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*Paʀт No,1'451*
*●◗► Ek din me ek dost ke saath chidya ghar gaya bandar ke pinjre me dekha ke wo Apni bandariya se chimta muhabbat ki AaLa tafseer bana betha tha thoda Aage jaa kar sher ke pinjre ke pass se guzar hua wahan dekha to maamLa Ulta tha sher Apni sherni se muh dusri taraf kiye khamosh betha tha mene Apne dost se kaha ke bandar ko Apni madah se kitna pyaar hai or yaha'n kese sard mohri hai ?*
*●◗► Dost ne muskura kar meri taraf dekha or kaha Apni khaaLi botaL sherni ko maaro mene botaL phenki to sher uchaL kar dariya me Aagaya sherni ke difa me uski dahaadti hui awaaz kisi tafseer ki taLib na thi mene ek botaL ja kar bandariya ko bhi maari ye dekhne ko ke bandar ka kiya Radde AmaL hota hai botaL Apni taraf Aate dekh kar bandar Apni madah ko chord kar Apni hifazat ke Liye uchaL kar kone me ja betha*
*●◗► Mere dost ne kaha kuch Log sher ki tarah hote hain unki Zahiri haLat par na jaana unke pyaaro'n par ban pade to Apni jaan Lada diya karte hain Magar un par Aanch tak nahi Aane dete or kuch Log jo zahiran bahut zada muhabbat jatate hain Lekin waqt aane par yun Aankhen pher Lete hain jese jaante hi na the*
*Next -1'452 Continue In Shaa Allah*
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*Paʀт No,1'452*
*●◗► Muhabbat taLaash karne se behtar hai aap kuch waqt ke Liye ek jagah Ruk jaaye'n or intezaar kare'n aapko kon taLaash karta hua aapke pass aata hai*
*●◗► Ham bahut Ajeeb Log hain jo she hamare peeche chaLi Aarahi hoti hai use dhoondne Aage hi Aage bhaage chaLe ja Rahe hain khud bhi thak Rahe hote hain or Apne TaLabgaar ko bhi thaka Rahe hote hain or jab thak haar kar Rukte hain or wo TaLabgaar ham tak pohuchta hai to phir shikayat karte hain tum itne arse kaha'n the pehLe kiyu nahi miLe insaan bhi kitna Ajeeb hai jo miLa nahi us par Rota hai or uske Liye bhaag do'd karta hai or jo hasiL hai uski Qadar nahi karta*
*Next -1'453 Continue In Shaa Allah*
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*Paʀт No,1'453*
*●◗► Express train poori Raftaar se Apni manziL ki taraf bhaagi chaLi jaati hai Raaste me dono taraf Sarsazb kheto'n or Nadiyo-n ka musaLsaL manzar Apni taraf kheechta hai magar Do'dti hui Train ko in khushnuma manazir se koi diLchaspi nahi pasti or baLandi khushki or paani uski Raftaar me koi farq peda nahi karte Raaste me chote chote station Aate hain Magar wo unko chordti hui is tarah bhaagi chaLi jaati hai goya use kahi'n theharna nahi hai*
*●◗► bamaqsad zindagi ka mamLah bhi kuch isi Qisam ka hai jis Aadmi ne Apni zindagi ka ek maqsad bana Rakha ho uski Saari tawajjoh Apne maqsad par Lag jaati hai idher udhar ke masaiL me wo Apna waqt Zaaye Nahi karta isLiye mere doston Apni zindagi ka ek maqsad banaye'n nahi to zindagi to janwar bhi guzaar Rahe hain*
*Next -1'454 Continue In Shaa Allah*
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*Paʀт No,1'454*
*●◗► Bamaqsad zindagi guzaarne waLa Aadmi ek aise Musafir ki tarah hota hai jo Apna ek ek Lamha Apni manziL ki taraf badhne me Laga dena chaahta hai duniya ke khushnuma manazir aise Musafir ko Lubhane ke Liye Samne Aate hain Magar wo unse Aankhe band kar Leta hai*
