekh ko huva aur Aurat ko Hamal nahi he to Chand ke hisaab se 4 mahine 10 din poore karna honge ,aur agar pehli tareekh ke alawa kisi aur tareekh me inteqal huva to har Mahine 30 - 30 din ka lagakar 4 mahine 10 din poore karna honge ,( Yani poore 130 din ) aur Jis waqt Wafaat hui jab ye Muddat guzar kar wahi waqt aayega iddat khatm ho jayegi ,

Bahishti Zever v Ma'arful Quran

✿ iddat Shohar ki Wafaat se shuru ho jati he ,agar che Aurat ko Wafaat ki khabar na ho aur usne iddat ki Niyat bhi na ki ho ,

Durre Mukhtar,

✿ Kisi ke Shohar ka inteqal ho gaya magar usko khabar nahi mili ,4 mahine 10 din guzar Jane ke baad khabar mili to uski iddat poori ho chuki ,yani jab se khabar mili us waqt se Az sareno iddat nahi guzari jayegi ,

Bahishti Zever,

✿ Kisi Aurat ko Shohar ke inteqal ki khabar kai din baad mili ,magar tareekhe Wafaat me shak he to Jis tareekh ka yaqeen ho iddat us tareekh se shumar ki jayegi ,

Shaami ,2/838

✿ Baaz logo me ye dastoor he k Shohar ki maut ke baad Aurat Saal bhar tak iddat ke tor per bethi rehti he ,ye bilkul haraam he ,

Bahishti Zever ,

Next -78 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 116

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❀۞❀13-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 78

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Iddat ke Masail --1

↴↴↴↴↴↴

☞ 1- Zamana e iddat me Aurat ka Naan Nafqa ,,

✿ iddate Wafaat me Aurat ka Naan Nafqa ( Khana Kapda ) aur Rihaaish ka Makaan uski sasural ke zimme nahi ,Shohar ke Tarke me se bhi Naan Nafqa lene ka haq nahi ,Albatta Tarke me Jo hissa miraase Shariyat ne muqarrar kiya he Wo usko milega ,

�� Bahishti Zever

☞ 2- Haamla ki iddat aur isqaate Hamal,

✿ Haamla Aurat ki iddat Bachcha paida hone se khatm hoti he ,lekin agar Hamal gir jaye yani isqaate Hamal ho jaye to isme ye tafseel he k agar Hamal ka koi uzv Maslan moonh ,Naak ya ungli vagera ban gaya tha tab to iddat khatm ho gayi aur agar koi uzv bilkul na bana tha sirf lothda ya Gosht ka Tukda tha ,to isse iddat khatm na hogi balki YU samjha jayega k ye Aurat Hamal se nahi thi ,lihaza uski iddat 4 mahine 10 din hi hogi ,

⇛Agar kisi Haamla ke pet me 2 Bachche the ek paida ho gaya ,doosra baqi he to jab tak doosra Bachcha bhi paida na ho iddat khatm na hogi ,

�� Shaami ,2/831

Next -79 ©ontinue in sha Allah,,

�� Ahkaam e Mayyat,
��. Safa no. 117

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❀۞❀14-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 79

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ iddat ke Masail -2 ,

↴↴↴↴↴↴

☞ 3 - iddate Talaaq me Shohar ka inteqal ho jaye ,,

✿ Jis Aurat ko Shohar ne kisi bhi qism ki Talaaq di ho ya Khula huva ho ya kisi aur tarah se Nikaah toot gaya ho ,fir iddate Talaaq khatm ho Jane ke baad us saabiq Shohar ka inteqal ho jaye to ab maut ki vajah se Aurat per koi iddat waajib nahi aur Wo uski Vaaris bhi nahi ,

�� Shaami ,2/833

⇛ Aur agar Shohar ka inteqal iddate Talaaq khatm hone se pehle ho gaya to isme tafseel ye he ::--

✿ 1- Agar Shohar ne Talaaq e Rujui di thi ,chahe apni bimari me di ho ya tandurasti me ,to ab iddate Talaaq ko wahi chhod kar inteqal ke waqt se az sareno sire se iddate Wafaat guzaregi aur Shohar ki Vaaris bhi hogi ,

✿ 2- Agar Talaaq Baa'in di thi aur Talaaq ke waqt Shohar tandurast tha ,chahe Talaaq Aurat ki marzi se di ho ya marzi ke bager ,fir iddate Talaaq khatm hone se pehle Shohar ka inteqal ho gaya ,to ab Aurat sirf iddate Talaaq hi jitni baqi reh gayi ho Wo poori karegi ,iddate Wafaat nahi guzaregi aur Shohar ki Vaaris bhi nahi hogi ,

✿ 3- Agar Talaaq e Baa'in ke waqt Shohar bimaar tha aur Talaaq Aurat ki marzi se di thi to is soorat me bhi wahi Hukm he Jo ouper bayan huva k Aurat Sirf iddate Talaaq hi jitni reh gayi Wo poori karegi ,iddate Wafaat nahi guzaregi aur Shohar ki Vaaris bhi nahi hogi ,

�� Shaami v Hidaya ,

✿ 4- Agar Talaaqe Baa'in Shohar ne apni bimari me Aurat ki marzi ke bager di thi to is soorat me dekha jaye k Talaaq ki iddat poori hone me zyada din lagenge ya Maut ki iddat poori hone me,, jis iddat me Zyada din lagenge Aurat Wo iddat poori karegi aur Shohar ki Vaaris hogi ,

�� Shaami ,2/832, Bahishti Zever

Next -80 ©ontinue in sha Allah,,

�� Ahkaam e Mayyat,
��. Safa no. 119

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❀۞❀15-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 80

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Wo Kaam Jo iddat me Jaa'iz nahi -1 ,

↴↴↴↴↴↴

✿ Jis Aurat Ke Shohar ka inteqal huva ho uske liye Hukm ye he k iddat ke zamane me na to ghar se bahar nikle ,na apna doosra Nikaah kare ,na kuchh banaav singaar kare ,

⇛iddat me ye sab baate us per Haraam he ,is singaar na karne aur mele kuchele rehne ko " Sog " kehte he'n ,

�� Bahishti Zever ,

☞ Iddat me sog waajib he ,

✿ Sog karna usi Aurat per waajib he Jo Musalman Aaqil v Baalig ho ,Kaafir ya Majnun Aurat ya Na-baalig ladki per waajib nahi ,unko banaav singaar karna Jaa'iz he ,Albatta ghar se nikalna aur Doosra Nikaah karna unko bhi durust nahi ,

⇛ Jiska Nikaah sahi nahi huva tha ,be qaayda ho gaya tha fir esi Aurat ka Mard mar gaya to esi Aurat ko bhi Sog karna waajib nahi,

⇛jo Aurat iddate Wafaat me ho use saaf lafzo me paigame Nikaah dena ya usse mangni karna Haraam he ,

