AHKAAM E MAYYAT PART 101 SE MUKAMMAL

❀۞

              बिस्मिल्लाहिर्रहमानिर्रहीम
           ┄─═✧═✧ ═✧═✧═─┄
     ❈❁❈❁❈❁❈❁❈❈❁❈❁❈❁❈❁❈

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 101

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Jaa'iz Vasiyato ki Ta'ameel ,

↴↴↴↴↴↴

✿ Mayyat ke Tarke me tarteebvar Jo 4 Huqooq waajib hote he'n unme Teesra Haq yani Vasiyat ki zaroori tafseelat ka Bayan hota he ,

✿ Ye kehna k " Me itne maal ki fala ke liye Vasiyat karta hu " ya ye kehna k " Mere Marne ke baad mera itna maal fala Shakhs ko de dena ," ya " Fala Kaam me laga dena ," ye Vasiyat he ,Chahe Bimari me kaha ho ya tandurasti me ,aur chahe kehne wala usi Bimari me mara ho ya baad me ,

📓 Bahishti Zever,

✿ Agar apni Maut ka zikr bilkul na kiya ,na Vasiyat ka lafz bola balki Sirf YU kaha k fala Cheez meri fala Shakhs ko de do ya fala kaam me laga do ,to ye Vasiyat nahi ,aur is per Vasiyat ke Ahkaam jaari na honge ,Kyuki Shariyat me wahi he jisme apni maut ke baad ke liye koi Hidayat di gayi ho ,

📓 Durre Mukhtar, 5/568

⇛isi tarah agar kisi ne Masjid tameer karane ke liye ya Kunva vagera banane kW liye ya fi sabilillah taqseem karne ke liye ya kisi ko Tohfa ,Hadiya dene ke iraade se Rupiya rakha tha ya Samaan Jama kiya tha ya Hajj ke waste Raqam rakhi thi aur fir ba-qaza e ilaahi safare Akhirat pesh aa gaya ( yani maut aa gayi ) to ye sab cheeze Tarka me dakhil hokar miraas me taqseem hongi ,aur inko Vasiyat me shumar nahi kiya jayega ,Kyuki usne esi koi Hidayat logo ko nahi ki jisko Vasiyat kaha ja sake,

📓 Mufidul Variseen, 69

Next -102 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 146

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 102

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Sahi Aur Baatil Vasitate'n ,--1 ,

↴↴↴↴↴↴

✿ Har Aaqil Baalig ko apne maal me sirf itni Vasiyat karne ka akhtyar he Jo Tajheez v Takfeen aur Adaa e Qarz ke baad Jo Tarka bache uske ek tihaai ( 1/3 ) ke Andar WO Vasiyat poori ho sake ,agar zaa'id ki Vasiyat ki to tihaai se zyada kharch karke usko poora karna Vaariso per laazim nahi ,kyuki baqi do tihaai (2/3) sirf Vaariso ka haq he ,Albatta Jo Vaaris Aaqil Baalig ho Wo Apne apne hisse me se agar us zaa'id Vasiyat ko bhi poora karna chahe to kar sakte he'n,

📓 Durre Mukhtar v Shaami,

✿ Agar kisi ka koi Vaaris hi na ho to isko Tajheez v Takfeen aur Ada e Qarz se bache hue saare maal ki Vasiyat kar Jane ka akhtyar he ,aur agar Vaaris Sirf Bivi ho to Teen Chothai ( 3/4 ) tak ki Vasiyat durust he ,isi tarah agar Aurat ka Vaaris Shohar ke alawa koi nahi ho to nisf ( 1/2 ) maal tak ki Vasiyat sahi he ,kyuki in soorto me kisi Vaaris ki haqtalfi nahi hoti ,

📓 Bahishti Zever, Durre Mukhtar, 5/572

✿ Agar Mayyat ke zimme Qarz itna zyada ho k Ada e Qarz ke baad kuchh Tarka baqi hi na rahe to har qism ki Vasiyat bekaar aur Baatil he ,agar Qarz khwah apna Qarz maaf kar de to Jo kuchh maal reh jaye uska ek tihaai me Vasiyat per Amal kiya jayega ,baqi Vaariso ko milega,

📓 Mufidul Variseen, 62

✿ Na-balig ya Majnoon ki Vasiyat Shar'an Baatil he ,us per Amal karna ek tihaai me bhi waajib nahi,

📓 Durre Mukhtar v Shaami, 5/576

✿ Apne kisi Vaaris ko miraas se mehroom karne ya uske hisse me kami karne ki Vasiyat bhi Baatil he ,us per Amal hargiz Jaa'iz nahi aur esi Vasiyat karna Gunaah bhi he ,

📓 Mufidul Variseen, 57, Durre Mukhtar

✿ Kisi Gunaah ke kaam me maal Kharch karne ki Vasiyat bhi Baatil he aur us me Tarka ko Kharch karna Vaariso ki ijazat se bhi Jaa'iz nahi,

📓 Durre Mukhtar v Shaami, 5/605 ,Bahishti Zever

Next -103 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 147

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 103

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Sahi Aur Baatil Vasiyate'n ,--2 ,

↴↴↴↴↴↴

✿ Mayyat ne agar apne kisi Vaaris ke liye Maslan-Maa'n ,Baap ,Shohar ,Bete vagera ke liye Vasiyat ki to ye Vasiyat bhi Baatil he ,Kyuki har Vaaris ka hissa miraas me Shariyat ne khud muqarrar kar diya he ,wahi usko milega ,Vasiyat ki Buniyad per kisi ko kuchh nahi diya ja sakta ,taki doosre Vaariso ki haq talfi na ho ,

⇛Albatta agar Mayyat ka us Vaaris ke alawa koi aur Vaaris hi na ho ya baqi sab Vaaris Raazi ho to unki ijazat se de dena Jaa'iz he ,lekin Na-balig ya majnoon ki ijazat motbar nahi ,sirf Aaqil Baalig Vaaris apne Apne jisse me se chahe to de sakte he ,

📓 Bahishti Zever v Mufidul Variseen,

✿ Agar Mayyat ne apne Qaatil ke liye Vasiyat ki chahe Qatl se pehle ki ho ya Zakhmi ho Jane ke baad ,to agar Qaatil Na-balig ya Diwana nahi tha to ye Vasiyat bhi aksar soorto me Baatil aur baaz soorto me durust he ,ESA Masla pesh aa jaye to Mo'atbar Ulma kiraam se puchh kar Amal kiya jaye ,

📓 Durre Mukhtar v Shaami, 5/569-575

✿ Agar Vasiyat karne wale ne apni Zindgi me Vasiyat se ruju kar liya Maslan - YU kaha k ," me is Vasiyat se Ruju karta hu'n ," ya " ise Jaari na kiya jaye ", ya ," ise mansookh karta hu'n ," to Vasiyat Baatil ho jayegi Goya ki hi nahi thi ,jab tak Vasiyat karne wala zinda he usko is tarah apni Vasiyat Baatil karne ka poora akhtyar he ,

⇛( lekin agar Jhoot bole aur YU kahe ," k mene Vasiyat ki hi nahi thi ," halaki gawah mojood he'n ya logo ko aam tor per maloom he k Vasiyat ki thi to us Jhoote INKAAR se Vasiyat Baatil na hogi aur Jhoot bolne ka Gunaah alag hoga. ,)

📓 Mufidul Variseen,
⇛isi tarah agar Zindgi me ESA Amal kare jisse maloom ho k Vasiyat se fir gaya he tab bhi Vasiyat Baatil ho jayegi ,Maslan ek Zameen ki Kisi ke liye Vasiyat ki thi ,fir usi Zameen me apna Makaan bana liya ya koi cheez ki Vasiyat ki thi aur usko Farokht kar di to esi soorto me ye samjha jayega k usne Vasiyat se Ruju kar liya he ,Lihaza Vasiyat Baatil ho jayegi.

📓 Mufidul Variseen, 64

✿ Agar kisi khaas Zameen ya khaas Makaan ya khaas kapde ya khaas janwar vagera ki Vasiyat ki thi aur fir Wo kisi tarah uski milkiyat se nikal gaya ya Zaay ho gaya ya mar gaya ( jaanwar ) to Vasiyat Baatil hogi ,kyuki jis khaas Cheez ki Vasiyat ki thi Wo mojood hi nahi rahi ,

📓 Mufidul Variseen, 64

✿ Mayyat ne jisko Maal diye Jane ki Vasiyat ki thi Wo Mayyat ke inteqal ke baad qubool karne se inkaar kar de aur keh de k me nahi leta ,to Vasiyat Baatil ho jayegi ,ab baad me Wo iska mutalba nahi kar sakta ,

⇛Lekin agar inkaar Mayyat ki Zindgi me kiya tha to Baatil na hogi ,kyuki Vasiyat ko qubool ya Radd karna wahi motbar he Jo Mayyat ke inteqal ke baad ho ,maut se pehle qubool ya Radd ka aitbaar nahi ,

📓Durre Mukhtar v Shaami, 5/577

Next -104 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 148

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 104

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Vasiyato ki Tameel ka Tareeqa,-1 ,

↴↴↴↴↴↴

✿ Tajheez v Takfeen aur Tadfeen aur Qarzo ki Adaaygi ke baad Jo Tarka baqi rahe uske Teen hisse karenge in me se do hisse ( 2/3 ) sirf Vaariso ka haq he ,Jo un per Sharai qaayde Ke mutabiq taqseem honge ,aur ek Hissa ( 1/3 ) Vasiyat me kharch kiya jayega ,chahe us ek tihaai se uski saari Vasiyat poori ho ya na ho ,

⇛ Agar saari Vasiyate poori hokar us tihaai me se kuchh baqi bacha to Wo sab bhi Vaariso ka he

📓 Mufidul Variseen,

✿ Ek se Zyada Vasiyato me bhi yahi Hukm he k ek tihaai ke Andar Andar Jis qadar Vasiyate poori ho sake ada kar di jaye ,Baqi chhor de ,kyuki baqi Vasiyato ka poora karna Vaaiso ke zimme laazim nahi

📓 Shaami ,Bahishti Zever

✿ Vaariso me se Jo Aaqil Baalig aur haazir ho Wo apni khushi se apne apne hisse me se agar Mayyat ki baqi Vasiyato ko poora karna chahe to kar sakte he'n,

⇛Lekin gair Haazir ya Na-balig ya majnoon Vaaris ka hissa is ek tihaai se Zyada kharch me lagana Jaa'iz nahi,

📓 Mufidul Variseen

⇨Jo Vasiyate Shar'an Zyada zaroori he unko pehle kiya jaye ,unse kuchh baqi rahe to kam zaroori Vasiyat ka bhi poora karna waajib he ,unse bhi kuchh bache to gair zaroori Vasiyat per jitna ho sake Amal karna Waajib he ,
Maslan - Qaza rozo ke fidye ki bhi Vasiyat ki aur Sadqatul fitr ada karne ki bhi aur Kunva khudwane ki bhi. To sabse pehle Rozo ka fidya ada kiya jaye ,kyuki Roze Farz he ,Fir agar kuchh maal bache to Sadqatul fitr jitna ho sake ada kare Baqi chhor de kyuki ye waajib he farz nahi aur Kunva bilkul hi chhor de kyuki ye to Waajib bhi nahi sirf mustahab he ,Maal bachta to ye bhi banwana Waajib hota ,