*●◗► Saaye or Aaraam gaahe'n usko theharne or Aaraam karne ki Targheeb deti hain Magar wo unko chordta hua Apni manziL ki taraf badhta Rehta hai dusri cheezo'n ke taqaze uska Raasta Rokte hain Magar wo har ek se daman bachata hua chaLa jata hai Zindagi ke Nasheb v faraaz usse takrate hain Magar uske bawajood uske Azm or uski Raftaar me koi farq nahi Aata*
*Next -1'455 Continue In Shaa Allah*
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*Paʀт No,1'455*
*●◗► Bamaqsad zindagi ek bhatke hue Aadmi ki Manind Nahi hoti jo Simt e Safar muta'iyyan na hone ki wajah se kabhi ek taraf chaLne Lagta hai or kabhi dusri Taraf baLke usko Raaste or manziL ka waze Sha'oor hota hai uske Samne ek muta'iyyan nishana hota hai aisa Aadmi kese kahi Ruk Sakta hai kese wo dusri cheezo'n me ULajh kar Apna waqt Zaaye karne ko pasand kar sakta hai usko to har taraf se Apni tawajjoh hata kar Apni manziL ki taraf badhna hai yaha'n tak ke wo Apni manziL hasiL na karLe*
*●◗► Zindagi ko ba'mana bane ke Liye insaan ke Liye Zaroori hai uske Samne ek socha hua nishana ho jiski Sadaqat par uska zehan muta'iyyan ho jiske siLsiLe me uska zameer poori tarah se uska saath de Raha ho jo uski Rag v pe me khoon ki Taraf utra hua ho yahi maqsadi nishana kisi insaan ko jaanwaro'n se ALag karta hai Agar ye na ho to insaan or jaanwar me koi farq nahi or jis Aadmi ke Ander Maqsadiyat Aajaye uski Zindagi Laazman ek or zindagi ban jayegi wo choti choti ghair muta'alliq baaton me ULjhne ki bajaye Apni manziL par Nazar Rakhega wo yak sooyi ke saath Apne muqarrarah nishane par chaLta Rahega yaha'n tak ke manziL par pohuch jayega mere doston hame bhi Apni zindagi ke maqsad ko jaanna hai ke Allah RabbuL izzat ne hame duniya me kiyu bheja hai phir maqsad ko jaan kar uske mutabiq zindagi ko dhaaLna v guzaarna hai in sha Allah ta'ala*
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*Paʀт No,1'456*
*●◗► Shehad ki makkhi phooLo'n ka jo ras jama karti hai wo sab ka sab shehad Nahi banta uska sirf ek tihaayi hissa shehad banta hai shehad ki makkhi ko ek boond ke Liye do Laakh PhooLo'n ka Ras hasiL karna padta hai uske Liye makkhiya'n Lag bag do Laakh Udaane bharti hain or us doraan wo majmooyi tor par 50 hazaar meeL tak ki musafat te karti hain Ras jab matLoobah miqdaar me jama ho jaata hai to uske baad Shehad Saazi ka AmaL shuru hota hai*
*●◗► Shehad Apne ibtadaayi marhaLe me paani ki tarah Raqeeq hota hai shehad tayyar karne waaLi makkhiya'n Apne paro ko pank'khe ki tarah istemal kar ke fazooL paani ko bhaap ki Manind uda deti hain jab ye paani ud jaata hai uske baad meetha sayyaaL baaqi Reh jata hai jisko makkhiya'n choos Leti hain makkhiyon ke muh me aise ghadood hote hain jo Apne amaL se us meethe sayyaaL ko shehad me tabdeeL kar dete hain ab makkhiya'n us tayyar shehad ko chatte ke makhsoos tor par bane hue suraakho'n me bhar deti hain ye suraakh dusri makkhiya'n mom ke zariye had darjah karigari ke saath banati hain makkhiya'n shehad ko un suraakh me bhar kar upar se us suraakh ko hifazat ke saath band kar deti hain*