✿ Jab tak iddat khatm na ho us waqt tak Khushbu lagana ,Kapde ya Badan me Khushbu basana ,Zever ,Gehna pehanna ,Fool pehanna ,Choodiya'n pehanna ,Surma lagana ,Paan khana ,Sar me Tel daalna ,Kanghi karna ,Mehndi lagana ,Reshmi aur Range hue naye kapde pehanna ye sab baate Haraam he ,

✿ Sar dhona aur Nahana iddat me Jaa'iz he ,Zarurat ke waqt Kanghi karna bhi durust he ,Jese kisi ne sar dhoya ya Ju pad gayi ,lekin patti na jhukaye na bareek Kanghi se Kanghi kare ,jisme Baal Chipke hue jate he'n ,balki mote Dandane wali Kanghi kare k zeenat na hone paye ,

�� Bahishti Zever,

Next -81 ©ontinue in sha Allah,,

�� Ahkaam e Mayyat,
��. Safa no. 119

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RAAHE HAQQ
AssaLamu ALaikum WarahmatuLLahi Wabarakatuh Contact number 7037363325 Muhammad Babar Rashidi
 ▼
Wednesday, January 13, 2016
⊙ AHKAAM E MAYYAT 81 SE 120⊙
❀۞❀16-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 81

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Wo kaam Jo iddat me Jaa'iz nahi '- 2 ,

↴↴↴↴↴↴

✿ Jis Aurat ke paas saare hi kapde ese ho jinse Zeenat hoti he ,Mamooli kapde bilkul na ho use chahiye k Mamooli kapde kahi se Haasil karke pehne ,chahe iske liye apne badhiya kapde Farokht karna pade ,aur Jab tak Wo Haasil ho wahi Zeenat wale kapde pehti rahe ,magar Zeenat ki niyat na kare ,

Shaami ,115

✿ iddat guzar Jane ke baad ye sab pabandiya khatm ho jati he'n ,Doosra Nikaah bhi kar sakti he ,

Bahishti Zever,

✿ Shohar ke alawa kisi aur ki maut per Sog karna Jaa'iz nahi ,Albatta agar Shohar mana na kare to apne Azeez aur Rishtedar ke marne per bhi 3 din tak banaav singaar chhor dene durust he ,isse zyada bilkul haraam he ,

⇛Aur agar Shohar mana kare to 3 din bhi na chhore ,

Bahishti Zever

✿ Nabi Kareem Sallallahu Alaihivasallam ka irshad he k kisi momin ke liye ye Jaa'iz nahi k teen din se zyada kisi ka sog manaye ,Sivae Beva ke k ( Shohar ki maut per ) uske sog ki muddat ( jabki Wo Hamal se na ho ) Chaar Mahine das din he ,

Tirmizi v Bukhari,

Next -82 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 120

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★☆★
❀۞❀17-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 82

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ ilaaj ke Tor per Zeenat ki cheeze istemal karna,

↴↴↴↴↴↴

✿ Sar me dard ho ya Ju pad jane ki vajah se Tel daalne ki zarurat pade to jisme Khushbu na ho wo Tel daalna durust he,

Bahishti Zever v imdadul Fatawa, 2/450

⇛ Jis Aurat ko sar me Tel daalne ki esi aadat ho k na daalne se zane gaalib ye he k Dard ho jayega, wo bhi bager khushbu ka Tel dard ke Khof se daal sakti he, agarche Abhi Dard shuru na huva ho,

Hidaya, v Aalamgiri,

✿ Dava ke liye Surma lagana bhi Zarurat ke waqt durust he, lekin Raat ko lagaye aur Din ko ponchh dale,

Bahishti Zever,

✿ Resham ka kapda agar Kharish vagera ke ilaaj ke tor per pehanne ki zarurat pad jaye to usko bhi gunzaish he, fir bhi Zeenat ke iraade se na pehne,

Hidaya,, Jild -2,

Next -83 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 120

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★☆★
❀۞❀18-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 83

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Majboori me Ghar se Nikalna,

↴↴↴↴↴↴

✿ Shohar ke inteqal ke waqt jis Ghar me Aurat mustaqil ( yani jis ghar ko uske rehne ka ghar samjha jata he ) Rihaaish thi usi ghar me iddat poori karna wajib he, bahar nikalna jaa'iz nahi, albatta agar wo itni gareeb he k uske paas guzaare ke muwafiq kharch nahi to use mulazmat ( service) ya mazdoori ke liye Parde ke saath bahar nikalna din me Jaa'iz he, lekin Raat ko apne ghar me raha kare,

⇛ Aur Din me bhi Kaam se faarig hote hi wapas aa jaye, mazeed waqt ghar se bahar guzaarna jaa'iz nahi,

Bahishti Zever, imdadul Fatawa, Shaami,

✿ iddat me Safar bhi Jaa'iz nahi Chahe Hajj ka safar ho ya gair Hajj ka,

imdadul Fatawa, 2/428

✿ Iddat me agar Beva ki mulazmat, mazdoori esi he k usme Raat ka bhi kuchh hissa kharch ho jata he to ye bhi Jaa'iz he, lekin Raat ka aksar hissa apne hi ghar me guzaarna chahiye,

Durre Mukhtar v Shaami,

✿ Jis Beva ke paas iddat me guzaarne ke liye Kharch mojood ho use Din me bhi ghar se nikalna jaa'iz nahi,

Durre Mukhtar, 2/854

Next -84 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 123

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❀۞❀19-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 84

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ iddat me majburan Safar karna Pade,

↴↴↴↴↴↴

✿ Jis Aurat ko koi Zary Zameen, Baag, Jaaydaad ya tijarat esi ho k uske intezam aur durustgi ke liye khaas usi ka Jana zaruri ho koi aur shakhs esa nahi ho Jo iddat me ye kaam kar de to esi majboori me bhi ghar se nikalna Parde ke saath jaa'iz he, lekin Raat apne hi ghar me guzaare aur is kaam se faarig hote hi ghar wapas aa jaye,

Durre Mukhtar v Shaami,

✿ iddate wafaat me agar Aurat Bimaar ho aur ghar per ilaaj karne wale ko bulana ya ilaaj karana mumkin na ho to Mu'alij ke paas Jana ya Majboori me Haspataal Jana bhi Jaa'iz he,

⇛ Agar ilaaj ya tashkees us Basti me mumkin na ho to is garz se doosre Shehar Jana bhi jitne Din ke liye Zaroori ho jaa'iz he, lekin wo doosra Shehar musafate Safar per ho to Mahram ka saath hona zaroori he,

imdadul fatawa, 2/428

Next -85 ©ontinue in sha Allah,,

Ahkaam e Mayyat,
. Safa no. 123

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❀۞❀20-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 85

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ iddat me majburan Doosra Ghar Muntaqil karna ,

↴↴↴↴↴↴

✿ Shohar ke inteqal ke waqt jis ghar me raha karti thi agar Wo Kiraye ka Makaan tha aur agar Kiraaya ada karne ki qudrat he to kiraaya deti rahe aur iddat khatm hone tak wahi rahe ,