📓 Durre Mukhtar v Shaami,

⇨ Agar sabhi Vasiyate barabar Darje ki ho to Jo Vasiyat pehle ki thi usko pehle poora kiya jaye ,fir kuchh maal baqi rahe to doosri ko poora kare varna nahi ,
Maslan - Roze ka fidya aur Namaz ka fidya ki Vasiyat ye Dono farz he ,isliye jiski Vasiyat pehle ki thi usko pehle ada kare

📓 Mufidul Variseen v Shaami,

👉🏻 In maslo me tafsilaat aur barikiya'n bahut he ,Jab bhi ESA Masla pesh aaye to Maahir Ulma e Deen se puchh kar Amal kare ,

Next -105 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 139

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 105

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Masail e Fidya -Namaz v Roza Vagera aur unki Miqdaar ,

↴↴↴↴↴↴

✿ 1- Har Roz ki Namaze Vitr samet 6 lagayi jayegi aur har Namaz ka Fidya ek Ser 12.5 chhataak Gandum ya iski Qeemat hogi ,ahahtyaat isme he k poore 2 ser gandum ya iski Qeemat ada ki jaye ,isi tarah ek din Ki Namaz ka fidya poore 12 ser gandum ya iski Qeemat hogi,

⇛ 2- Har Roze ka Fidya ek Namaz ke fidya ke barabar he ,( Jo ouper guzra ) Ramzan ke Rozo ke alawa agar koi nazar ( mannat ) ke Roze maane ho to uska bhi fidya dena hoga ,

✿ 3- Zakaat Jitne saal ki ho aur Jine miqdaar maal ki rahi he ,uska hisaab karke ada karna hoga ,

⇛4- Hajj Farz agar Mayyat ada nahi kar saka to Basti se kisi ko Hajje Badal ke liye bheja jayega aur uska poora Kiraya Aane Jaana aur Qayaam v Ta'am ( Rukna v Khana ) ke tamaam zaroori Kharch ada karne honge ,Agar Tarke ke ek tihaai me itni gunjaish na ho to Jis Basti se Kharch kam aata ho waha se bhej diya jaye ,

✿ 5- Jitne Sadqatul fitr rahe ho har ek ke ek ser saade barah ( 12.5 ) chhatak ( ahatyatan poore Do ser gandum) ya iski Qeemat ada ki jaye ,

⇛Qurbani koi reh gayi ho to us saal me ek Bakre ki Qeemat ya ek Gaay ki Qeemat ke saatve hisse ka andaza karke Qeemat ka Sadqa kiya jaye ,

✿ 7- Sajda e Tilawat reh gaye ho to ahatyaat isme he k har sajde ke badle ek Namaz ke Fidya ke barabar Sadqa kiya jaye ,

✿ 8- Agar Faut Shuda Namazo ya Rozo vagera ki sahi tadaad maloom na ho to talhmine se hisaab kiya jaye ,

📓 Makhooz --Hila e isqaat

Next -106 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 153

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 106

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Na-jaa'iz Vasiyato ki Chand Misaale ,

↴↴↴↴↴↴

✿ Baatil Vasiyato ka Bayan pehle guzar Chuka he ,inhi Baatil Vasiyato me se ek ye he k ,Kisi Na-jaa'iz kaam me Kharch karne ki Vasiyat ki ho ,

⇛Maslan -- Teeja ( So'am ) Karne ki ya Gyarvi ,Baarvi ,Dasva,Beesva ,Chaleesva ( Chahallum ) karne ki ,Ya muravvaja Milaad ya Urs karane ki Vasiyat ki ,

⇛ Ya Pakki Qabr banwane ya us per Qubba ( Gumbad ) banane ki Vasiyat ki. ,

⇛Ya ye Vasiyat ki k Qabr per kisi Hafize Quran ko Paise dekar bitha dena taki padh kar sawab bakhshta rahe ,

⇛Ya Kisi Vaaris ko Mehroom karne ki Vasiyat ki Ya Cinema Haal banane ki Vasiyat ki ,

☞ To esi Vasiyate karne wala sakht Gunahgar he aur in Vasiyato per Amal karna bhi Jaa'iz nahi,

📓 Shaami, 5/205 v Bahishti Zever

Next -107 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 155

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 107

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Vasiyat Naama,

↴↴↴↴↴↴

✿ Vasiyat ke liye Behtar aur Asaan soorat ye he k ek Copy me Vasiyat Naama aur Zaroori Yaddashte likh diya jaye ,aur Andar har unwan ke liye warq ( page ) khaas kar liye jaye ,

☞ Unwaanaat :----

✿ 1- Namaze Jo Zimme Baqi he ,

⇛2- Zakaat Jo Zimme Baqi he ,

✿ 3- Ramzan aur Mannat ke Roze Jo Zimme Baqi he ,

⇛4- Hajj e Farz ,

⇛5- Sadqatul fitr Jo Apne aur Apne Na-balig Bachcho ke baqi he ,

✿ 6- Qurbaniya'n Jin Barso ki baqi he unki Qeemat ka Sadqa karna he ,

⇛7- Sajda e Tilawat Jo Zimme Baqi he ,

✿ 8- Qasam ke Kaffare Jo Zimme Baqi he ,

⇛ 9- Doosro ka Qarz Jo Zimme Baqi he,aur Apna Qarz Jo Doosro ke zimme Baqi he ,

✿ 10- Amanate Jo doosro ke paas he aur Wo Amanate Jo Doosro ki apne paas he ,

✿11- Vasiyat Naama ,

⇨Har unwaan ke tahat Mukammal hisaab likha rehna chahiye aur Akhri unwaan '" Vasiyat Naama " ke Andar bhi tehreer kare k pichhle avraaq ( pages ) me Jo Huqooq aur hisabaat darj he unke mutabiq Adaaygi ki Jaye ,

⇨Iske alawa Vasiyat Naama me zarurat ke mutabiq likhte rahe aur apne kisi Qabile aitmaad ko bata diya jaye k ye Copy fala jagah rakhi he ,taki kisi waqt bhi paigame Ajal aa Jaye to Allah aur Bando ke Huqooq Ada ho sake aur Apne ouper Duniya v Akhirat ka koi bojh na rahe ,

Next -108 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 156

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 108

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Marzul Maut me Tohfa ya Sadqa Dena bhi Ba-hukme Vasiyat he,-1 ,

↴↴↴↴↴↴

✿ Khulasa ye he k Marzul Maut me diye gaye Tohfe ,Hadiye aur Sadqaat v Khairaat sab ke sab Vasiyat ke hukm me he ,Jo pabandiya'n Vasiyat me he wahi Unme bhi hogi ,

⇛Masla :---

✿ Jis tarah tihaai maal se zyada ki Vasiyat karna durust nahi usi tarah Marzul Maut me apna maal tihaai se zyada kisi ko bila muavza dena maslan Hadiya ,Hiba ya Fidya v Sadqa dena bhi durust nahi ,Kyuki isme Vaariso ki haq talfi he, agar tihaai se zyada de diya to jab tak Mayyat ke inteqal ke baad sab Vaaris uski ijazat na de ya dena durust nahi hoga ,Jitna tihaai se zyada he Vaariso ko wapas lene ka akhtyar he, aur Na-balig, majnoon ijazat de tab bhi motbar nahi ,

⇛ Aur Marzul Maut me Kisi Vaaris ko tihaai ke Andar dena bhi sab Vaariso ki ijazat ke bager durust nahi aur ye sab hukm us waqt he jab apni Zindgi me dekar Qabza bhi kara diya ho ,aur agar de to diya lekin Qabza abhi nahi hua to Marne ke baad Wo dena bilkul hi Baatil he usko kuchh na milega Wo sab maal Vaariso ka haq he ,

⇛Marzul Maut me Khuda ki Raah me dene aur Nek kaam maslan waqf vagera me lagane ka bhi yahi hukm he ,garz ye k tihaai se Zyada maal bila muawza dena kisi tarah bhi durust nahi aur Vaaris ko dena tihaai me bhi durust nahi,

📓 Durre Mukhtar v Bahishti Zever,

✿ Bimaar ke paas Marzul Maut me mizaaj pursi ke liye kuchh log aa gaye aur kuchh roz khate pite rahe to agar mareez ki khidmat ke liye unke rehne ki zarurat ho to kuchh harj nahi aur agar zarurat nahi ho to unki Dawat ,Khatirdari aur khane pine me bhi tihaai se Zyada lagana Jaa'iz nahi,

⇛Aur agar Zarurat bhi na ho aur Wo log Vaaris ho tihaai maal se kam bhi bilkul Jaa'iz nahi, yani unko uske maal me khana Jaa'iz nahi, Haa'n agar sab Vaaris raazi ho to Jaa'iz he ,

📓 Bahishti Zever,

Next -109 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 159

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 109

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Marzul Maut Kab Shumar Hoga ?

↴↴↴↴↴↴

✿ Marzul Maut us Bimaar ko kehte he Jisme mubtila hokar Aadmi Duniya se rukhsat ho jaye ,Zindgi me hargiz ye maloom nahi ho sakta k Wo Bimari konsi he jisme Mareez Duniya se Rukhsat ho jaye ,

📓 Mufidul Variseen,

✿ Jab koi Shakhs kisi marz me mubtila ho kar mar jaye To jis waqt se mubtila hua tha usi waqt se Marzul Maut ki haalat shumar hogi ,Lekin Jo Marz saal bhar tak ya Zyada raha ho usko ibtida hi se Marzul Maut shumar nahi karenge ,balki Jis waqt Marz Shadeed hokar halakat ki nobat pahunchi he us Roz se Marzul Maut Shumar hoga ,aur usi Roz se Marzul Maut ke Ahkaam jaari honge ,

⇛Maslan --- agar koi Shakhs saal do saal se T B me ,Faalij ya Mirgi Ya Bawaseer vagera amraaz me mubtila tha Uske baad ek Hafta ke liye marz shadeed hokar usi me inteqal ho gaya to Marzul Maut sirf ek hafta Shumar hoga, isse pehle ke sab maamlat Hiba ,Sadqa bager bilkul Jaa'iz aur misl e haalat Sahat ke samjhe jayenge ,

📓 Shaami, Durre Mukhtar, 5/579 Mufidul Variseen

✿ Aurat agar Viladat ki takleef me mar gayi to jis waqt se darde zah shuru huva tha usi waqt se Marzul Maut Shumar hogi ,

📓Mufidul Variseen v Bahishti Zever

Next -110 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 161

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 110

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Vasi Yani Vasiyat ka Vakeel aur Nayab ,

↴↴↴↴↴↴

✿ Vasiyat karne wala jis Shakhs ko apni maut ke baad Tarka se Qarzo ki Adaaygi ya Vasiyato ki tameel ,Miraas ki taqseem aur apne Bachcho ke mamlaat ka intezam vagera karne ke liye Apna Nayab aur Vakeel muqarrar kar de usko Vasi kehte he ,

⇛Jisko Vasi banaya tha agar usne Zaban se qubool kar liya tab bhi us per laazim ho gaya ya. Koi ESA kaam kiya jisse maloom ho gaya k ye Shakhs Vasi banne per raazi he tab bhi Vasi ban gaya ,

⇛Lekin Jab tak Vasiyat karne wala Zinda he Vasi ko akhtyar he k Vasi banne se inkaar kar de ,Albatta uski maut ke baad akhtyar na rahega ,

📓 Mufidul Variseen

✿ Agar ek Shakhs ko baaz umoor ka Vasi banaya aur digar umoor ka zikr nahi kiya aur na unke liye kisi aur ko Vasi banaya he to tamaam umoor ka Vasi yahi Shakhs samjha jayega,