*●◗► Isi tarah ke beshumaar Ahtamaam hai jo shehad ki tayyari me kiye jaate hain Allah RabbuL izzat kar sakta tha wo jaduyi tor par achanak shehad peda kar de ya paani ki tarah shehad ka chshma zameen par baha de Magar usne aisa nahi kiya Allah RabbuL izzat har qisam ki qudrat ke bawajood shehad ko Asbaab ke ek had darjah kamiL nizaam ke tehat tayyar karta hai taake insaan ko sabaq miLe or wo jaane ke Allah RabbuL izzat ne duniya ka nizaam kis dhang par banaya hai or kin qawaneen or Aadaab ki pervi kar ke Allah RabbuL izzat ki is duniya me koi Shakhsh kaamyaab ho sakta hai shehad ki makkhi jis tarah AmaL karti hai usko ek Lafz me mansoobah band AmaL ( Planning process ) keh sakte hain yahi UsooL insaan ke Liye bhi hain insaan bhi sirf us waqt koi ba'mana kaamyaabi hasiL kar sakta hai jab ke wo mansoobah band AmaL ke zariye Apne maqsad tak pohchne ki koshish kare munazzam or mansoobah band AmaL hi is duniya me kaamyaabi hasiL karne ka wahid yaqeeni Tariqa hai shehad ki makkhi ke Liye bhi or insaan ke Liye bhi*
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*Paʀт No,1'457*
*●◗► maghrib ki taraf pheLi hui pahadiyo'n ke upar Sooraj doob raha tha sooraj ke goLe ka Aadha hissa pahad ki choti ke niche ja chuka tha or Aadha hissa upar dikhaayi de raha tha thodi der baad sooraj poora pahadiyo'n ke piche chup gaya ab chaaro'n taraf Andhera chaane Laga sooraj dheere dheere Apna UjaLa samet'ta ja raha tha bazahir aisa maLoom hota tha ke saara mahoL gehri Tareeki me doob jayega magar ain us waqt jab ye AmaL ho raha tha Aasmaan par dusri taraf ek or Roshani Zahir hona shuru hui ye chodhvi ka chaand tha jo sooraj ke chipne ke baad uski mukhalif simt se chamakne Laga or kuch der baad poori tarah Roshan ho gaya sooraj ki Roshni jaane par Zada waqt nahi guzra tha ke ek nayi Roshni ne mahoL par Qabzah kar Liya ye qudrat ka ishara hai mene Apne diL me socha ek imkaan jab khatm hota hai usi waqt dusre imkaan ka Aaghaaz ho jaata hai Sooraj ghuroob hua to duniya ne chaand se Apni bazm Roshan karLi*
*●◗► Isi tarah insaan ke Liye kabhi Ubhaarne ke imkaan khatm nahi hote Zamana Agar ek baar kisi ko gira de to Allah RabbuL izzat ki is duniya me uske Liye mayoos hone ka koi sawaaL nahi wo naye mawaqe ko istemal kar ke dubara Apne Ubhaarne ka Samaan kar sakta hai Zaroorat sirf ye hai ke Aadmi AqaLmandi ka saboot de or musaLsaL jaddo jehad se kabhi na Uktaaye Ye duniya Allah RabbuL izzat ne Ajeeb imkanaat ke saath banayi hai Tareeki Aati hai to uske batan se ek nayi Roshni bar'aamand ho jaati hai ek makaan girta hai to dusre makaan ke Liye zameen khaLi kar deta hai yahi mamLa insaani zindagi ke waqiyaat ka hai yaha'n har nakaami ke Ander se ek nayi kaamyaabi ka imkaan Ubhar Aata hai do Qoumo'n ke muqabLe me ek Qoum Aage badh jaaye dusri Qoum peeche Reh jaaye to baat yahi khatm nahi ho jaati uske baad ek or AmaL shuru hota hai badhi hui Qoum ke Ander ayah paraati or SahooLiyat pasandi Aajaati hai dusri taraf phichdi hui Qoum ke andar jaddo jehad or mehnat ka naya jazbah jaag Uth'ta hai iska matlab ye hai ke Allah RabbuL izzat ki is duniya me kisi ke Liye mayoos hone ka sawaaL hi peda nahi hota haLaat bazahir khaa kitne hi Na'muwafiq dikhaayi dete ho'n uske Aas pass Aadmi ke Liye ek nayi Kaamyaabi ka imkaan mojood hoga Aadmi ko chahiye us imkaan ko pehchaane or use istemal kar ke Apni khoyi hui baazi ko dubara jeet Le*