⇛Aur agar Kiraaya dene ki Qudrat nahi to waha se qareeb tareen jagah jaha uski rihaaish ,jaan v maal aur aabru ki Hifazat aur Parda ke saath mumkin ho muntaqil ho jaye ,bila zarurat doosre ke Makaan me muntaqil na ho ,jis ghar me muntaqil ho baqiya iddat wahi guzaare ,

Durre Mukhtar v Shaami ,2/854

✿ Shohar ke inteqal ke waqt jis ghar me raha karti thi agar WO Shohar ki milkiyat THA magar ab Vaariso me taqseem ho gaya aur Beva ke hisse miraas me jitna Makaan aaya Wo Rihaaish ke liye kaafi nahi aur baqiya Vaaris apne hisse me use rehne nahi dete ya kaafi to he magar Jin logo se use Shar'an Parda karna chahiye Wo bhi wahi rehte he'n aur Parda karne nahi dete to is soorat me bhi Wo kisi qareeb tareen Makaan me Jo jaan v maal ,Abru aur parda ki Hifazat ke saath Rihaaish ke liye kaafi ho ,muntaqil ho sakti he ,Baqi iddat waha guzaare,

Durre Mukhtar v Shaami v Hidaya ,

✿ Iddat ka Makaan agar Gir jaye ya girne ka khof ho ya waha Abru ,Jaan maal ya Sahat ke takalluf ho Jane ka qavi andesha ho ya jin logo se Shar'an Parda hona chahiye waha unse Parda mumkin na ho to in sab soorto me bhi Aurat us Makaan se muntaqil ho sakti he k

imdadul Fatawa, Shaami ,Durre Mukhtar,

✿ iddat ke Makaan me Aurat agar Tanha darti he aur koi Qabile itminaan Shakhs saath rehne wala nahi to agar dar itna shadeed ho k bardasht nahi kar sakti to is soorat me bhi us Makaan se Rihaaish muntaqil kar sakti he ,Aur Dar itna shadeed na ho to muntaqil hona jaa'iz nahi ,

⇛isi tarah agar iddat ka Makaan Aaseb Zada ho aur Aurat Aaseb se itna darti ho k bardasht nahi hota ya Aaseb ka koi khula huva zarar he to is soorat me bhi doosre Makaan me muntaqil karna jaa'iz he ,varna jaa'iz nahi ,

imdadul Fatawa, 2/443

✿ Ouper jin Masail me ghar se Muntaqil hone ko jaa'iz likha he un sabme ye zaroori he k Aurat waha se ese qareeb tareef Makaan me muntaqil ho ,Jaha uski Rihaaish Jaan maal v Aabru aur Parda ki Hifazat ke saath ho sake, bila zarurat doosre Makaan me muntaqil na ho ,aur jis ghar me muntaqil ho baqiya iddat wahi guzaare ,ab is ghar ka wahi hukm hoga Jo Asal ghar ka tha k yaha se majboori ke bager nikalna jaa'iz nahi ,

Durre Mukhtar v Shaami, 2/854

Ahkaam e Mayyat,
. Safa no. 123

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 86

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Mutafarrik -1

↴↴↴↴↴↴

☞ 1- Aapas ki na chaqi ( ladaai Jhagda ) uzr nahi ,

✿ Agar Aurat aur Saas me Sakht na chaqi ho k saath rehna mushkil he to sirf is vajah se doosre ghar me muntaqil hona jaa'iz nahi ,na chaqi se agarche takleef to zaroor hogi lekin ye esi takleef nahi jise iddat me bardasht na kiya ja sake ,

imdadul Fatawa, 2/448

☞ 2- Shohar ke inteqal ke waqt Aurat Safar me ho to iddat kaha guzaare ??

✿ Shohar ke inteqal ke waqt agar Aurat safar me ho to mukhtalif soorto me Sharai hukm alag alag he ,jiski tafseel ye he ::---

⇛1- Agar Shohar ke inteqal ke waqt ( ya inteqal ki khabar ke waqt) Raaste hi me kahi thi ,chahe kisi Basti me ho ya gair abaad jagah me ,to DEKHe k Yaha se uski apni Basti kitne faasle per he ? Agar faasla " Musafate Safar " se kam ho to foran apni Basti me wapas AAA jaye chahe koi Mahram Saath ho ya na ho ,aur chahe Wo Basti jaha Jane ke liye safar kiya tha Wo " musafate safar " per ho ya usse kam musafat per ,

Hidaya ,Fatahul Qadeer ,Durre Mukhtar, Shaami ,2/856

✿ 2- Aur agar waha se apni Basti musafate safar per he aur manzile Maqsood usse kam musafat per ho to Safar Jari rakhe aur manzile Maqsood per pahunch kar wahi iddat poori kare ,Mahram saath ho ya na ho ,

Durre Mukhtar, Shaami ,

⇛Albatta baaz fuqha e Hanafiya ne farmaya k Jab manzile Maqsood bhi musafate safar se kam per ho to Aurat ko akhtyar he chahe waha jakar iddat poori kare ya Apni Basti me wapas aakar ,lekin unke nazdeek bhi behtar yahi he k Apni Basti me wapas aa jaye ,

Shaami ,2/ 856

✿ 4- Aur agar waha se dono Bastiya'n musafate safar per ho to agar Wo jagah gair abaad he to akhtyar he chahe apni Basti me wapas aa jaye ya manzile Maqsood per pahunch kar iddat poori kare ,lekin apni Basti me wapas aa Jana zyada behtar he ,chahe koi Mahram Saath ho ya na ho ,

⇛albatta agar apni Basti ya manzile Maqsood ke raaste me koi esi Basti ho jaha jaan maal aur Aabru ki Hifazat ke saath qayam ho sakta he ya Shohar ke inteqal ke waqt hi Wo esi Basti me thi to wahi reh kar iddat poori kare, chahe Mahram Saath ho ya na ho ,

Durre Mukhtar, Shaami ,Hidaya ,Fatahul Qadeer

Ahkaam e Mayyat,
. Safa no. 124

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 87

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Iddat me Kotahiya'n aur Galat Rasme'n ,-1 ,

↴↴↴↴↴↴

✿ Aaj kal is zamane me Magrib ki pervi ki ek laanat ye bhi he k Beva aur Wo jinki Talaaq ho gayi ho iddat me nahi beth ti ,Khule aam ghar se bahar nikalna ,Bazar Jana ,aur Shadi vagera digar takribaat me shirkat karna hota rehta he aur is Shar'ai hukm ki koi parvaah nahi ki jati ,ye sakht galat aur Gunaah e Kabira he ,isse Tauba kare aur iddat me bethne ke Hukm ki ta'ameel kare. ,

⇛isi tarah aur bhi bahut si kotahiya'n aur galat rasme'n Aaj kal iddat me aur iddat ke baad ijaad ho gayi he'n jinse bachna zaroori he ,Yaha unme se khaas khaas likhi jati he'n ,::----

☞ 1- Shohar ke inteqal per Beva ki Choodiya'n todna ,

✿ Iddat me Choodiya'n chahe kaanch ki ho pehanna jaa'iz nahi ,lekin Aurto'n me Jo Rasm he k Shohar ke inteqal per Beva ki Choodiya'n utaarne ke bajaye Tod daalti he'n ,ya Wo khud hi Tod daalti he ,