⇛Agar Tamaam umoor me do Shakhso ko Vasi banaya he. To un dono ko mil kar kaam karna chahiye, sirf ek Shakhs agar tasarrufaat karega to na-jaa'iz hoga ,Albatta agar. Tajheez v Takfeen ka intezam aur Mayyat ke Ahlo ayaal ki fori zarurato ko ek Shakhs bhi anjaam de de to Jaa'iz v motbar hoga ,

📓 Durre Mukhtar, 5/616,Mufidul Variseen

Next -111 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 163
━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 111

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Vaariso Per Miraas ki Taqseem ,

↴↴↴↴↴↴

✿ Mayyat ke Tarke me tarteebvar Jo chaar Huqooq waajib hote he Chotha Huqooq Yani " Vaariso per Miraas ki taqseem "he ,

✿ Jaa'iz Vasiyato ki tameel tihaai Tarke ki had tak karne ke baad jo kuchh maal baqi rahe wo sab tamaam Vaariso me Shariyat ke mutabiq Taqseem hoga ,

⇛ Shariyat ne har Vaaris ka hissa khud muqarrar kiya he Jisme Raddo badal ,Tarmeem ya kami beshi ka kisi ko akhtyar nahi ,Albatta khud Shariyat hi ne har Vaaris ka hissa har haalat me ek nahi rakha he ,balki mukhtalif haalat me mukhtalif hisse muqarrar kiye he, ( Jinko Apne Motbar Ulma se maloom kiya jaye )

✿ Jab kisi ka inteqal ho to inteqal ke waqt uske Maa'n ,Baap ,Ladke ,Ladkiya'n aur Bivi ya Shohar me se Jo Zinda ho ( chahe mukhtalif mulko me rehte ho ) sabki Mukammal Fehrist ( list ) tadaad aur Rishta likh kar kisi Motbar Aalim v Mufti se Vaariso ka hissa maloom kar le. Aur unke bataye hue tareeqe aur hisaab se miraas taqseem kar de ,

⇛Agar Mayyat ke inteqal ke waqt Maa'n ,Baap ,Bete ,Betiya'n me se baaz zinda ho aur baaz na ho to Mayyat ke doosre Zinda Rishtedaro ki tadaad bhi ma rishta likhe ,

⇛Mayyat ke haqeeqi jo Bhai Behan ho ya sirf Baap Shareek ho ya Maa shareek ho unki bhi alag alag zaroor wazahat kare ,sotele maa"n Baap aur Saas Sasur aur Susrali Rishtedar Shar'an Vaaris nahi ,unko fehrist me shamil na kiya jaye ,

✿ Mayyat ke inteqal ke baad agar uska koi Vaaris taqseem e Miraas se pehle Faut ho gaya to uska hissa uske Vaariso me taqseem hoga ,lihaza us faut hone wale ko bhi Fehrist me shamil karna zaroori he ,

Next -112 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 164

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 112

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Kai Rishtedar ek Haadse me halaak ho gaye ,To uska Hukm , Aur Gumshuda Vaaris ka Hissa

↴↴↴↴↴↴

✿ Agar kai Rishtedar ek haadse me halaak ho gaye aur ye maloom na ho sake k kiski maut pehle aur kiski baad me hui, maslan -Jahaaz ya Gaadi vagera ka haadsa ,ya kisi imaarat ke gir Jane se halaak ho gaye to esi soorat me koi doosre ka Vaaris nahi hoga aur Shar'an YU samjha jayega k Goya sab ek saath halaak hue he'n ,Na uska Vaaris hoga na Wo iska ,unke baad Jo Vaaris zinda he'n Sirf unme miraas taqseem hogi ,

☞ Gumshuda Vaaris ka Hissa e Miraas,

✿ Jo Vaaris Mayyat ke inteqal se pehle kahi lapata ho aur talash ke bavjood ye maloom na ho sake k Zinda he ya mar gaya ? To uske Mutalliq Sharai hukm ye he k uska hissa bator Amanat mehfooz rakha jaye ,agar aa gaya to le lega aur agar na aaya yaha tak k intezar ki Sharai muqarrar muddat guzar Jane ke baad Musalman Haakim ne Sharai qaayde ke mutabiq use Murda qaraar de diya to Wo Amanat rakha hua hissa bhi Mayyat ke baqi Vaariso me taqseem hoga ,Gumshuda ke Vaariso me nahi ,Albatta uska apna maal uske mojooda Vaariso me taqseem hoga ,

📓 islahi inqlaabe Ummat, 2/213-218

⇛is masle me bhi Tafseelaat bahut he ,esi soorat pesh aa jaye to Kisi Sahibe Fatwa Aalime Deen se puchh kar Amal kiya jaye ,

Next -113 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 165

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 113

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Mutafarrik ,

↴↴↴↴↴↴

✿ Agar Mayyat ke inteqal ke waqt koi Vaaris Maa'n ke Pet me he abhi uski Viladat nahi hui to miraas me Shar'an Wo bhi hissedar he ,magar chunki maloom nahi k ladka he ya ladki isliye jab tak uski Viladat na ho jaye miraas taqseem nahi ki jaye ,

⇛ Qatil apne maqtool ka Vaaris nahi hota ,Yani agar Mayyat ko kisi ese Rishtedar ne zulman Qatl kiya ho Jo Shar'an uska Vaaris tha to is Qatl ki Vajah se Shariyat ne use apne maqtool ki miraas se mehroom kar diya he ,chahe Wo kitna hi qareebi Rishtedar ho ,lekin Shart ye he k Qatl karne wala Aaqil Baalig ho ,agar Na-balig ya majnoon ne Qatl kiya to Wo miraas se mehroom nahi hoga ,

✿ Musalman aur Kaafir ke darmiyan bhi miraas jaari nahi hoti ,Yani Musalman Kaafir ka aur Kaafir Musalman ka Vaaris nahi ho sakta ,agarche dono me kitni hi qareebi Rishtedari ho ,chahe Baap ho ya Beta hi ho ,

📓 Sharifiya Sharah Siraaji ,11-12-14,

Next -114©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 166

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                    Part~ 114

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Tarke Ke mutalliq Kotahiya'n,

↴↴↴↴↴↴

✿ Shariyat ka Hukm he k Tarka me jin huqooq ki Adaaygi Wajib he Jald unko Ada karke baqi miraas Vaariso me taqseem kar di jaye, Takheer hone se bahut Zyada pecheedgiya aur Badgumaniya paida hoti he, baaz martaba zyada takheer ki vajah se taqseem e miraas me sakht uljhane aur mushkilaat paida ho jati he aur haq talfi tak nobat aa jati he,

⇛Ye jazbaat sahi nahi he k agar marhoom ka Tarka foran taqseem kiya jaye to Duniya ye kahegi k bas isi ke muntazir the k marhoom ki Aankh band ho aur uske sarmaye per qabza kar liya jaye,

⇛ Magar Allah Ta'ala ke hukm ke aage ye sab Khayalaat v Jazbaat bekaar he, Sab Vaariso ko bata diya jaye k Tarka ki taqseem Allah Ta'ala ka hukm he, aur uske mutabiq Jald se jald Amal kiya jaye,

☞ Tarke mutalliq baaz Kotahiya Jo kasrat se hamare maashre me feli hui he, ---

✿ 1- Mayyat ka Qarz Ada na Karna,

⇛ Aam tor per ek kotahi ye hoti he k Tehreeri Qarze ke alawa agar koi doosra qarza ho mayyat ke zimme ho to Shayad hi koi usko Ada karta he, Varna saaf inkaar kar dete he'n, ese hi Mayyat ke Qarze Jo doosro ke Zimme ho wo log unse mukar jate he, do no baate Shara'n Zulm he, Khususan Mayyat per agar qarz ho to Vaariso ko Samajhna chahiye k Marhoom ki Rooh Jannat me Jane se muallaq rahegi, jab tak Qarz Ada na ho, to kya apne Azeez ke liye itni zabardast mehroomi qabile bardasht he?

📓 islahi inqlabe Ummat, 242

Next -115 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 167

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                    Part~ 115

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Tarke Ke Mutalliq Kotahiya'n -2,

↴↴↴↴↴↴

✿ 2- Jaa'iz Vasiyat poori na karna,

⇛Ek badi Kotahi ye ho rahi he k Mayyat ki jaa'iz Vasiyat ki parvaah nahi ki jati, Halanki jaha tak Shariyat ne Vasiyat ka akhtay diya he, yani ek tihaai tarka tak wo uski milk he, Vasiyat karne ke baad kisi ko isme dakhal andazi ka haq nahi he, agar isme marhoom ki khilaf varzi karke uski jaa'iz vasiyat poori na ki to uski haq talfi hogi, aur haqqul abd reh jayega, isliye bade fikr v ahatmam se mayyat ki Vasiyat poori karni chahiye, agar marhoom ne kisi na-ja'iz kaam me kharch karne ki vasiyat ki ho to use poora karna jaa'iz nahi,

📓 Makhuzaaz Vaaz " Islam haqeeqi ",

✿ 3- Bila Vasiyat Namaz Roze ka Fidya mushtarak Tarke se Dena,

⇛ Ek kotahi ye he k baaz log taqwa ke Josh me Mayyat ki Vasiyat ke bager hi mushtarak Tarke me se Mayyat ki Namazo aur Rozo ka fidya de dete he'n, ya uski taraf se Zakaat ya Hajj Kara dete he'n,

⇛ Halanki agar mayyat ne Vasiyat na ki ho to uski taraf se Jo Vaaris Fidya ya Zakaat ya Hajj Ada karna chahe apne hissa e miraas ya Apne doosre maal maal se Ada kare, Jiska bahut sawab he, lekin doosre Vaariso ke hisse me se unki marzi ke bager dena jaa'iz nahi aur na-balig ya majnoon ke hisse me se dena unki ijazat se bhi Jaa'iz nahi,

📓 islahi inqlabe Ummat, 1/239

Next -116 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 168

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                    Part~ 116

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Tarke Ke Mutalliq Kotahiya'n--3 ,

↴↴↴↴↴↴

✿ 4- Namaz Rozo ke Fidya ki parvaah na karna '

⇛ Ek Kotahi ye he k koi Vasiyat kiye bager mar Jaye to Vaaris Namaz ,Rozo ke fidya vagera se kam darja ke Kaamo me to balki fizool kharch me hattaki isse badkar ye k na-jaa'iz Rasmo aur Bid'ato me Mayyat ka Tarka udaate he ,Magar iski taraf bahut kam log tavajjoh dete he k aur Kharche band karke apne hissa e miraas me se kuchh Mayyat ki taraf se Fidya me de de ya agar Mayyat ke zimme Zakaat Hajj vagera reh gaye he to Wo ada kare ,

✿ 5- Fidya ki Adaaygi ke liye Hila e isqaat ,

⇛ Hila e isqaat baaz Fuqha ne ese Shakhs ke liye tajveez farmaya tha jiske kuchh Namaz, Roze vagera ittefakan faut ho gaye ho ,Qaza karne ka moqa nahi mila aur maut ke waqt Vasiyat ki lekin itna Tarka nahi chhora k jiske ek tihaai se tamaam fidya ada kiya ja sake ,Ye nahi ki uske Tarke me Jo maal mojood he usko to Vaaris baat khaye aur thode se paise lekar Hila hawala karke khuda aur makhlooqe khuda ko fareb de ,