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*Paʀт No,1'458*
*●◗► Ek Shakhsh ne Apna ek Tajurbah Likha hai ke ek mahigeer ne ek baar mujhe bataya kekde ki tokri par kisi ko dhakkan Lagane ki zaroorat nahi Agar unme se koi kekda tokri se bahir nikaLna chahta hai to wo dusre waha'n pohuchte hain or use Ander kheench Lete hain kekde ki ye fitrat yaqeen Allah RabbuL izzat ne banaayi hai dusre Lafzo'n me kekde ka ye Tariqah ek khudaayi Tariqah hai kekde ki misaaL se Allah RabbuL izzat insaan ko bata raha hai ke unhe Apni ijtemayi zindagi ko kis tarah chaLana chahiye*
*●◗► Ijtemayi zindagi me ittehaad ki behad Ahmiyat hai or ittehaad Qayam karne ki behatreen tadbeer wahi hai jo kekde ki Duniya me Allah RabbuL izzat ne Qayam kar rakhi hai kisi insaani majmu'a ke Afraad ko itna ba'shaoor hona chahiye ke unme se Agar koi Shakhsh zehani inhiraaf ka shikaar ho or Apne majmu'a se juda hona chaahe to dusre Log use pakad kar wapas Apne pass kheech Lein*
*●◗► Mere Dosto'n Apne Ander ittehaad ko peda karo sab se ALag zindagi na guzaaro'n aapne dekha hoga jo jaanwar daar se juda hua foran haadse ka shikaar ho jaata hai jaanwaro'n ko itni samjh hai ke wo sab ikatthe hote hain isLiye kisi ko un par hamLa karne ki himmat nahi hoti Aaj hame bhi ek ho kar zindagi ko guzaarna hai sab ke saath zindagi guzaarne ka ek aLaq hi maza hai*
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*Paʀт No,1'459*
*●◗► Aurat ki zindagi me hamesha ek muhafiz rehta hai baap bhai Shohar bete ki soorat me ye sab muhafiz bahaar ki tarah hote hain bahaar khushi Aazaadi khud'mukhtaari ki AaLamat hai Agar in Rishton ke aLawa koi mard Aurat ki zindagi me aaye to wo Khaza'n ki tarah hota hai or khaza'n mehroomi ghami udaasi ki ALamat hai*
*●◗► Or Agar kisi Aurat ki zindagi me khaza'n Aaye to wo phir kabhi bahaar ko dekh nahi sakti to kiya hi Accha hai ke bahaar ka intezaar kiya jaaye bahaar shayad der se Aaye Lekin wo bahaar ta'umar ke Liye hai*
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*Paʀт No,1'460*
*●◗► Be'sharmi ki aisi inteha'n ho gayi ke diL karta hai hame hijaab Le kar bahir nikaLna padega kiyu ke binte hawwa ko kahe'n ULta kaat khane ko do'dti hai mana ke soofi haaji ham bhi nahi Lekin itne bhi be'sharm or be'haya nahi ke khuLe Aam Tang Libaas or Urya tan me JangLi Saand ki tarah Dandanate Phire'n ye chust hijaab bhi ' Na pehanne me hi shumaar hota hai jisme Tamaam jism Zahir ho ab kuch Log mujh par Nazre nichi rakhne ka fatwa sadir farmayenge shayad wo farishte hain jo nazaro'n ko bacha kar Rakhte hain or phir gunaah se Maaz'Allah khud ko paak Samjhte hain waLLah mujhe unki paak damani par koi shak nahi or na hi un par shak