⇛Ye Hinduo'n ki Rasm he aur Maali nuqsaan hone ki vajah se israaf bhi he ,lihaza Todi na jaye balki utaar li jaye ,taki iddat ke baad pehan sake ,agar utaarne me kuchh takleef aur dushwari ho to majboori me todi ja sakti he ,

imdadul Fatawa, 2/ 451

☞ 2- Bila Uzr iddat me nikalna ,,,

✿ Baaz Aurte'n iddat me to beth jati he'n lekin Mamooli uzr pesh aane per ghar se bahar nikal jati he ,Ghar me Mardo'n ke hote have bhi digar kaamo ke liye ,,iski tamaam tafseel pichhe guzar chuki he ,koi aur Uzr pesh aa jaye aur bahar nikalna zaroori ho to Mo'atbar ulma se Masla daryaft kar le ,Wo ijazat de to nikle varna nahi ,

----Baaz na waqif hazraat ye samajhte he k agar Beva bager kisi uzr ke ghar se bahar aa jaye to Az Sare no ( dobara shuru se ) iddat waajib ho gayi ,pehli iddat toot gayi ,Ye bilkul galat baat he ,is tarah iddat NAHI toot to Albatta bila uzre Sharai iddat me ghar se nikalna jaa'iz nahi ,bada Gunaah he ,

islahi inqlaabe Ummat ,

Ahkaam e Mayyat,
. Safa no. 126

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❀۞❀23-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 88

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ iddat me Kotahiya'n aur Galat Rasme'n :- 2 ,

↴↴↴↴↴↴

☞ 3- iddat me Zebo Zeenat ki Cheeze istemal karna ,

✿ Baaz Aurte'n iddat me banaav singaar ki cheeze karti he'n aur kuchh khayal nahi karti k esa karna jaa'iz nahi, halanki iddat me Makeup ,Tail ,Khushbu ,Banaav singaar ,Kanghi ,Surma ,Surkhi ,Mehndi ,Badakdaar Kapde aur Araaish v Zebaish ki ki tamaam cheeze istemal karna Haram he ,

☞ 4- iddat me Nikaah ya Mangni karna ,

✿ Ek kotahi aam tor per ye hoti he k Baaz log iddat ke Andar hi Beva se Nikaah kar lete he ,iddat poori hone ka intezar nahi karte ,

⇛ Yaad rakhna chahiye k iddat ke Andar Nikaah jaa'iz nahi, Agar kar liya to mun'aqd nahi hoga ,Balki iddat me to Mangni karna aur khule alfaz me paigam e Nikaah dena bhi jaa'iz nahi, Qurane Kareem me iski muma'anat aayi he ,

islahi inqlaabe Ummat ,2/62

☞ 5- iddat me ahatyatan kuchh din badhana ,

✿ Ek aam galti ye he k Agar Beva ki iddat 4 mahine 10 din he usme agar ek ya do mahine 29 ke ho to us kami ke badle me 10 din iddat me aur badha dete he'n ,Ye galat he ,iddat ka hisaab khoob yaad rakhna chahiye,

islahi inqlaabe Ummat,

☞ 6- iddat se nikalne ke liye Aurto'n ka ikattha hona,

✿ Jab koi Aurat Beva ho jaye to uske Khatme iddat ki Rasm ki jati he ,aur Bahut si Aurte'n ikatthi ho jati he k iddat se nikaalne aayi he'n , aur baaz Aurte'n ye zaroori samajhti he k iddat se nikalne ke liye iddat wale ghar se nikal kar doosre ghar jaye ,aur iska bada agatmam kiya jata he ,,,

Ye Dono baate galat he'n ,Beva ke iddat ke Jab 4 Mahine 10 Din guzar jaye ya Vaza e Hamal ho jaye to WO iddat se khud ba khud nikal jati he ,Chahe usi ghar me rahe ,

islahi inqlaabe Ummat,

Ahkaam e Mayyat,
. Safa no. 128

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❀۞❀24-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 89

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ iddat me Kotahiya'n aur Galat Rasme'n :- 3 ,

↴↴↴↴↴↴

☞ 7- Beva ke Nikaah ki ayb samajhna ,,

✿ Ek badi kharaabi Jo Hinduo'n ki Jahilana Rasm he aur Bahut se Muslim Khandano me aa gayi he ,Ye he k Baaz Beva Aurto'n aur Jinka Talaaq ho gayi ho Wo iddat ke baad bhi Nikaahe Saani ko ayb samajhti he ,

⇛Halanki Qurane Kareem ne iddat ke baad Nikaah ki targeeb dilayi he aur Jo log isko rokte ho un per Zor andaz me tambeeh farmayi he ,k hargiz unko Nikaahe saani se na roke 'n ,

✿ Aap Sallallahu Alaihivasallam ki Azwaje mutahraat bhi Hazrat Aayesha Raziyallahu Anha ke Siva koi Kunwari na thi ,balki inme se aksar Beva aur Baaz mutlaqa thi ,Sahaba kiram Raziyallahu Anhum bhi is per Amal pera rahe ,

⇛Esa Mubarak Amal jiski Qurane Kareem ne targeeb di ho ,Jis per Aap Sallallahu Alaihivasallam aur Sahaba Kiraam Raziyallahu Anhum ne musalsal Amal farmaya ho ,Use ayb samajhna Sakht Jahalat he ,Khatarnak Gumrahi he ,Baaz Aurte'n to is maamle me esi Baate Zaban se Keh daalti he'n Jo Kufr ki Had tak pahunch Jati he ,

✿ Baaz Aurte'n Ayb to nahi samajhti lekin Be-Nikaah rehne ko Zyada izzat ki baat samajhti he'n ,Ye bhi gumrahi he Jo Kufr to nahi magar uske qareeb he ,Varna Kamil musalman kya vajah he k khilafe Sunnat ko Zyada aizaaz ka Sabab samjhe ,

✿ Baaz Aurte'n Nikaah karna bhi chahti he'n to Khandan ke log use rokte he'n aur aar dilate he"n ,Yaad rakhna chahiye k unhe Nikaah se rokna ya aar dilana sakht Gunaah aur Haraam he ,

✿ Masla --- Jo Beva is khof se k Bachche Zaay ho jayenge ,ya is vajah se k koi use Qubool nahi karta Nikaahe Saani nahi karti ,Wo mazoor he ,Balki Bachcho ke zaay ho Jane ke khof se Nikaah na karna to Baa'ise Ajro Sawab bhi he ,

islahi inqlaabe Ummat, 2/42

✿ Agar Tabiyat me Nikaah ka taqaza he aur Nikaah ki qudrat bhi he aur Shohar ke huqooq bhi ada kar sakti he to Nikaah karna Waajib he ,na karne se Gunaah hoga ,

⇨Aur agar taqaza ( Khwahish ) bahut Zyada he k Nikaah kiye bager Haraam me mubtila hone ka andesha he to Nikaah karna Farz he ,