⇛Fuqha ki kitaao Durre Mukhtar, Shaami vagera me iski sarahat mojood he ,Saath hi kuchh aur Sharte bhi he'n Jinki aaj kal bilkul riyayat nahi ki jati , Inki tafsilaat Hazrat Maulana Mufti Shafi Sahab Reh. Ke risale " Hila e isqaat " me dekhi ja sakti he ,

✿ 6- Kisi khaas Shakhs se Namaz padhwane ya Khaas Jagah Dafan karne ki Vasiyat,

⇛Baaz log kisi khaas Shakhs se Namaz padhwane ya kisi khaas jagah Dafan hone ki Vasiyat kar jate he'n ,fir Vaaris uska is qadar ahatmam karte he k baaz martaba Shariyat Waajibaat ki bhi khilaf varzi ho jati he ,

⇛Yaad rakhe ,Shar'an esi Vasiyat Laazim nahi hoti ,agar koi baat khilafe Shara laazim na aaye to is per Amal Jaa'iz he Varna Jaa'iz nahi ,

📓islahi inqlaabe Ummat, 1/243

Next -117 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 169

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                    Part~ 117

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Miraas Taqseem na Karna ,

↴↴↴↴↴↴

✿ Ek sangeen kotahi Jo bahut Kasrat se ho rahi he Wo ye he k Miraas Taqseem nahi ki jati ,Jiske Qabze me Jo maal he wahi uska Maalik ban beth ta he aur tarah tarah ke hile bahane karke usko apne liye halaal banane ki koshish karta he ,Padhe likhe log bhi isme giraftaar he'n aur ye samajh lete he'n k hum sab ek hi to he'n ,aur ek doosre ko tasarruf ki ijazat bhi he ,Lihaza taqseem ki kya zarurat he ? Aur is tarah ki taveel Wo hi Shakhs kar saka he Jo Qabiz ho kyuki usi ka nafa he ,

⇛Doosre Vaaris Chhote ya Mathat hone ki Vajah se Sharma Sharmi me kuchh nahi kehte magar dil se koi ijazat nahi deta ,aur ye zahiri ijazat khush dili se nahi hoti ,Jiski bina per ek Vaaris ka tamaam Tarke per Qabza kar Lena bilkul haraam aur na-jaa'iz hota he ,

⇛ Lihaza Azabe Qabr aur Azabe Jahannam se dare aur Zulm v gazab se baaz aaye aur Vaariso ko Sharai Mutabiq unka poora poora haq pahuncha de ,

☞Behno aur Ladkiyo ko Miraas na Dena Zulm he ,

✿ Ek kotahi ye he k baaz log Behno aur Ladkiyo ko miraas nahi dete ,unki Shadi ke moqe per Tohfe tahaif dene se samajhte he'n k unka Jo haq tha ada ho gaya ,

⇛Yaad rakhiye is tarah hargiz miraas se haq khatm nahi hota ,unka hissa e miraas poora poora ada karna waajib he aur miraas se mehroom karna haraam aur Zulm he ,

☞ Behno se Hissa e miraas maaf kara Lena ,

⇛Aksar Deendar aur Agle ilm gharano me bhi Behno se hissa e miraas maaf kara lete he'n, Yaad rakhiye k Rasmi tor per Behno ke maaf karne Se Aap hargiz bari zimme nahi ho sakte,

✿ Khulasa ye he k Haraam ko halaal banane aur be Zaban mazloom Behno ka hissa e miraas hazam karne ki Jo chale bhi chali jati he Wo Shar'an mardood aur Baatil he ,Salaamti isi me he k Saaf Dil se unka poora hissa Unke Qabze me de diya jaye ,

Next -118 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 171

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 118

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Tarka per Qabza kar Tijarat karna aur Tarka me se Chori karna ,

↴↴↴↴↴↴

✿ Ek kotahi ye ho rahi he k Mayyat ke inteqal ke baad Mayyat ka karobaar uski Zindgi me Jis Vaaris ke Qabze me hota he wahi baad me bhi us per qabiz rehta he aur usko chalata he ,Jisse Karobaar badta rehta he aur ye sab Vaariso ki bager ijazat hota he ,

⇛ Fir baad me ek Arsa guzar Jane ke baad Taqseem ka khayal aata he to fir asal aur nafa dono ki taqseem me sakht Jhagda hota he aur Sharai aitbaar se bhi us nafe me badi uljhane he'n ,isliye pehle taqseem kar le uske baad sabki Razamandi se ya alag alag karobaar kare ,Na-balig ki taraf se unka Vali shirkat ya adame shirkat ka maamla kar sakta he ,

✿ Ek Kotahi ye hoti he k Jo cheez jis Vaaris ke Qabze me aa jati he usko Wo Chhupa leta he ,Yaad rakhiye Qayamat ke din sab ugalna padega ,

📓 islahi inqlaabe Ummat, 241

Next -119 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 172

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 119

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Beva Ke Mutalliq Kotahiya'n,

↴↴↴↴↴↴

☞ Beva ko Nikaahe Saani karne per Miraas se Mehroom karna ,

✿ Baaz jagah ye dastoor he k Beva agar Doosra Nikaah kar le to use Marhoom Shohar ki Miraas se mehroom kar dete he'n, isliye Wo bechari apna hissa e miraas mehfooz rakhne ke liye Doosra Nikaah nahi karti ,aur Umr bhar Bevagi ke masaib bardasht karne ke saath Marhoom Shohar ke azeezo aqraba ke Zulmo sitam bardasht karti rehti he, Yaad rakhiye ye bhi sarasar Zulm aur Haraam he ,Nikaahe Saani karne ke bavjood Shar'an Beva ba dastoor apne hissa e Miraas ki Maalik rehti he ,

☞ Beva ko Doosre Qabile se Hone ki bina per Mehroom karna ,

✿ Sindh me ye rivaaz he k Jo Aurat Shohar ke Qabile se na ho use Shohar ke maal se hissa e Miraas nahi dete ,Ye bhi bahut bada Zulm aur Jahalat he ,Beva ka hissa Qurane Kareem ne bahar haal Farz kiya he Chahe Wo Shohar ke Khandan se ho ya kisi Doosre Khandan se,

☞ Beva ka Na-haq Tamaam Tarke per Qabza karna ,

✿ Baaz Aurte'n Marhoom ke inteqal ke baad apne apne ko Tamaam manqool maal ka Maalik samajhti he ,Ye bhi Zulm he ,Jo cheez Shohar ne usko apni Zindgi me Marzul Maut se pehle Hiba karke Qabze me de di Wo beshak uski he ,baqi sab Tarka mushtarak he ,Shar'an Qaayde ke mutabiq sab Vaariso per Taqseem karna waajib he ,

☞ Dulhan Mayke Ya Sasuraal me mar Jaye to uske Jahez ka Hukm ,

✿ Ek kotahi ye he k agar Dulhan apne Maayke me mar jaye to uska Tamaam saazo samaan aur Jahez vagera per Wo log Qabza kar lete he'n, aur agar Sasural me mar jaye to Shohar aur uske ghar wale Qabza kar lete he'n, Ye bhi sarasar na-jaa'iz he, Akhirat me ek ek paayi ka hisaab dena hoga ,

⇨ Bahar haal Dulhan ke Jahez aur Tamaam Tarke me Dulhan ke tamaam Vaariso ka hissa he ,Jinme Shohar bhi dakhil he aur Dulhan ke Walden vagera bhi ,agarche Dulhan ka inteqal kahi bhi ho ,

📓islahi inqlaabe Ummat,1/ 241-42

Next -120 ©ontinue in Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 174

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 120

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Marne se Pehle Bando ke Huqooq ki Maafi Talafi Zaruri he ,

↴↴↴↴↴↴

✿ Huqooq ÚL ibaad ( Bando ke Huqooq ) ka maamla nihayat sangeen he ,kyuki Wo Sahibe Haq ki maafi ke bager maaf nahi hote ,

⇛Ek Hadees me Rasulullah Sallallahu Alaihivasallam irshad farmate he'n k ,

"_Jiske Zimme kisi ( Musalman Ya insaan ) bhai ka kuchh haq ho ,Uski Aabru ke Mutalliq ya aur kisi qism ka ,Wo Aaj usse maaf kara le ,ese waqt ( Hisaab ke din ) se pehle k Jab uske paas na dinaar hoga na dirham ,"

📓 Mishkaat ,

✿ Huqooq ÚL ibaad 2 qism ke hote he'n ,ek maali ,Doosre gair maali ,

⇛ Maali Huqooq ke Mutalliq Zaroori Masail pichhe Tarka ,Qarzo ,Vasiyat aur Miraas ke Bayan me aa chuka he ,

☞ Gair Maali Huqooq,--

✿ Roz marra ki Zindgi me Azeezo Aqarib ,Dost Ahbaab ke talluqaat me ,Len den ke maamle me ,Badgumani ki Vajah se Jhoot ya Dhokha se Aabru v maal ka nuqsaan , Ye sab Gunaah Kabira he Akhirat me is per shadeed azaab ki khabar Quran Hadees me di gayi he ,isliye laazmi aur zaroori he k Apni Zindgi ka jayza lekar apni Maut Se pehle maafi talafi ki jaye ,aur Allah Ta'ala se bhi un gunaho ke liye nadamat Tauba , Astagfaar kiya jaye

⇛Agar kisi Vajah se haqdaaro se maaf karana mumkin nahi raha maslan Wo log mar chuke to unke liye hamesha magfirat ki Dua karte rahe aur isaale sawab bhi kare ,Ajab nahi k Allah Ta'ala Qayamat me unko raazi karke maaf karwa de ,

✿ iske bar aqs yahi sab baate doosro ki taraf se hamare saath bhi pesh aati he ,isliye sharafate nafs isi me he aur Aqal ka taqaza aur Shariyat ka mutalba yahi he k unko maaf kar dena chahiye, isse apne nafs ko itminaan hota he aur Doosre Shakhs ko Akhirat ki pakad Se BACHANE ka zariya bhi he aur ye baat Allah Ta'ala ko bahut Mehboob he ,

Next -121 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 175

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 121

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Sadqa ke Mutalliq Kotahiya'n--1,

↴↴↴↴↴↴

✿ Mareez ya uske mutalliqeen Sadqa karne me ek galti ye karte he k kisi buzurg marhoom ke naam ka khana pakwa kar Taqseem karte he'n ya khilate he'n ,aur usme unka ye aitqaad hota he k Wo buzurg khush hokar kuchh sahara laga denge ,

⇛ Ye Aqeeda Shirk he ,Baaz log unki Dua ka yaqeen rakhte he'n aur Wo bhi is tarah k unki Dua Radd nahi ho sakti ,ESA aitqaad bhi khilafe Shara he ,

✿ Baaz log Sadqa me Jaan ka badla jaan Zaroori samajhte he aur Bakre Vagera ko tamaam Raat mareez ke paas rakh kar ya mareez ka haath lagwa kar Khairaat karte he'n ya mareez ke paas zibah karte he'n aur ye samajhte he k mareez ka Bakre per haath lagane se tamaam Balaae'n Goya k uski taraf muntaqil ho gayi ,aur Jaan ke badle jaan de dene SE mareez ki jaan Bach jayegi ,