kar ke khud ko mazeed gunaaho'n ki daLdaL me dhasana chaahta hun Lekin hamare jese paapi bhi to isi sayyare ke baasi hain Allah RabbuL izzat unka bhaLa kare kaha'n kaha'n nazre nichi kare'n gaLi me mehaLLe me bazaar me class me university me daftar school kaha'n kaha'n Agar biLgharz har jagah par nazre nichi rakhna bhi Mumkin ho jaaye jo ke Namumkin hai to farishte to phir bhi nahi hain ham jo nazre chura kar kisi matakte jism ko bhaant bhaant na dekhe'n kam az kam kuch Aurat pardah kare kuch ham mard nazre'n nichi Rakhe'n to hi kuch kaam chaLega na*
*●◗► Qarieen e ikraam seedhi si baat hai taaLi dono haath se hi bajti hai kuch ibne Aadam sharm ko haath maare kuch binte hawwa khud ki izzat mastoor kare to hi Be'sharmi or be'hayayi ki thodi bahut fiza kam ho sakegi jo Khawateen pardah nahi karti mujh khaaskaar v gunaahgaar Babar khan ka matlab ye nahi ke wo buri hai mera matLab to ye hai kahi'n unki paakdamani hamari shaitaani nazro'n se taar taar na ho jaaye phir kaL ko ye na kehti phire'n ke ibne Aadam bada hawas parast hai maa behan ki izzat ka zara bhi Lihaaz nahi karta bas isi Taane ne mujhe Aaj is Lab v Lehje me Ulta seedha pakne par majboor kiya hai baaqi Aap tamaam qabiLe qadar Qarieen ikraam khud bahut samjhdaar hain masha Allah or haa'n Lafzo'n ki taLkhi ke Liye tahe diL se maazrat*
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*Paʀт No,1'461*
*●◗► PehLe hamari kuch behne kaha karti thi ke isLaam me chehre ka pardah Nahi hai isLiye baqi jism dhaanp kar Agar chehra khuLa bhi Rakha jaaye to parde ka hukm poora ho jata hai Lekin me aksar Facebook or whatshap pe dekh raha hun iska Ulta hi ho raha hai yaha'n par kuch Khawateen chehra chupa kar baaqi jism ki tasaveer Laga deti hain or samjhti hain unhone parde ke hukm ki khiLaaf warzi nahi ki*
*●◗► Allah ki bandiyo'n chehre ke saath jism ke parde ka bhi hukm hai chehre par haath rakh kar ya sticker Laga kar baaL daaL kar ya dusri taraf muh kar ke aisi tasveer Lagana jisme baaqi sara jism or zaib v zeenat Zahir ho rahi ho siwaaye parde ke mazaakh ke or kuch nahi or mujhe samjh nahi aati uska maqsad kiya hota hai Apni khoobsoorati ki tareef ki khahish ya kuch or Allah RabbuL izzat ka waaastah aapko parde ka yun mazaakh mat banaye kitni bewaqoofi ki baat hai ham khud bhi biLa wajah gunaahgaar ho rahe hain or Dusron ko bhi gunaah me mubtaLa kar rahe hain isLiye haath jod kar guzarish hai ke khudara quraan v Hadees ke Ahkamaat ka mazaakh na banaye'n is qisam ke ghattiya kaamo'n se bache kiyu ke isse dusron par aapka koi accha asar nahi jaata izzat chahiye to Apne aapko bawaqaar banayen Log khud ba khud izzat denge*
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*Paʀт No,1'462*
*●◗► IbLees ne jo bhi kiya wo sab hasad me hi kiya or wo Aaj bhi bahut se insaano'n ko Apne jesa IbLees sirf isLiye banana chaahta hai ke Allah RabbuL izzat insaan se muhabbat na kare Aapne kabhi socha shak ka fayedah Allah RabbuL izzat ne IbLees ko kiyu nahi diya bawajood iske ke Allah RabbuL izzat se badh kar meharbaan koi nahi hai ?*