⇨Agar tabiyat me Nikaah ka taqaza to nahi lekin Shohar ke huqooq ada karne ki Qudrat he to is soorat me Nikaah karna Sunnat he ,qudrat nahi to mamnu'a he ,

iyzaa ,39-40

Ahkaam e Mayyat,
. Safa no. 129

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❀۞❀25-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 90

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Tarka Aur Uski Taqseem,

↴↴↴↴↴↴

✿ Marne wala inteqal ke waqt apni milkiyat me Jo kuchh Maal v Jaaydad ,Naqad Rupiya, Zevraat, Kapde aur kisi bhi Tarah ka Chhota bada samaan chhod ta he ,Chahe Sooi Dhaga hi ho ,Shariyat me ye sab uska " Tarka " he ,

⇛inteqal ke waqt uske Badan per Jo Kapde ho Wo bhi usme dakhil he ,Neez Mayyat ka Jo Qarz kisi ke zimme reh gaya ho aur Mayyat ki Wafaat ke baad vasool huva ho Wo bhi uske " Tarka " me dakhil he ,

✿ Mayyat ke Kul Tarke me tarteeb var 4 huqooq waajib he, unko Sharai Qayde ke mutabiq theek theek ada karna Vaariso ki Aham Zimmedari he ,Yaha tak k agar Mayyat ki Jeb me Ek ilaaychi bhi padi hui he to kisi Shakhs ko ye jaa'iz nahi k Sab Haqdaaro ki ijazat ke bager usko moonh me daal le ,Kyuki Wo ek Aadmi ka hissa nahi ,

☞ Chaar Huqooq Ye he'n ,

1- Tajheez v Takfeen,

2- Den aur Qarz ,agar Mayyat ke Zimme kisi ka reh gaya ho ,

3- Jaa'iz Vasiyat agar Mayyat ne ki ho ,

4- Vaariso per Miraas ki Taqseem,

✿ Yani Tarka me sabse pehle Tajheez v Takfeen aur Tadfeen ke masarif ada kiye jaye , fir agar kuchh Tarka bache to Mayyat ke zimme Jin logo ke Qarze ho Wo sab Ada kiye jaye ,

⇛Fir agar uske baad kuchh Tarka baqi rahe to uske ek Tihaai ki had tak Mayyat ki Jaa'iz Vasiyat per Amal kiya jaye aur Baqiya do tihaai bator miraas sab Vaariso me Sharai his so ke mutabiq taqseem kiya jaye ,

✿ Agar Mayyat ke Zimme na koi Qarz tha ,Na usne Tarka ke Mutalliq koi Vasiyat ki to Tajheez v Takfeen aur Tadfeen ke baad Jo Tarka bache Wo Sab ka Sab Vaariso ka he ,Jo Shariyat ke muqarrar Karda hisso ke mutabiq unme taqseem hoga ,

Ahkaam e Mayyat,
. Safa no. 133

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❀۞❀26-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 91

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Wo Cheeze Jo Tarka me dakhil nahi ,

↴↴↴↴↴↴

☞ Mayyat ke paas Jo cheeze esi thi k Shar'an Wo unka Maalik na tha ,agar che Wo bila takalluf unko maliko ki tarah istemal karta raha ho ,Wo uske Tarke me dakhil na hongi ,esi sab cheeze unke asal haqdaar ko wapas ki jaye, Tajheez v Takfeen Vagera me unka kharch karna Jaa'iz nahi ,

✿. Maslan ,,----

⇛1- Jo cheeze Mayyat ne kisi se aariyat ( Aarzi tor per maangi ho ) li thi ,ya kisi ne uske paas Amanat rakh di thi ,Wo Tarka me dakhil na hongi ,esi sab Cheezo ko unke maliko ko wapas ki jaye ,

⇛2- Agar Mayyat ne kisi ki koi cheez Zabardasti ya Chori ya Khayanat karke rakh li thi to Wo bhi Tarka me dakhil nahi, uske Maalik ki wapas ki jaye ,

⇛3- Agar Mayyat ne marzul Maut se pehle apni koi cheez hiba kar di ,yani kisi ko Tohfa ya Hadiya me de di thi aur us per lene wale ka Qabza bhi kara diya tha Wo cheez Mayyat ki milk se nikal gayi aur lene wala uska Malik ho gaya ,lihaza Mayyat ke inteqal ke baad Wo uske Tarka me dakhil nahi hogi ,

⇛Lekin agar Sirf Zabani ya tehriri tor per kaha tha k ," Ye cheez tumko deta hu ," ya ," Me'ne ye cheez tumhe Hiba kar di he ," aur Qabza nahi karwaya tha to uske kehne ya likhne ka koi aitbaar nahi ,Ye na Hiba he ,na Vasiyat, balki ye cheez Mayyat hi ki milk me rahegi aur Mayyat ke inteqal ke baad uske Tarka me dakhil hogi ,

⇛Aur agar Marzul Maut me di thi aur uska Qabza bhi kara diya tha, Ye dena Vasiyat ke Hukm me he ,Lihaza ye cheez Tarka me Shumar hogi ,aur Tajheez v Takfeen aur Qarzo ki adaygi ke baad jin shara'it ke saath doosri Vasiyato per Amal hota he is per bhi hoga ,

Bahishti Zever, Mufidul Variseen ,Shaami ,

Ahkaam e Mayyat,
. Safa no. 134

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❀۞❀27-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 92

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Maut ke Baad Vasool hone Wali pension bhi Tarka me Dakhil nahi ,

↴↴↴↴↴↴

✿ Pension jab tak Vasool na ho jaye Milk me dakhil nahi hoti ,Lihaza Mayyat ki pension ki jitni Raqam uski maut ke baad vasool ho Wo Tarka me Shumar na hogi ,kyuki Tarka Wo hota he Jo Mayyat ki Wafaat ke waqt uski milkiyat me ho aur ye Raqam uski Wafaat tak uski milkiyat me nahi aayi thi ,

⇛Lihaza Tarka me Jo huqooq waajib he Wo is Raqam me waajib nahi honge ,aur miraas bhi isme jari na hogi ,Albatta hukumat ( ya Wo company jisse pension mili he ) Jisko ye Raqam degi wahi iska Maalik ho jayega ,kyuki ye ek qism ka inaam he tankhwah ya ujrat nahi ,Lihaza Hukumat ya company agar ye Raqam agar kisi ek Rishtedar ko de to wahi uska Tanha Maalik hoga aur agar sab vaariso ke waaste de to sab Vaaris Aapas me taqseem kar lenge ,

Ba-hawala---Durre Mukhtar, 5/603

☞ Har maah Tankhwah me se Vaza ( kaate gaye ) hue Provident Fund Jo k maut ya Retirement hone per diye jate he'n ,Pension ke is hukm me dakhil nahi he ,unka hukm mo'atbar Ulma se daryaft karke AMAL kiya jaye ,

Ahkaam e Mayyat,
. Safa no. 134

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❀۞❀28-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 93