⇛ Yaad rakhe ,ESA aiqaad khilafe Sharai he ,

✿ Baaz logo ne Sadqa ke liye khaas khaas cheeze muqarrar kar rakhi he ,Jese Maash ,Tel aur paise Jinme amre mushtarak syaah rang ki cheeze maloom hoti he ,Goya k Bala ko kaali samajh kar usko door karne ke liye bhi kaali cheeze muntakhab ki gayi he'n ,Ye sab man gadant baate aur khilafe Sharai he ,

⇛Baaz log Sadqa me gosht Vagera Cheelo ko dena Zaroori khayal karte he'n, Ye bhi galat he , Shariyat me Sadqa ka behtreen masarraf miskeen he,

📓islahi inqlaabe Ummat, 1/232

Next -122 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 179

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 122

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Ain Waqte Maut ki Rasme'n-1 ,

↴↴↴↴↴↴

☞ 1- Rona, Peetna aur Gireban Faadna ,

✿ Aam tor per ek kotahi ye he k Mayyat ki Jaa'n Kani ke waqt bajaye iske k Kalma padhe ,Surah Yaseen padhe ,Mayyat ki sahuliyate naza aur Khatma bil khair ki Dua kare ,Aurte'n Rona ,peetna felati he'n ,Us bechare ko naza ki takleef hi kya kam he Jo ye takleef aur deti he'n ,

⇛Yaad rakhiye ! Buland awaaz se Rona chillana , Maatam karna aur gireban faadna sab haraam aur Gunaah he ,Albatta Rona aaye to cheekhne chillaye bager Aansuo'n se Rone me koi harz nahi ,

☞ 2- Bivi Bachcho ko Saamne karna ,

✿ Ek na maqool harkat ye ki jati he k Baaz Aurte'n Marne wale ki Bivi ko uske saamne khada kar deti he'n ya Bivi khud hi saamne aa jati he aur mareez SE puchhte he'n k isko ya mujhko kis per chhore ja rahe ho ? Aur us gareeb ko jawab dene per majboor karti he ,

⇛ Bade hi afsos ki baat he, uska ye waqt khaaliq ki taraf mutavajjah hone ka he ,magar ye na layaq makhlooq ki taraf mutavajjah karna chahte he'n ,Jo us per sarasar zyadti he ,hona ye chahiye k agar Wo khud bhi bila zarurat Sharai ke is Aalam ki taraf mutavajjah ho to uski tavajjoh Haq Ta'ala Shanh ki taraf fer di jaye ,

⇛Baaz Avqaat mareez ke Bachcho ko uske saamne lati he k inka kaun hoga ?,Zaroori ye he k Jaa'n kani ke waqt mayyat ke paas samajh dar Deendar log ho ,

📓islahi inqlaabe Ummat, 1/234

Next -123 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 200

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 123

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Bad Faali se Yaseen na padhna aur Mayyat se door rehna , Ya Kalme ki Talkeen me had se badhna ,

↴↴↴↴↴↴

✿ Baaz log ye karte he'n k badfaali ke khayal se ya Deen ki Azmat Dil me na hone se na us waqt Surah Yaseen padhte he'n aur na uska padhna gawara karte he'n aur na Kalma ka ahatmam karte he'n, Na mayyat ko Kalma ki taraf mutavajjah karte he'n, balki fizool baato me aur un kaamo me lag Jate he'n jisku zarurat baad me hogi ,Ye sab Jahalat ki baate he,inse bachna laazim he ,

⇛Baaz jagah Mayyat ke Vaaris maal v daulat ,Rupiya paisa ,saazo samaan per Qabza karne ki fikr me bhaagte firte he'n aur mareez ke paas koi nahi rehta Wo Tanha hi khatm ho jata he ,Badi nadaani aur Zulm ki baat he ,

✿ Baaz log Mareez ke paas is bina per nahi beth te k inhe Bimari lag Jane ka khof rehta he. Halanki Allah Ta'ala ke hukm ke bager koi Bimari kisi ko nahi lag sakti ,Chunache dekha jata he k aksar jagah kuchh bhi nahi hota ,isliye esa karna badi sangdili ki baat he, hargiz Vaham na kare ,Mareez ko Tanha na chhode aur uski Dil Shakni na kare ,

☞ Kalme ki Talkeen ,,,,

✿ Baaz log Marne wale ko Kalma padhwane me is qadar sakti karte he'n k uske pichhe hi pad Jate he'n,Wo padh bhi leta he fir bhi chahte he k Wo padhta hi rahe ,

⇛Baaz log isse badh kar ye zyadti karte he'n k Marne wale se Akhir tak baate karana chahte he'n ,Albatta Shar'an kisi baat ko maloom karna Zaroori ho maslan kisi ki Amanat ,Qarz ka Len den ,koi aur haq e waajib ho to use maloom karne me koi muzayqa nahi balki Zaroori he basharte k mareez batlane me naqabile bardasht takleef me na ho ,

⇛Baaz log us bechare ko Qibla rukh karne me ye karte he'n k uska tamaam Badan aur moonh pakad kar beth Jate he'n,

⇛Yaad rakhiye, Qibla rukh karne ka matlab ye he k jab mareez per Shaaq na ho ya Jab Wo Bilkul behas v harkat ho jaye us waqt Qibla rukh kar diya jaye ,na ye zabardasti karke usko takleef Pahunchaye ,

📓 islahi inqlaabe Ummat ,,1/237

Next -124 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 201

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 124

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Naza ki Haalat me Na Mehram Mard ko dekhna , Mehndi lagana ,

↴↴↴↴↴↴

✿ Ek be ahatyati ye hoti he k naza ki haalat me na-mehram Aurte'n uske saamne aa khadi hoti he'n aur Parde ko bhi Zaroori nahi samajhti ,Ye badi Jahalat ki baat he ,kyuki agar usko hosh he k Wo dekhta aur samajhta he tab to uske saamne aana aur dekha Jaa'iz nahi ,

⇛Aur agar itna hosh nahi to bhi chahe mareez na dekhe magar un Aurto'n ne bila zarurat na-mehram ko dekha ,Hadees Sharif me iski muma'anat aayi he ,isliye na-mehram Aurte'n hargiz mareez ke saamne na aaye ,isi tarah baaz Mard BHI na-mehram Aurat ke saamne chale Jate he'n aur dekhne lagte he'n,so unke liye bhi esa karna Jaa'iz nahi ,

☞ Aurat ke Mehndi lagana,

✿ Baaz jagah ye qabeeh Rasm hoti he k Jab kisi Aurat ke inteqal ka waqt qareeb hota he to doosri Aurte'n uske haatho per Mehndi lagati he ,aur isko masnoon samajhti he, Yaad rahe ye masnoon nahi balki na-jaa'iz he ,

Next -125 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 203

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 125

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Maut ke Waqt Mahar Maaf karana ,

↴↴↴↴↴↴

✿ Ek kotahi Jo Aam he ye he k Jab koi Aurat Marne lagti he to usse kehte he k Mahar Maaf kar de ,Wo maaf kar deti he aur Shohar is maafi ko Kaafi samajh kar apne aapko Mahar Ada karne se bari zimma samajhta he ,aur koi Vaaris maange bhi to nahi deta ,

⇛Yaad rakhiye ! Avval to us waqt is tarah maaf karwana badi sangdili ki baat he ,doosre agar Wo poore tarah hosh me ho aur khush dili se maaf bhi kar de to bhi Mahar maaf nahi hoga ,Kyuki pichhe Marzul maut ke Masail me maloom ho chuka he k Marzul maut me maafi ba hukme Vasiyat he aur Vasiyat Shohar ke liye nahi ki ja sakti ,Kyuki Vaaris ke haq me Vasiyat Baatil he ,

⇛Albatta agar Aurat ke doosre Vaaris Jo Aaqil Baalig ho Wo apna apna hissa e miraas is Mahar me se ba-khushi chhor na chahe to chhor sakte he'n ,lekin Jo Vaaris majnoon ya Na-balig ho uska hissa uski ijazat se bhi maaf nahi hoga ,

📓 islahi inqlaabe Ummat ,1/238

✿ Ek kotahi baaz logo me ye hoti he k Jiska inteqal hone lage ,agar usne Mahar Ada na kiya ho to uski Bivi ko majboor karte he'n k apna Mahar maaf kar de ,halanki Bivi is per bilkul raazi nahi hoti he magar logo ke israar karne per ya Rasm se majboor hokar Sharma sharmi me maaf kar deti he ,

⇛Yaad rakhiye ! Is tarah Mahar Maaf karwana Jaa'iz nahi ,bada Zulm he ,

Next -126 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 205

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 126

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Izhaare Gam me Gunaaho Ke Kaam ,

↴↴↴↴↴↴

✿ Bahut si jagah Rone peetne me Aurte'n be -parda ho jati he'n aur Parda ka bilkul khayal nahi rakhti ,

⇛ Baaz jagah isse bad kar ye gazab hota he k Noha karne walo aur Waliyo'n ki Tasveere ( photos) khichi jati he'n aur Akhbaraat me chhapwayi jati he ,Ye bhi haraam aur Gunaahe Kabira he ,

✿ Baaz jagah Aurte'n gam ke moqe per apne na-mehram Azeezo maslan Dever ,Chachazaad ,Ya khalazaad Bhai vagera se lipat lipat kar roti he'n ,Ye bhi Haraam he ,Kyuki Ranj o gam me Shariyat ke Ahkaam khatm nahi ho Jate ,

✿ Baaz jagah ouper ki Aurte'n deeda v danishta esi baate karti he'n jisse Rona aaye aur baaz Aurte'n ban ban kar ba takalluf roti he ,Ye sab galat v mamnoo he ,

✿ Baaz jagah ghar ki aur biraadri ki Aurte'n Mayyat ke ghar se nikal te waqt noha karti hui ghar ke bahar tak aa jati he'n ,aur tamaam gair Mardo ke saamne be hijaab ho jati he'n ,Ye sab na-jaa'iz aur haraam he ,

Next -127 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 205

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 127

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Post Martam ,

↴↴↴↴↴↴

✿ Aaj kal hadsaat me halaak hone ya Qatl hone walo ka Post Martam kiya jata he aur Jism ko cheer faad kar andruni hisse dekhe Jate he'n, inme zyada tar soorte'n esi hoti he'n Jaha Post Martam Sharai zarurat ke bager kiya jata he ,Jo Jaa'iz nahi ,

⇛Aur agar kahi Sharai zarurat ho yani kisi doosre zinda Shakhs ki jaan bachane ya kisi ka maal zaay hone se bachane ke liye Post Martam zaroori ho to isme bhi Sharai Ahkaam maslan Satar aur Ahatraame Mayyat vagera ka lihaaz rakhna zaroori he ,aur Faarig hone ke baad uske tamaam A'aza ko Dafan kar dena Zaroori he ,

📓imdadul Fatawa, 1/508 v Kifayatul Mufti ,4/188

Next -128 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 206

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 128

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Tajheez v Takfeen aur Tadfeen me Takheer ,Sila huva Kapda aur Musalla banana ,

↴↴↴↴↴↴

✿ Baaz jagah Mayyat ke maal v dolat ki jaanch padtaal ya taqseem e Tarka ke intezam v ahatmam ya Dosto aur Rishtedaro ke intezar ya Namaziyo ki Kasrat ya esi hi aur kisi Vajah se Mayyat ki tadfeen me der karte he'n, yaha tak k baaz jagah poore 2 din Mayyat ko pada rakhte he'n ,Ye sab na-jaa'iz aur mamnoo he ,