*●◗► Har she ki ek had hoti hai jab wo had paar karLi jaaye to phir us Shakhsh ko Rivayat nahi di ja sakti baaz UsooL aise hote hain jispe samjhota Namumkin hota hai so Apni zindagi me aise UsooL Apnaye'n ke Agar koi Unhe Tode to Aap us IbLees ko koi Rivayat na dein AzaLeeL har koi ban sakta hai magar jo AzaLeeL se IbLees bane wo bandagi ki jannat se hamesha ke Liye nikaaL diya jata hai uski kabhi waapsi nahi hoti*
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*Paʀт No,1'463*
*●◗► Wo dekh kar Thodayi deta hai wo to unko bhi deta hai jo uska naam Tak Nahi Lete or aise Logon ko bhi deta hai jo Saari umar kisi ka bhi bhaLa nahi sochte Wo Agar nekiyon ke hisaab se toL kar dene Lag padta to kisi ko kuch bhi na miLta*
*●◗► MakhLooq bhaLa KhaLiq ko kese kuch Lota sakti hai usne haath kaan naak Aankh jism ke saare uzu diye hain ye koi hamari nekiyon ka ajar nahi hai din me kitni baar Saans Lete hain ham Agar ek Neki ke badLe ek Saans ho to bataye'n ham kese poore utarte*
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*Paʀт No,1'464*
*●◗► Agar Aap maa hain behan hain ya teacher hain to Apna kirdaar Ada kare'n hamari bacchiyon ko hamari Rehnumaayi ki zaroorat hai unhe samjhaye'n ke bahir dupatte ko pheLa kar Rakhe'n jism ko jitna Zada chupa kar bahir nikLa jaye utna hi accha hai jis Mu'aashre me gosht khor darinde paaye'n jaate ho'n wahan bacchiyon ke libaas par khaas tawajjoh dene ki zaroorat hai bahut si maaye'n Apni bacchiyon ko chust trouser Tang pajame pehna deti hain ke abhi to bacchi hi hai kiya hota hai kaash unhe wo Aankhe kuch der dekhne ko miL jaaye'n jo hawas parasto'n ke chehro'n par Lagi hain na to kabhi Apni bacchiyon ko aisa libaas pehnaye'n na ye kahe'n ke bacchi hi to hai kuch nahi hota hai*
*●◗► Kuch nahi hota karte karte bahut kuch ho jaata hai Aaj kaL kisi bhi baat par keh deti hain kiya hua bacchi hi to hai Bacchi Aadhi Aasteen pehan kar bahir ghoom rahi hai kiya hua bacchi hi to hai dupatta sar pe kiyu nahi rakha kiya hua bacchi hi to hai cousin ke saath bike par betha diya ya akeLe kahi bhej diya kiya hua bacchi hi to hai shaadi me Dance kar liya kiya hua bacchi hi to hai ek baat Meri khoob acchi tarah se zehan me bitha Lijyega mard Ladki ki umar nikaah ya shaadi karne ke Liye dekhta hai zina or Ziyaatti karne ke Liye nahi isLiye is jumLe ko kahi dafan kar dijyega kiya hua bacchi hi to hai kiyu ke tarbiyat bacchi ki hi karni hai or tarbiyat ke Liye is soch ko khatm karna Laazmi hai ke kiya hua bacchi hi to hai Zainab bhi bacchi thi ?*
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*Paʀт No,1'465*
*●◗► kaL ek Khawateen ka burqah dekha dekh kar sharm Aagayi itna tang v chust hijaab pehna hua tha ke jism ka koi Uzu aisa nahi tha jo saaf or wazeh tor par dikhaayi na de raha ho ye pardah karne me shumaar nahi hai ye biLkuL Apne dimaagh se nikaaL dijyega kaL Qayamat me aap bhi be'pardah Khawateen ki list me shumaar hongi itna chamakta or diLkash hijaab hota hai koi na bhi dekhna chaahta ho uski nazar bhi uth jaati hai deen ka mazaakh bana kar Rakh diya hai na ?*