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☞ Mayyat ke baaz Amlaak bhi Tarka me dakhil nahi hote ,

↴↴↴↴↴↴

✿ Baaz mataiyan cheeze jinki zaat hi ke saath kisi aur Shakhs ka haq wabasta ho Wo Mayyat ki Milk me hone ke bavjood Tarka me dakhil nahi hoti ,iski 2 misale yaha zikr ki jati he ,

✿ 1- Jo Cheeze Mayyat ne kharid li thi lekin Qeemat ada nahi ki thi aur na hi us cheez per Qabza kiya tha ,balki Farokht karne wale hi ke paas mojood thi aur Mayyat ne iske Siva koi maal bhi nahi chhora ( Jisse Tajheez v Takfeen ka kharch ada karne ke baad Wo Qeemat ada ki ja sake ) to Wo cheez Tarka me dakhil nahi hogi ,

✿ 2- isi tarah Jo cheez Mayyat ne Qarz ke badle me Rehan ( Girvi ) kar di thi aur us Qarz ki adaaygi ke liye koi maal bhi nahi chhora to Wo bhi agarche Mayyat ki milk thi magar uske Tarka me dakhil nahi hogi ,

⇛Yani jab Mayyat ne kuchh maal hi nahi chhora to Wo farokht karne wala jisne apni cheez ki Qeemat nahi payi aur Wo qarzkhwah jiska Qarz abhi vasool nahi huva un Cheezo ko Jo unke Qabze me mojood he Farokht karke sabse pehle apna haq le sakta he ,unka haq ada ho Jane ke baad agar kuchh baqi rahe to Wo Tarka samjha jayega aur usme Tajheez v Takfeen, Qarz v Vasiyat aur miraas qayde ke mutabiq jari honge ,aur agar kuchh baqi na rahe to Azeez Rishtedar Apne paas se Tajheez v Takfeen kare ,

Durre Mukhtar, Shaami ,Mufidul Variseen ,

⇛Humne yaha sirf 2 misale zikr ki he agar inse milti julti koi aur soorte'n pesh aaye k Mayyat ki kisi khaas aur mataiyan mamlook cheez me doosre ka haq laga ho to Mo'atbar Ulma se poochh kar AMAL kiya jaye ,kyuki Zara se fark se ( Jise har Aadmi nahi samajh sakta ) hukm badal jata he ,

Ahkaam e Mayyat,
. Safa no. 135

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❀۞❀29-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 94

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☞ Jo Cheeze Zindgi me kisi ke liye Khaas kar di ho Wo Tarka me dakhil he,

↴↴↴↴↴↴

✿ Agar kisi ne Zindgi me Apni Aulaad ki Shadi ke liye Naqad Rupiya ya Kapda aur Zever Vagera Jama kiya tha aur iraada tha k usko Khaas fala Bete ta Beti ki Shadi me Kharch karunga ,Ya Beti ke Jahez me dunga ,magar Taqdeer se us Shakhs ka inteqal ho gaya aur Wo cheeze us Aulaad ko Malikana tor per Qabze me nahi di thi to sab maal v asbaab Tarka me dakhil hoga ,

⇛ Aur us Bete ya Beti ka koi Khaas istahqaaq na hoga balki Tajheez v Takfeen, Ada e Qarz aur Vasiyato ki tameel ke baad Miraas ke qaayde ke mutabiq uska jitna hissa banta he wahi milega ,

Mufidul Wariseen ,

☞ Agar ye Soorat kisi Na-balig Aulaad ke bare me pesh aaye to uska hukm Mo'atbar Ulma se daryaft kar le'n ,

Ahkaam e Mayyat,
. Safa no. 137

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❀۞❀30-12-2015

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 95

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☞ Tajheez v Takfeen ke Masarif --1 ,

↴↴↴↴↴↴

✿ Mayyat Ke Tarke se sabse pehle uski Tajheez v Takfeen ka kharch liya jaye ,magar ye kaam bhut sidhe saade Sharai tareeqe se Sunnat ke mutabiq kare aur Kafan bhi Mayyat ki haisiyat ke mutabiq de ,Kapda safed hona chahiye lekin esi qeemat ka ho jis qeemat ka kapda aksar pehna pehan ka Ghar se bahar nikalta aur logo se milta tha,aur Masjid v Bazar me jata tha,na itni kam qeemat ka ghatiya ho aur na itna besh qeemat ho jisme israaf ho ,aur Qarz khawaho aur Vaariso ke haq me nuqsaan aaye ,

⇛Qabr bhi kachchi banayi jaye ,chahe Mayyat Maldaar ho ya Faqeer ,Gusl Dene wala agar Ujrat per Lena pade to ye Kharch bhi hasbe haisiyat mutawasit darze ka kare ,

⇛Agar Aam musalman ke qabristan me jagah na mile to qabr ke liye Zameen khareed li jaye ,uski qeemat bhi digar samaane Tajheez v Takfeen ki tarah Tarke me se le li jaye ,

Mufidul Variseen ,33

✿ Badi Chadar Jo Janaza ke ouper dhanp diya jata he Kafan me dakhil nahi ,aur wo Jaay namaz Jo Kafan ke Kapde me se imaam ke liye bachayi jati he ,Kafan se bilkul Zaa'id aur Fizool he ,lihaza agar Mayyat ke Tarke me Ada e Qarz se zyada maal na ho ya Vaaris na-balig ho to ye chadar aur Jaay namaz bana kar Qarzkhwaho ya Yateemo ka nuqsaan Karna hargiz Jaa'iz nahi ,Sakht mamnu'a he ,

⇛Sharitat ki Mo'atbar Kitabo me yaha tak likha he k agar Mayyat agar zyada maqrooz he to Vaariso per Qarzkhwah Jabr kar sakte he'n k Sirf do hi Kapdo me Kafan de ,Yani Kafane Masnoon se bhi ek Kapda ( Kafni ya izaar ) kam Kara sakte he'n, fir in Zaa'id Chaadaro aur Jaay namazo ki kya haqeeqat he ,

Mufidul Variseen ,33

✿ Shariyat ke mutabiq Tajheez v Takfeen aur Tadfeen karne ke alawa aur Jo tarah tarah ki Rasme ,Fizool kharchi aur Bid'ate'n is moqe per ki jati he'n ,

Maslan - Ahle Mayyat ki taraf se Dawat vager inke akhrajaat Tarke se Lena hargiz Jaa'iz nahi ,isi tarah ta'aziyat ke liye aane walo ki mehmandari me bhi Tarka ki koi cheez Kharch Karna Jaa'iz nahi, Jo shakhs ESA karega chahe wo Vaaris ho ya gair Vaaris to is Zaa'id Kharch ka use tawaan dena padega ya agar wo Vaaris he to uske hissa e miraas me se kam kiya jayega ,

Mufidul Variseen, 33

Ahkaam e Mayyat,
. Safa no. 138

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❀۞❀01-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 96

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☞ Tajheez v Takfeen ke Masarif --2 ,