📓 Dalilul Khairaat ,

✿ Baaz jagah ye Rasm he k Mayyat ki Tajheez v Takfeen se pehle guthliyo per ek laakh martaba Kalma Taiyaba padhwana Zaroori samajhte he'n aur iski takmeel ke waaste doosro ko bulawa dete he aur unhe majburan aana padta he aur Jo Shakhs na aaye ya shareeq na ho sake to Wo Janaza aur Taziyat me bhi nadamat ki vajah se Shirkat nahi karta he ,isme bhi bahut si kharabiya he'n aur Tajheez v Takfeen me bhi takheer hoti he ,isliye ye Rasm bhi Waajib ÚL tark he ,

📓 imdadul Ahkaam, 1/103

☞ Mayyat ko Sila huva Pajama Topi pehnana ,

✿ Baaz jagah Mayyat ko Kafnane ke waqt Mard ho ya Aurat Pajama aur Topi pehnate he'n ,Ye na-jaa'iz he ,

📓 Fatawa Darul uloom Mukammal v Mudallil ,5/271

☞ Mayyat ke Kafan se bacha kar imaam ka Musalla banana,

✿ Ek Aam Rasm ye bhi he k Mayyat ke Kafan se bacha kar koi gaz bhar kapda ya zyada Khareed lete he'n ,Jo Namaze Janaza ke baad imaam ka haq samjha jata he ,Baaz jagah ouper ki chaadar bhi imaam ko de di jati he , So ye Musalla aur Chaadar banana hi galat he ,Kafan ke masarif se iska koi talluq nahi ,imaam ka inme koi haq nahi aur mushtarak Tarke se iska Sadqa me dena bhi Jaa'iz nahi ,

📓Ahsanul Fatawa ,1/379

Next -129 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 206

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 129

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Mayyat ke Seene aur Kafan per Kalma likhna aur Shajra v Ahadnama Rakhna ,imama pehnanna aur imaam ka khat rakhna ,Surma lagana ,

↴↴↴↴↴↴

✿ Baaz jagah Mayyat ke Seene ya peshani ya Kafan per Kalma Taiyaba, Kalma e Shahadat ,Aaytul kursi aur Digar Ayaat aur Duae'n roshnai ( ink ) Vagera se likhi jati he ,is tarah likhna Jaa'iz nahi ,Kyuki Mayyat ke fatne se be hurmati hogi ,

⇛Albatta bager Roshnai ke sirf ungli se kuchh likh diya jaye k likhne ke nishan Zahir na ho to ye Jaa'iz he ,Ba-sharte k isko bhi masnoon ya mustahab ya zaroori na samjha jaye ,Varna ye bhi Bid'at aur Waajib ÚL Tark hoga ,

📓 Ahsan ÚL Fatawa, 1/351

✿ Baaz log Mayyat ke seene per Ahadnama ya Shajra ya Surah Yaseen Vagera rakh dete he ya fir likh kar uske saath Qabr me rakh dete he'n ,Mayyat ke galne sadne se iski be-adabi hoti he ,Lihaza isko bhi Tark karna chahiye ,

📓 islahi inqlaabe Ummat ,1.241

✿ Baaz jagah Ulma aur Sardaro Vagera ki Mayyat ko Kafan ke teen kapdo ke alawa ek adad imaama bhi dete he'n ,So ye imaama dena makrooh he ,Khud Sarkare do Aalam Sallallahu Alaihivasallam ko teen Yamani chaadro me kafnaya gaya tha ,Jisme imaama nahi tha ,Ahadees me iski sarahat mojood he ,

📓 imdadul Fatawa, 1/510 Fatawa DarÚL uloom Devband mudallil ,5/259

✿ Baaz Log Mayyat ko Kafan pehnane ke baad imaam e masjid ka likha hua khat Mayyat ke dono haatho me dete he'n ,Ye bhi be asal aur lagv he ,

Baaz log Mayyat ki Aankho me Surma aur kaajal lagate he'n ,Sar aur Daadi ke baalo ko Kanghi bhi karte he'n, Baaz log nakhoon aur Baal katar dete he ,Ye sab na-jaa'iz he ,

📓 Fatawa DarÚL uloom Devband mudallil ,5/256

Next -130 ©ontinue in sha Allah,,

📓 Ahkaam e Mayyat,
📃. Safa no. 207
─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 130

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Namaze Janaza se Pehle aur baad me ijtimayi Dua karna ,

↴↴↴↴↴↴

✿ Baaz jagah ye Rasm he k Mayyat ko Kafnane ke baad Janaza taiyaar karke Tamaam haazireen ijtimayi Tor per Fatiha padhte he'n aur Dua karte he'n aur Baaz jagah Namaze Janaza ke baad bhi ijtimayi Dua ki jati he ,

⇛ Yaad rakhiye ! K Namaze Janaza khud Dua he ,Mayyat ke liye Jo Shariyat ne Dua muqarrar farma di he usme ijtimayi tor per Dua padhi jati he Wo Mayyat aur Tamaam Musalmano ke itni jamia aur mufeed Dua he k hum aur Aap Umr bhar soch vichhar se bhi isse behtar Dua nahi kar sakte ,Namaze Janaza se pehle ya baad me ijtimayi Dua ya Fatiha padhne ka Shariyat me koi saboot nahi ,isliye ye na-jaa'iz aur Bid'at he ,

✿ Agar kisi ko Shubha ho k ye Dua to tamaam zinda Murda Musalmano ke liye har waqt Jaa'iz he ,fir is moqe per Dua makrooh hone ki kya vajah he ,?

⇛Jawab ye he k Fuqha Kiraam Reh. ne infiradi tor per ( alag alag ) Dua karne se mana nahi farmaya ,Mayyat ke inteqal ke waqt balki isse bhi pehle Ayadat ke zamane se uske liye fardan fardan ( alag alag ) Dua maang ne ka saboot ahadees aur Fuqha ki kitaabo me mojood he ,har Musalman ko akhtyar he ,

☞ Balki Behtar ye he k jab Wo kisi mareez ki Ayadat ko jaye to uske liye Dua kare aur agar uska inteqal ho jaye to uske liye Dua e Magfirat kare aur Dafan tak balki apni Zindgi bhar Mayyat ke liye DUA karta rahe ,Tilawate Quran aur Cigar maali ,badni ibadato ka sawab karne ki koi muma'anat nahi he ,ba-sharte apni taraf se koi esi baat ijaad na kare Jo Shariyat ke khilaf ho aur koi esi shart ya pabandi apni taraf se na lagaye Jo Shariyat me mojood nahi ,

⇛Aur Rehmate Aalam Sallallahu Alaihivasallam ne Musalman Mayyat ke liye ijtimayi Dua karne ka tareeqa sirf ye muqarrar farmaya he jise Namaze Janaza kehte he ,infiradi Tor per har Shakhs har waqt Dua kar sakta he ,lekin Jama hokar Dua karne ka saboot sirf Namaze Janaza ke Andar he ,isse Pehle ya baad me jin jin moqo per Dua ke liye logo ko Jama kiya jata he ye logo ka apna banaya hua he tareeqa he ,aur Fuqha kiraam Reh. isi ijtima ko ( Jama hone ko ) makrooh aur Bid'at farmate he'n, Fatawa bazaziya me iski muma'anat ki sarahat mojood he ,

📓 Dalilul Khairaat, 51-53 v imdadul mufteen ,444

✿ Aaj kal is per mazeed Sitam ye hone laga he k Jo Shakhs is Bid'at me shareek nahi hota us per taan tashnee ki jati he ,Allah Ta'ala hum sabko har qis ki Bid'at aur Jahalat v gumrahi se mehfooz rakhe aur Aap Sallallahu Alaihivasallam ki Sunnat per jeene aur usi per Marne ki Tofeeq ata farmaye ,

📓 Ahkaam e Mayyat,
📃. Safa no. 208

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 131

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Janaze Ya Qabr per Foolo ki Chaadar Daalna ,Joote pehan kar Namaz padhna ,Photos Khichwana ,

↴↴↴↴↴↴

✿ Qabr per aur Janaza per Foolo ki chaadar daalne ka bhi ek RIVAAZ chal nikla he aur isko Tajheez v Takfeen ke Amaal me se ek Amal samjha jata he ,

⇛Aur Qabr per Agarbattiya'n Jalayi jati he ,Halanki Quran v Sunnat aur Sahaba kiraam Raziyallahu Anhum aur Aaimma Mujtahdeen se in teeno umoor ( ( Janaze per Foolo ki Chaadar ,Qabr per Foolo ki Chaadar aur Agarbattiya Jalana ) ka koi saboot nahi ,Lihaza ye bhi Bid'at aur na-jaa'iz he ,

📓 imdadul Ahkaam ,1/92 v Ulma ka muttafiq Faisla

☞ Namaze Janaza ke Photo chapwana --

✿ Dore Haazir ki ek laanat ye bhi he k Namaze Janaza ke Photos Akhbaraat me chhapwaye Jate he'n aur Photo me mumtaz Shakhsiyaat ko numaya karne ki koshish ki jati he ,Halaki Ye Tasveer Kashi Haraam he ,
Baaz log Mayyat ka moonh khol kar uska bhi photo khichte he'n taki bator yaadgar usko rakhe ,Yaad rakhiye ! Tasveer kashi mutlaqan haraam he ,Lihaza Mayyat ka photo Lena bhi haraam he ,Photo khichne aur Khichwane wale dono gunahe Kabira ke murtakib hote he'n

☞ Joote pehan kar Nsmaz e Janaza padhna,

✿ Ek Kotahi aam tor per ye ho rahi he k log roz marra ke were istemal Joote pehan kar ya unke ouper qadam rakh kar Janaze ki Namaz padh lete he'n aur ye nahi dekhte k Wo Joote paak bhi he ya nahi ?

⇛Halanki agar Joote pehne pehne Namaz padhi jaye to ye Zaroori he k Zameen aur Joote ke Andar aur niche ki dono Janib paak hona chahiye, Varna namaz na hogi ,aur agar Joote nikaal kar us per qadam rakh le to ye Zaroori he k Jooto ka ouper ka hissa Jo payr se niche he Paak hona chahiye agarche niche ( tala ) napaak ho ,Agar ouper ka hissa bhi napaak ho to is per Namaz durust nahi hogi ,

📓imdadul Ahkaam ,1/740

📓 Ahkaam e Mayyat,
📃. Safa no. 209

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 132

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Buland Awaaz se Niyat Karna , Mayyat ke Saath Buland Kalma Shahadat padhna ,Janaze Ke saath Anaaj ,Paisa aur Khana bhejna ,

↴↴↴↴↴↴

☞ Buland Awaaz se Janaze ki Niyat karna ,

✿ Baaz jagah dekha jata he k log Janaze ki niyat Buland Awaaz se karte he'n, So iski bhi koi asal nahi he ,Albatta imaam ittefaqan kabhi TALEEM ki garz se Janaze ke Niyat batla de to isme koi muzayqa nahi durust he ,lekin iska mamool bana Lena aur Zaroori samajhna Bid'at he,

☞ Janaze ke Saath Kalma Shahadat Buland Awaaz se Padhna ,

✿ Ek Rasm ye padh gayi he k mayyat ko kandha dete waqt aur dorane Raah ek ya kai Aadmi Buland Awaaz se Kalma Shahadat pukaarta he aur Sab hazireen Buland Awaaz se Kalma Shahadat padhte he'n , halanki Janaze ke Saath Buland Awaaz se Kalma Shahadat, Taiyaba ya aur koi Zikr karna Aap Sallallahu Alaihivasallam ki sunnat nahi he ,is moqe per Aap Sallallahu Alaihivasallam khamosh rehte the ,Lihaza ye Rasm bhi Sunnat ke khilaf he aur Bid'at he ,