*●◗► fashion sirf is ek Lafz ne binte hawwa or ibne Aadam ko deen se biLkuL door kar diya hai ek dost se muLaqaat hui fashion me dhaadi Rakhi hui hai Allah hu Akbar kiya dhaadi or baaqi dusri sunnato'n ka ham Logon ne mazaakh bana kar rakh diya hai kab tak is fashion ke piche bhaagoge Aakhir kab tak tum dekhte nahi ho ham jitna deen se door hote ja rahe hain izzat ek kodi ki bhi nahi Rahi hai Aaj duniya me tumhari ham kiya haqq Ada kar rahe hain musalman hone ka koi kaam chordah hai hamne jo deen ke khiLaaf na kiya ho jisme hamne sunnato'n ko zibaah na kiya ho Agar ham deen se door hote hain to rab hame is duniya me hi zaLeeL v khaar kar ke dikhaayega Hamare Samne Qur'aan shareef khuLa AyLaan kar raha hai jin Logon ne deen ko thukraya deen ka mazaakh banaya wo duniya me bhi zaLeeL hue or Aakhirat me bhi unke Liye darnaak Aazaab hai*
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*Paʀт No,1'466*
*●◗► Hamesha yaad Rakhiyega qarz ya Udhaar sirf paiso or cheezo'n ka hi nahi hota baLke kisi ki muhabbat v tawajjoh ka bhi hota hai wo jo kabhi Apni pareshaani chord kar Aapke Liye muskuraya tha jisne dusron ko pare kar ke aapko tawajjoh di thi jab sab ka aapke saath saLook accha nahi tha wahan koi tha jiska sirf chup rehna bhi aapke Liye hosLah tha khaas kar uska qarz jo kisi badLe ke baghair ''' baghair koi siLaah mange Aapka khayaaL rakhte hain kaam Aate hain chaahe koi bhi ho ghar ka fard ho Rishtedaar ho mehaLLedaar ho dost Ahbaab ya koi chand Lamho'n dino ka Ajnabi hi kiyu na ho jo kisi bhi Safar me aapka hosLah ho aise Logon ke khuLoos ka qarz waaqi chukaya nahi ja sakta*
*●◗► IsLiye aise tamaam Logon ko Apni duao me zaroor yaad Rakhen kiyu ke paiso ke badLe Udhaar chukana itna mushkiL nahi hota jitna kisi khaLis muhabbat tawajjoh or khayaaL ke badLe wesa hi sab unko wapas karna waaqi bahut mushkiL hota hai Taqriban Namumkin*
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*Paʀт No,1'467*
*●◗► Neki karte jaaye'n khaa use koi Sarahe ya na Sarahe koi use maane ya na maane koi Tareef kare ya na kare kiyu ke neki tabhi khoobsoorat Lagti hai jab wo khaalis Allah RabbuL izzat ke Liye ki jaaye usko Raazi karne ke Liye ki jaaye or khaas tor par wahan neki kar jana jaha'n Logon ka Sarahana to door ki baat usko maan Lena hi Namumkin hota ho or upar se Tarah Tarah ke iLzamaat Lagte ho'n buri baaten mash'hoor hoti ho'n*
*●◗► Kiyu ke aksar hi aise haLaat Aajate hain jab insaan acchi niyat kar ke acche kaam karta hai Lekin dusre use manfi nazar se dekhte hain or Saari Acchayi'yo'n ko ignore kar ke Nazar sirf Aibo'n par Rakhte hain Zindagi me har tarah ke Log hote hain or ye baat insan ke Akhtiyaar me hai hi nahi ke wo sab ko khush kar sake na hi wo uska mukaLLif hai tum chaah kar bhi kabhi sab ko khush nahi kar sakte bas Apne rab ko mana Lijyega wo Raazi ho gaya to Sab Raazi ho gaye Agar wo Raazi na hua phir chaahe saari duniya ko Raazi kar Lena Lekin ye duniya waLe kaL Aapke koi kaam Nahi Aayenge*
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*Paʀт No,1'468*