↴↴↴↴↴↴

✿ Sadqaat v Khairaat Jo Baaz na- waqif log Mayyat ke Tarke me se ( Tarke ki taqseem se pehle ) kar dete he'n ,Maslan - Galla ,Kapde vagera khairaat kar dete he'n ,Ye hargiz masarife Tajheez v Takfeen me shumar na honge ,balki karne wale ke zimme tawaan waajib hoga ,is maamle me bahut ahatyaat karni chahiye,

⇛Baaz dafa Mayyat ke Vaariso me Chhote Qabile Raham Yateem Bachche hote he'n ya Mayyat maqrooz hota he aur doosre Rishtedar Rasmo ki pabandi aur Maale Muft Dile be-raham samajh kar beja kharch karte he'n aur Akhirat ka azaab apne Sar lete he'n ,Kyuki isse qarz khwaho aur Vaariso ka haq maara jata he ,

⇛Kabhi ye hota he k Mayyat ke Sile huve kapde Mayyat ki taraf se Allah Waste de diye jate he'n ,Kahi Shohar mar jata he aur Beva aur Na-balig Bachche reh jate he'n to Beva be shadak uske Tarke me se khairaar karti he ,ye khabar nahi k is maal me masoom Bachcho ka haq he , agarche Wo unki maa'n he lekin unke maal ko bila zarurat kharch karne ki Mukhtar nahi ,Bachche agar ijazat bhi de to unki ijazat Shar'an motbar nahi ,

✿ Mayyat ki taraf se Sadqa karna bila Shubha bahut pasandida aur baa'ise sawab he aur Mayyat ko iska sawab pahunchta he ,lekin Sadqaat usi waqt pasandida aur naafe ho sakte he'n k Shariyat ke muwafiq ho ,Shariyat Hukm deti he k haqdaaro aur Yateemo ke maal per haath saaf mat karo ,balki jis kisi ko Tofeeq ho apne halaal maal se Sadqa kare ,isliye laazim he k pehle Tarka ki Taqseem Shara'i qaayde se kar li jaye ,fir Baalig Vaaris apne hisse me se Jo Chahe de ,Taqseem se pehle hargiz na dena chahiye,

Mufidul Variseen ,34 Bahishti Zever

☞ Masla --

✿ Agar Mayyat Aurat ho aur uska Khawind Hayaat ho to Tajheez v Takfeen ka kharch Shohar ke Zimme Waajib he ,Aurat ke Tarke me se na Liya jaye ,Agar Shohar nahi ho to hasbe mamool Aurat hi ke Tarka me se Kharch kiya jaye ,

Shaami ,1/810 ,Mufidul Variseen 36

✿ Mayyat Chahe Mard ho ya Aurat agar uska koi Azeez Qareeb ya koi aur Shakhs apni khushi se Tajheez v Takfeen aur Dafan ka kharch Apne paas se Karna chahe aur Vaaris bhi is per raazi ho to kar sakta he ,ba-sharte k Kharch dene wala Aaqil Baalig ho ,esi soorat me Tarka se kharch na liya jaye ,

⇛ Agar ittefaak se Darindo ne Qabr ukhed dali aur Kafan zaaya karke Mayyat nikaal ko nikaal daal Ya Kafan Chor ne Mayyat ko nikaal kar barhana daal diya ,to dobara bhi Kafan ka kharch Mayyat ke Tarke se dilaya jaye ,esi soorat me Gusl v namaz dobara nahi kiya jaye ,

✿ Tarka me Jo Chaar huqooq tarteeb vaar waajib he'n unme sabse Avval Tajheez v Takfeen he ,agar Tajheez v Takfeen ke kharch se kuchh bhi na bacha to na Qarz khwaho ko kuchh milega ,na Vasiyat me kharch ho sakta he ,na Vaaris ko miraas me kuchh mil sakta he ,

Mufidul Variseen, 36

Ahkaam e Mayyat,
. Safa no. 139

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❀۞❀02-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 97

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☞ Qarzo ki Adaaygi ---1 ,

↴↴↴↴↴↴

✿ Tajheez v Takfeen ke baad Sabse aham kaam Logo ( Makhlooq e Khuda ) ke un Qarzo ki adaaygi he Jo Mayyat ke zimme reh gaye he'n ,

--Agar Mayyat ne Bivi ka Mahar ada nahi kiya tha to Wo bhi Qarz he aur iski adaaygi bhi esi hi zaroori v laazim he jesi doosre Qarzo ki ,

⇛Garz Tajheez v Takfeen aur Tadfeen ke baad Jo Tarka bache usme se sabse pehle Mayyat ke tamaam Qarze ada karna farz he ,chahe usne Qarze ada karne ki Vasiyat ki ho ya na ki ho ,aur Chahe saara Tarka Qarzo ki adaaygi me hi kharch ho jaye ,Agar Qarzo ki adaaygi ke baad kuchh bacha tab to Vasiyat me bhi Sharai qaayde ke mutabiq kharch kiya jayega aur un Vaariso ko bhi hisse milenge ,aur kuchh bhi na bacha to na Vasiyat me ,na Vaariso me kuchh kharch hoga , Kyuki Shariyat me Qarzo ki adaaygi Vasiyat aur Miraas per bahar haal muqaddam he ,

Mufidul Variseen, 36

✿ Aap Hazrat Sallallahu Alaihivasallam ne Qarzo ke Mutalliq nihayat sakht takeed aur tambeeh farmayi he ,Jo log Apne zimme Qarz chhor jate he'n aur uski adaaygi ke liye Tarka me maal bhi nahi chhor te to Rasulullah Sallallahu Alaihivasallam ESE logo ki Namaze Janaza Khud na padhate the balki Sahaba Kiram se farmate k ,Tum Namaz padh do aur apni Dua v Namaz se Aap Sallallahu Alaihivasallam unko mehroom rakhte ,

☞ Hadees ---

✿ Hazrat Abu Huraira Raziyallahu Anhu ka bayan he k Rasulullah Sallallahu Alaihivasallam ke paas jab ( Namaze Janaza ke liye ) esa Mayyat laya jata Jo maqrooz tha to Aap Sallallahu Alaihivasallam Daryaft farmate k ,
Kya isne apna Qarz ada karne ke liye maal chhora he ??