📓 imdadul mufteen ,172

☞ Janaze ke Saath Anaaj ,Paisa aur Khana bhejna ,

✿ Baaz jagah Janaze ke saath Anaaj ya paisa ya khana aage aage le jakar chalte he'n , Fir ye Anaaj Khane Qabristaan me taqseem hote he'n ,

⇛Yaad rakhiye ! Isaale Sawab to bahut Achchha kaam he lekin isaale sawab ki ye apni taraf se Tay Karda soorat kahi se saabit nahi ,isliye ye Bid'at aur na-jaa'iz he ,

📓 Dalilul Khairaat,

📓 Ahkaam e Mayyat,
📃. Safa no. 211
━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 133

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Adaabe Qabristaan ki Riayat na Rakhna ,

↴↴↴↴↴↴

✿ Ek Aam kotahi ye he k Qabristaan me pahunch kar bhi log Duniya ki baate nahi chhor te ,halanki ye ibrat ki jagah he ,Qabr aur Akhirat ke marahil ,unki holnaakiya'n aur apne anjaam ki fikr karne ki jagah he ,

⇛Qabristaan me dakhile ke waqt Ahle Qabristaan ko salaam karne ke Jo kalmaat he'n aksar log usse gaafil rehte he'n ,

✿ Aksar log Qabristaan me dakhil hone ka Maroof ( Aam ) raasta chhor kar Qabro ke ouper se falang kar Mayyat ki Qabr tak pahunchne ki koshish karte he'n, Baaz martaba Qabro per bhi chad Jate he'n, Yaad rakhiye ESA karna mana he ,Maroof aur muqarrar raasta chahe lamba ho magar usi per chalna chahiye ,

✿ Baaz log Qabristaan pahunch kar Mayyat ke aas paas jam kar beth ( ya Khade ho ) Jate he'n, maqsad mayyat ki tadfeen ki kaarvahi dekhna hota he , lekin unke is Jama hone se Ahle mayyat aur Qabr banane walo ko bahut takleef hoti he aur Hujoom ( Bheed ) ki Vajah se aapas me bhi ek doosre ko aziyat hoti he , Kuchh Aksar Aas paas ki Qabro ko bhi apne Payro se buri tarah rondte he'n ,

⇛ Yaad rakhiye ! Dafan ki kaarvahi dekhna koi farz ya Waajib nahi he ,Lekin doosro ko apne is tarze Amal se takleef dena haraam he ,aur Qabro ko rondna bhi Jaa'iz nahi ,lihaza in gunaho se bachiye ,Qabr ke paas sirf kaam karne walo ko rehne dijiye taki Sahulat se Wo apna kaam kar sake aur Jab mitti dene ka waqt aaye mitti de dijiye,

✿ Baaz log Mitti dene me bhi Jaldbazi karte he'n aur ek doosre per chad Jate he'n aur sakht takleef pahuncha te he'n ,Ye bhi na-jaa'iz he ,

📓 Ahkaam e Mayyat,
📃. Safa no. 212
•─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 134

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Mayyat ka Moonh Qabr ko dikhana ,Sirf Chehra Qibla rukh karna ,Amanat ke Tor per Dafan karna ,Mayyat ke Sirhane Qul Padhi hui kankriya'n Rakhna ,

↴↴↴↴↴↴

☞ Mayyat ka moonh Qabr ko dikhana ,

✿ Baaz log Mayyat ko Qabr me rakh kar uska moonh khol kar Qabr ko dikhlana Zaroori samajhte he ,Shariyat me iski koi Asal nahi he ,

☞ Mayyat ka Sirf Chehra Qibla rukh karna ,

✿ Baaz log Mayyat ko Qabr me chit Lita dete he'n aur sirf Mayyat ka moonh Qibla ki taraf kar dete he'n, baqi Sara jism ko Karwat nahi dete ,Ye bhi Fuqha ki tasrihaat ke khilaf he ,balki Mayyat ke Tamaam Badan ko Achchhi tarah Karwat dekar Qibla rukh karna chahiye,

📓 islahi inqlaabe Ummat, 1/240

☞ Amanat ke Tor per Dafan karna ,

✿ Baaz log Mayyat ko jiski doosre ilaaqe me maut ho gayi ho ya taboot vagera me rakh kar Amanat keh kar Dafan karte he'n, aur fir baad me kisi moqe per taboot nikaal kar apne ilaaqe me le jakar Dafan karte he'n,

⇛Yaad rakhiye ! K Dafan karne ke baad chahe amanatan Dafan kiya ho ya bager uske ,dobara nikaalna Jaa'iz nahi aur Amanatan Dafan karna bhi Shar'an be asal he ,

📓 Azizul Fatawa ,1/342

☞ Mayyat ke Sarhane Qul Padhi hui Kankriya'n Rakhna ,

✿ Baaz log Qul Padhi hui kankriya'n ya mitti ke dhele mayyat ke sirhane rakha karte he'n, Shar'an iska bhi koi saboot nahi, lihaza Bid'at he aur Waajib ÚL tark he ,,aur baaz log mayyat ke sirhane Roti Salan rakhte he'n ,Baaz qabr me mayyat ke niche gadda bichhate he'n ,Ye baate bhi be asal he aur Wajibul Tark he ,

📓 Ahkaam e Mayyat,
📃. Safa no. 213

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 135

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Dafan ke Baad Munkar Nakeer ke sawalo ke Jawab batlana ,Surah Muzammil v Azaan padhna ,Qabr pukhta v Qubba banana ,

↴↴↴↴↴↴

☞ Munkar Nakeer ke Sawalo ke Jawab batana,

✿ Baaz log murde ko Qabr me Dafan kar chukte he'n to Qabr per ungli rakh kar mukhataib karke Qabr ke sawalaat ke jawabaat batlate he'n ,,

⇛Yaad rakhe ye rawafiz ka sha'aar he ,aur isme kai kharabiya'n he ,isliye ye Talkeen durust nahi ,isse parhez Kijiye ,

☞ Surah Muzammil aur Azaan dena ,

✿ Baaz jagah Dafan ke baad halka bana kar Surah Muzammil padhne ko ya ijtimayi Tor per haath utha kar Dua karne ko laazim samjha jata he aur Dafan ke baad Qabr per Azaan bhi dete he'n,

⇛Quran v Sunnat ,Sahaba Raziyallahu Anhum v Tabaiyn Reh. Aaimma Mujtahdeen aur Salf Saleheen Reh. se kisi se iska koi saboot nahi milta ,Lihaza ye Rasm bhi Bid'at he ,

☞ Qabr ko pukhta banana ,

✿ Qabr ko pukhta ( Pakki ) banane ka rivaaz bahut aam ho chuka he ,baaz log chune ret se ,baaz cement ient se aur baaz sange marmar se pukhta karwate he'n ,Ye sab na-jaa'iz he ,Ahadees me saaf saaf muma'anat mojood he ,

☞ Qabr per Qubba aur Katehra banana ,

⇛Baaz log Qabr ka balayi hissa to Kachcha rakhte he'n lekin Qabr ka baqi hissa yani daaye ,baaye aur aage pichhe ka hissa pukhta banwate he'n ,aur Qabr ke Charo taraf jaliya'n ya sange marmar vagera ka Katehra banwate he'n ,aur baaz log isse bhi aage bad kar Qabr ke ouper Qubba banwate he'n ,Ye sab na-jaa'iz aur Bid'at he ,Ahadees me iski muma'anat aayi he ,

📓 Fatawa Darul uloom Devband Mukammal Mudallil,5/395

📓 Ahkaam e Mayyat,
📃. Safa no. 214

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 136

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ isaale Sawab ke liye Khatm Ki Rasm ,( Rasme Sem )

↴↴↴↴↴↴

✿ Qabristaan se waapsi per Usi din ya doosre din ya Teesre Din Jama hokar Qurane Kareem ya Ayaate Karima Ya Kalma Taiyaba ka khatm hota he ,Jiske liye Akhbaraat me bhi istehaar diye Jate he'n, Fir ijtimayi isaale sawab aur Dua ke baad hazireen ka kahi khana ,kahi naqad ya kahi Sheerni vagera taqseem ki jati he ,

⇛ Avval to is tareeqe se Jama hokar Khatm aur isaale sawab ki Rasm ka Shariyat me kahi saboot nahi ,isliye Bid'at he ,doosri isme ye kharabi he k Dost ahbaab ,Rishtedar amuman mahaz shikayat se bachne ke liye aate he, isaale sawab hargiz unka maqsad nahi hota ,agar koi Shakhs ghar beth kar poora Quran bhi padh kar bakhsh se to ahle Mayyat hargiz raazi nahi hote aur na aane ki shikayat baqi rehti he ,aur yaha aa kar YU hi thodi der beth kar koi Hila bahana karke chala jaye to shikayat se bach jata he ,

☞ Jo Amal ese lagv maqasid ke liye ho uska kuchh sawab nahi milta , Jab padhne wale hi ko sawab nahi mila to Murde ko kya bakhshega ,? Reh gaye fuqra masakeen ,unko agar ye maloom ho Jaye k waha jaakar sirf padhna padega milega kuchh nahi to hargiz ek bhi na aayega ,
Maloom huva k unka aana bhi magaz is tawaqqo se he k kuchh milega ,Jab unka padhna Duniyavi garz se ho to iska Sawab bhi nahi milega ,fir Mayyat ko kya bakhshega ,? Fir Quran khwani ko in logo ne jaah v maal ka zariya banaya uska gunaah Sar per alag raha ,aur Jis tarah Quran Khwani ka avaz ( return) Lena Jaa'iz nahi ,usi tarah dena bhi Jaa'iz nahi ,

✿ isaale sawab aur Dua bahut achchha kaam he magar iske liye ikatthe hona ,ya kisi khaas din ,tareekh ya waqt ki koi qaid Shariyat ne nahi lagayi he ,Har Shakhs jab chahe ,Jaha chahe kisi bhi ibaadat ka Sawab Mayyat ko pahuncha sakta he aur Dua kar sakta he ,apni taraf se nit nayi qaide ,share aur pabandiya'n badhana Bid'at aur na-jaa'iz he ,

📓islahe Rasoom ,172

📓 Ahkaam e Mayyat,
📃. Safa no. 215

      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 137

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Ahle Mayyat ki Taraf se Dawat , Mayyat ke Kapde Khairaat Karna , Chiraag Jalana ,

↴↴↴↴↴↴

☞ Ahle Mayyat ke ghar Dawat ,

✿ Ek Rasm ye ki jati he k Dafan ke baad Mayyat ke ghar wale biradri vagera ko Dawat dete he'n,

⇛Yaad rakhiye ,! K ye Dawat aur uska qubool karna dono mamnoo he ,hargiz Jaa'iz nahi ,is qabeeh Rasm se ijtinaab laazim he ,

⇛Allama Shaami Reh. Ne is Dawat ke Mutalliq likha he k ," iske haraam hone me koi shak nahi ,
Aur alawa Hanfi mazhab ke digar fiqhi mazhabo me maslan Shafai vagera ka bhi iske na-jaa'iz hone per ittefaaq bayan kiya he ,aur Musnad Ahmad v Sunan ibne maaja se Rivayat naqal ki jati he k Sahaba Raziyallahu Anhu ke zamane me bhi is Dawat ko na-jaa'iz samjha jata tha ,