Agar bataya jata k isne itna maal chhora he k Qarz ada karne ke liye kaafi he to us per Namaz ( Janaza ) padhte ,Varna Aap Sallallahu Alaihivasallam Sahaba Kiraam se farma dete k ,is per tum Namaz padh do ,

Sahih Muslim, 2/ 35

⇛Halanki un logo ka Qarz bhi Kuchh had se zyada na hota tha ,aur Zarurat hi ke liye Qarz lete the, fir bhi Aap Sallallahu Alaihivasallam is qadar sakhti farmate the ,Aaj fizool Rasmo aur Beja Kharcho ke waste bade bade Qarze lete he'n aur mar jate he'n aur Vaaris bhi kuchh Fikr nahi karte ,

Ahkaam e Mayyat,
. Safa no. 139

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❀۞❀03-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

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                     Part~ 98

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☞ Qarzo ki Adaaygi,--2,

↴↴↴↴↴↴

✿ Sahih Hadees me ishara he k Momin ka jab tak Qarz ada na kar diya jaye uski Rooh ko ( Sawab ya Jannat me dakhila se ) roka jata he ,

Ek Shakhs ne arz kiya :- Ya Rasulallah ! Mere Bhai ka inteqal ho gaya aur Chhote Bachche chhor gaya he ,Kya me un per maal kharch karu ( aur Qarz ada na karu ? )

Aap Sallallahu Alaihivasallam ne farmaya k ,Tumhara Bhai Qarz ki vajah se muqeed he ,Qarz ada karo ,

Mufidul Variseen ,40 bahawala Mishkaat,

✿ Agar Tajheez v Takfeen aur Tadfeen ke baad baqi Tarka tamaam Qarzo ki adaaygi ke liye kaafi he to bila kisi farq ke tamaam Qarze ki adaaygi ki jaye aur agar Kaafi nahi aur Qarz sirf ek Shakhs ka he to Jitna Tarka Tajheez v Takfeen aur Tadfeen se bacha he Wo sab usko de diya jaye ,baqi Wo agar chahe to maaf kar de ya Akhirat per moqoof rakhe ,

Mufidul Variseen, 38

✿ Agar Tajheez v Takfeen aur Tadfeen ke baad bacha hua Tarka Qarzo ki adaaygi ke liye kaafi nahi aur Qarz kai Aadmiyo ka he to Wo unme kitna kitna kis tarah taqseem hoga ? Aur kis Qism ke Qarz ko doosre Qarz per muqaddam kiya jayega ? Iski tafseel kisi Sahibe Fatwa Mustanad Aalime Deen ko poori soorate haal bata kar maloom kar liya jaye ,ya Kitaab " Mufidul Variseen " ka bagor mutala kiya jaye ,

✿ Agar Tajheez v Takfeen aur Tadfeen ke baad Tarka bilkul na bache ya itna thoda bacha kar sab Qarze usse ada na ho sake to baqi Qarzo ka ada karna Vaariso ke zimme waajib nahi ,

⇛Haa'n Muhabbat ka taqaza aur behtar pasandeeda yahi he k Jitna ho sake Mayyat ki taraf se Qarze ada karke usko Raahat Pahunchaye ,

Ahkaam e Mayyat,
. Safa no. 142

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❀۞❀04-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 99

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Allah Ta'ala ke Qarzo ki Adaaygi, --1,

↴↴↴↴↴↴

✿ Allah Ta'ala ke Qarze yana Huqooq ( Faraiz v Waajibaat ) reh gaye ho ,

Maslan-- Namazo ,Rozo ka Fidya ,Zakaat ,Hajj ,Sadqatul fitr ,Nazar ya Kaffara vagera esa reh gaya tha Jo Mayyat ne ada nahi kiya tha, to inka Hukm ye he k Agar Bando ke tamaam Qarze ada karne ke baad Tarka me kuchh maal baqi rahe aur Mayyat ne Allah ke in Huqooq ko ada karne ki Vasiyat bhi ki ho to is bache hue maal ke ek tihaai ( 1/3 ) me se in Huqooq ko Ada kiya jaye ,

⇛ Agar ek tihaai me Wo poore ada na ho sake to Jitne ada ho sake ada kar de ,Tihaai se zyada maal kharch karke unko. Ada karna Vaariso per laazim nahi ,kyuki baqi do tihaai ( 2/3 ) maal Vaariso ka he ,Lihaza Aaqil Baalig vaariso ko akhtyar he k Chahe to apne apne hisse aur maal me se kharch karke un baqi huqooq ko bhi Ada kare aur Mayyat ko Akhirat ke muwakhze se bachaye ,aur khud bhi sawab kamaye ,

⇛( Lekin majnoon ya Na-balig Vaariso ka hissa isme kharch karna hargiz Jaa'iz nahi, agarche Wo ba khushi ijazat de de )aur Chahe to do tihaai maal sab Vaaris Sharai hisso ke mutabiq Aapas me taqseem kar le ,is soorat me Allah Ta'ala ke Jo Huqooq ada hone se reh jayenge unki Zimmedari Mayyat per hogi ,Vaariso se koi muwakhza na hoga ,

Mufidul Variseen, 39 islahi inqlaabe Ummat, 1/185

✿ isi tarah agar tihaai maal itna ho k Allah Ta'ala ke sab Huqooq usse ada ho sakte ho lekin Marne wale ne sirf baaz huqooq ada karne ki Vasiyat ki aur baqi Huqooq ki nahi ki Ya itne kam maal ki Vasiyat ki k usse Wo sab Huqooq ada nahi ho sakte ,Maslan -- tihaai maal 2000 tha jisse sab Huqooq ada ho sakte the ,lekin mayyat ne sirf 1500 Rupiya Kharch karne ki Vasiyat ki to Vaariso per Adaaygi sirf Vasiyat ki had tak laazim hogi ,poore 2000 kharch karna laazim na hoga ,Albatta Marne wala poore Huqooq ki Vasiyat na karne ki Vasiyat na karne ki vajah se gunahgar hoga ,

Daleelul Khairaat ,-28

Ahkaam e Mayyat,
. Safa no. 143

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❀۞❀05-01-2016

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 100

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Allah Ta'ala ke Qarzo ki Adaaygi--2 , Khulasa,

↴↴↴↴↴↴

✿ Khulasa ye he k Bando ke Qarzo aur Allah Ta'ala ke Qarzo ( Huqooq) me teen farq he'n ,,

⇛1- Ek ye k Bando ke Qarzo ka ada karna Mayyat ki Vasiyat per mokoof nahi ,balki Vasiyat ki ho tab bhi Tajheez v Takfeen ke baad unka ada karna Farz he ,aur Allah Ta'ala ke Huqooq ka ada karna Mayyat ki Vasiyat per mokoof he ,Vasiyat na kare to unka ada karna Vaariso per laazim nahi ,

⇛2- Doosra Farq ye he k Bando ka Qarz ada karne me koi had nahi thi ,Tajheez v Takfeen ke baad saara Tarka bhi usme kharch ho jaye to Kharch karke ada karna Farz he ,aur Allah Ta'ala ke Huqooq ko Bando ke tamaam Qarze ada karne ke baad Jo Tarka bache uske sirf ek tihaai me se ada karna farz he ,tihaai se zyada Kharch karna Vaariso per laazim nahi ,

⇛3- Teesra Farq zaahir he k Allah Ta'ala ke Huqooq ka ada karna usi soorat me Farz he jabki Bando ke tamaam Qarze ada ho chuke ho ,

Mufidul Variseen, 40

✿ Tambeeh ------Qarz ki is doosri qism yani Allah Ta'ala ke maali Huqooq ki adaaygi chunki Vasiyat per mokoof he ,Mayyat ne Vasiyat na ki ho to adaaygi laazim nahi ,

Ahkaam e Mayyat,
. Safa no. 145

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