📓 imdadul Ahkaam, 1/115

☞ Mayyat ke Kapde ,Jode Khairaat karna ,

✿ Ek Rasm ye bhi he k Mayyat ke inteqal ke baad uske Kapde aur Jode khaas kar istemal kapde Khairaat kar dete he'n, halanki Vaariso me aksar Na-balig Vaaris bhi hote he'n ,

⇛Yaad rakhiye ! Mayyat ke tamaam Kapde aur Chhoti badi cheeze uska Tarka he ,Jisko Shariyat ke mutabiq taqseem karna Waajib he ,isse pehle inko Khairaat na kiya jaye ,Albatta agar sab Vaaris Baalig ho aur waha mojood ho aur khush dili se sab raazi ho kar de de ye Khairaat karna Jaa'iz he,lekin use zaruri ya Waajib samajhna fir bhi Bid'at he ,

📓 islahi Rusoom ,171

☞ Qabr per Chiraag jalana ,

⇛ Qabro per chiraag jalane ki Rasm bhi nihayat kasrat se ki jati he ,Shabe Juma ,Shabe Meraaj ,Shabe Bara'at aur Shabe Qadr me aksar khaas tor per iska ahatmam hota he aur baqaayda Roshniya ki jati he ,lighte lagwayi jati he ,Ye sab Na-jaa'iz aur Bid'at he ,

📓Sunnat V Bid'at ,83

📓 Ahkaam e Mayyat,
📃. Safa no. 217
,
      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 138

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Teesre Din Ziyarat Karna ,Teeja ,Dasva ,Bisva aur Chalisva karna ,

↴↴↴↴↴↴

☞ Teesre Din Ziyarat karna ,

✿ Baaz jagah khaas ahatmam se teesre din Mayyat ke mazaar per log haazri dete he'n, Jiski ibtida is tarah hoti he k sabse pehle Mayyat ke ghar Fatiha ,Fir Mahalle ke masjid me ek Fatiha ,Fir Qabristaan jaa kar murde ki Qabr per ek Fatiha ,fir waha se waapsi per 40 qadam per Fatiha, Fir Murde ke ghar per dobara ek Fatiha ,Ye tamaam Rasme aur Pabandiya'n mahaz Bid'at aur Waajib ÚL Tark he ,

☞ Tija , Dasva , Bisva aur Chalisva karna ,

✿ Mayyat ke inteqal ke baad Tija karna ,Dasva,Bisva aur bil khusoos Chalisva karne me ,Teen mahi aur Chhe mahi ,Barsi karne ka aam rivaaj he ,aur in kaamo ko zaruri samajha jata he ,aur Jo na kare usko tarah tarah ke taane diye Jate he'n, Ye sab bhi Bid'at aur na-jaa'iz he ,

📓 Ulma ka muttafiqa Faisla ,

☞ Shabaan ki 14 vi Tareekh ko Eid manana ,

✿ Baaz jagah log Shabaan ki 14 vi Tareekh ko Murde ki Eid manante he'n aur qism qism ke khane ,halwe ,mashrubaat ,fruits vagera banwate he'n aur isaale Sawab ki garz se kisi gareeb ko de dete he'n,

⇛isaale sawab to pasandida aur sawab ka kaam he jiske liye Shariyat ne KOI din ,tareekh aur khaano ki koi pabandi nahi lagayi ,lihaza logo ka apni taraf se ye pabandiya'n badhana Bid'at he aur Murde ki Eid manana bilkul khilafe asal aur Na-jaa'iz he ,

📓 Ulma ka Muttafiqa Faisla ,

📓 Ahkaam e Mayyat,
📃. Safa no. 218
      •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 139

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Ahle Mayyat ke Yaha Khana Bhijwane ki Galat Rasme'n, Urs Manana ,

↴↴↴↴↴↴

☞ Ahle Mayyat ke Yaha Khana Bhijwane ki Galat Rasme'n,

✿ Baaz Jagah Mayyat ke Rishtedaro ke yaha se unke liye khana aata he ,ye bahut Achchhi baat he ,balki masnoon he ,lekin baaz jagah log isme bhi tarah tarah ki kharabiyo me mubtila he ,Jinki islaah zaruri he ,

⇛Maslan baaz Jagah Adla badla ka khayal rakha jata he aur khana tak dekha jata he k jesa humne diya tha wesa he ya kam Darje ka he ,? Qareebi Rishtedaro ki mojoodgi me agar door ka Rishtedar bhejna chahe to use bura samajhte he ,aur agar qareebi Rishtedar chahe tangdast ho badnami ke khof se pur takalluf aur Badiya khana bhejna zaruri samajhte he, Chahe iske liye Qarz Lena pade ,

⇛Ye sab Rasme'n khilafe Shariyat he ,Khana bhejne me be takallufi aur saadgi se kaam Lena chahiye, Jis Azeez ko Tofeeq ho Wo khana bhej de ,na usme adle badle ka khayal karna chahiye, na uska k qareebi Rishtedar hote hue door ka Rishtedar kyu bhej de ? Baaz log door ke Rishtedar ko hargiz bhejne nahi dete ,Ye sab umoor Qabile islaah he ,

📓 islaahi Rusoom ,177

☞ Urs Manana ,

✿ Aaj kal buzurgane Deen ke mazaro per badi dhoom dhaam se Muien Tareekho me Urs kiye Jate he'n aur apne liye baaise Barkat aur Sawab samajhte he'n ,

⇛Yaad rahe Koi khaas Tareekh ki pabandi karte hue haazri aur Urs manana ,Mele lagana Bid'at he ,

⇛Khususan Aaj kal gaane bajane ,Be pardgi aur Tarah tarah ki haraam kaari ka rivaaj bhi Bahut ho gaya he ,Allah Ta'ala in tamaam Bid'ato aur gunaho se bachne ki Tofeeq ata kare ,
( Aameen Ya Rabbal Aalameen)

📓 Ahkaam e Mayyat,
📃. Safa no. 218
•─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 140

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Qabr per Chaadar Chadana ,Mannat Maangna ,Chadawa Chadana ,Tawaf karna ,Mujawar Banna ,

↴↴↴↴↴↴

☞ Qabr per Chaadar Chadana ,Mannat Maanna,

✿ Buzurgo ke mazaro per Kasrat se Chaadar Chadana, unke naam ki mannat maanne ka Aam rivaaj he ,Ye sab khilafe Shariyat he aur mutlaqan haraam he ,

☞ Qabr per Chadawa Chadana ,

✿ Shabe Juma ,Shabe Bara'at aur doosre moqo per mazaro aur Qabro per as ism qism ke khane ,mshrubaat ,meve ,Mithaiya'n Sahibe Mazar ko khush karne ke liye chadaye Jate he'n ,Ya mannat poori hone per rakhi jati he ,

⇛Aur fir Qabr se utha kar Mujawar aur Hazireen me taqseem kar di jati he ,Jisko Sahibe Mazar ka tabarruk samjha jata he ,

⇛Yaad rakhiye ,ye Chadawa haraam he ,kyuki Allah Ta'ala ke Siva kisi ki ibaadat Jaa'iz nahi aur usko halaal tabarruk samajhne me Kufr ka andesha he ,Khuda ki Panaah !

☞ Qabr ka Tawaaf aur Sada karna ,

✿ Buzurgo ke mazaro per log Sajda karne aur Charo kono ka Tawaaf karne me bhi mashgool nazar aate he'n ,Jinka mutlaqan haraam hona ek khuli hui baat he ,Balki ye kaam agar ibaadat samajh kar kiya he to Kufr he aur Sirf tazeem ke liye ho tab bhi haraam he aur gunaahe kabeera hone me to koi shak hi nahi ,al ayazAllah ,

☞ Qabr ka Mujawar banna ,

✿ Baaz log ba Zahir tarke Duniya karke mazaraat per ja padte he'n aur Jo kuchh mazaraat per aata he us per Zindgi basar karte he'n, Aksar unme se Bhang ,Charas aur cigar haraam me mubtila rehte he, So mazaraat per is tarah muqeem hona bilkul mamnoo he aur is galat Rasm me unki madad karna bhi Jaa'iz nahi,

📓 Sunnat v Bid'at ,76-77

📓 Ahkaam e Mayyat,
📃. Safa no. 219
•─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

        ⊙ AHKAAM E MAYYAT ⊙

                        ↓↓↓↓

                     Part~ 141

✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿❀✿

☞ Aurto'n ka Qabristaan Jana aur Ujrat Dekar Quran Padhwana ,

↴↴↴↴↴↴

☞ Aurto'n ka Qabristaan Jana,

✿ Aaj kal Qabristaan bil khusoos Buzurgo ke mazaro per Aurto'n ka Aana Jana kasrat se he ,Jaan na chahiye k Aurto'n ke waaste Zitarate Quboor ki ye Sharayat he'n ;:--

⇛1- Jane wali Aurat Jawan na ho Budhiya ( old ) ho ,
2- Khoob Parde ke saath jaye ,
3- Fir Waha jaa Kar Shirk na kare ,
4- Bid'at na kare ,
5- Qabr per fool na chahdaye ,Chaadar na chadaye ,
6- Na Qabr wale se kuchh maange ,na mannat maane ,
7- Rona ,Dhona aur Noha baazi na kare ,
8- Aur bhi kisi khilafe Shariyat kaam ka irtkaab na kare ,

⇛in Sgarayat ki pabandi karne wali Aurat Qabristaan ja sakti he aur Jo Aurat in sharayat ki pabandi nahi kar sakti uska Qabristaan aur Mazaar per Jana haraam he ,

⇛ Tajurba aur Mushahida bhi yahi he k Aurte'n in Sharayat ki qatan pabandi nahi karti ,bil khusoos Urs vagera ke moqe per ,Jo Aaj kal sarasar Gunaah ,Bid'at aur Mufasid se bhara hota he ,Lihaza is moqe per Jana bila shubha Haraam aur na-jaa'iz he ,Hadees me esi Aurto'n per laanat aayi he ,

📓 imdadul Ahkaam ,1/720

☞ isaale Sawab ke liye Ujrat per Quran padhwana ,

✿ Baaz log esa bhi karte he'n k Marhoom ke isaale Sawab ke liye Ujrat per ek Aadmi rakh lete he'n, Jo rozana Marhoom ki Qabr per Qurane Kareem ki Tilawat karta he aur marhoom ko sawab pahuncha ta he ,

⇛Yaad rahe Ujrat per ( paisa dekar ) isaale Sawab ke liye Qurane Kareem padhwana aur Padhna haraam he ,

⇛Baaz log Aayate kareema aur Kalma Taiyaba ka khatm bhi baraye isaale Sawab Ujrat de kar karwate he'n ,So unka khatm bhi Ujrat dekar karwa na haraam he ,

📓 Ahsan ÚL Fatawa ,1/375

** Alhamdulillah Mukammal Hua **

📓 Ahkaam e Mayyat,
📃. Safa no. 221

    •─━━━━━══════━━━━━─•
    →ρLѕ ƒoʀwαʀd to others
     ━═─────────────────═━
★☆★

Raahe Haqq YouTube

Breaking

Friday, December 8, 2017

AHKAAM E MAYYAT PART 101 SE MUKAMMAL

No comments:

Post a Comment

Recent

Popular

Comments

Admin

Search This Blog

Blog Archive

Pages

About Me

Tags

Contact Form