*●◗► Ek Shakhsh ne ek naya makaan khareeda usme phaLo'n ka baagh bhi tha pados ka makaan purana tha or usme bahut se Log Rehte the kuch din baad usne dekha ke pados ke makaan se kisi ne baaLti bhar kar kooda uske ghar ke darwaze par daaL diya hai*
*●◗► Shaam ko us Shakhsh ne ek baaLti Li usme Tazah phaL rakhe or unke ghar ke darwaze ki ghanti baja di us ghar ke Log bechen ho gaye or sochne Lage ke subah ke waqiye ke Liye Ladne Aaya hai Lihaza wo pehLe hi tayyar ho gaye use bura bhaLa boLne Lage magar jese hi unhone darwazah khoLa wo hairaan ho gaye Raseede tazah phaL ki bhari baaLti ke saath muskurahat chehre par Liye naya padosi Samne khada tha sab hairaan the unse kaha jo mere pass tha wahi me aapke pass La saka or ye sach baat hai jiske pass jo hota hai wahi dusre ko de sakta hai Zara Sochiye aapke pass kiya hai dusron ko dene ke Liye ?*
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*Paʀт No,1'469*
*●◗► Aaye'n Apna jayezah Lein hamare ghar me bhi to gudiya'n jesi bacchiya'n hain hame unki kesi dressing pasand hai Pedaish se Lekar kuch badi ho' jab tak un par firaaq skirt blouse or jesi hi firaaq pehanne ki umar Aage badhi hamara intekhaab jeans or t-shirt par Aa thehra ShaLwaar or kameez madarsah or quraan khaniyo'n tak mehdood Reh gaya Agar badi hoti bacchi ko burqah pehanne ka shonq hua to maaye'n kehti hain ke nahi beta badi Lagogi is umar me nahi pehanna ham trend dekhte hain fashion dekhte hain ham ko Apni bacchiya'n das giyarah saal me bhi choti Lagti hain readymate kapde Lein to Aasteen baghair siLi hui saath miLti hai us waqt maa sochti hai abhi to bacchi hai kiya hua jo baghair Aasteen ka bhi pehan Liya to ek khatoon apni 6 or 7 saLah bacchiyon ko Acche kapde pehna kar public bus me gayi wo khatoon chu ke has'saaas thi is mamLe me ghar aakar usne bacchiyon ke scarf banwane ki tarkeeb ki or toba ki Aaindah Apni bacchiyon ko jo is tarah baghair scarf kahi Le jaaun ji han gandi nazre umar Nahi dekhti ye baat na jaane hame kab Samjh Aayegi*
*●◗► Please Agar aapki bhi bacchiya'n hain to Libaas par nazar saani kijye wo jitni bhi choti hain unko Apne wajood ko dhaapne ki Aadat daliye shuru hi se baghair Aasteen kapdo'n or tight pant jese behoodah Libaas se bachaye'n Sar dhaanpe Rakhna sikhaaye'n beshak wo aaj bacchi hai Lekin sirf maa baap ki nazar me hame nahi pata ghar ke bahir use kon kis nazar se dekhta hai das saaL tak unko abaye ki Aadat daali jaaye or phir hijaab ka tohfah diya jaaye take baligh hone ke baad pardah karna jo us par farz hai use gara'n na guzre Agar ek baar Abaya pehna diya to Apni bacchi ka ye zehan banana hai ke qabar me jaane tak hamare saath rahega shaadi me jaaye ya school Abaya Zaroor pehanna pardah hamare Liye bojh nahi baLke hamara fakhr ho Aakhir kab tak hamare Mu'aashre ko qasoorwaar thehrayenge Mu'aashra bhi to afraad se banta hai kiya hi accha ho ke ham apna RooL ada kare'n Aayen azm kare'n ham Apni bacchiyon ko bapardah bana kar jo bacchiya'n hawas parasto'n ka shikaar hui hain unke khoon ka qarz chukaaye'n*
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*Paʀт No,1'470*
*●◗► Ajeeb mahoL ban gaya hai na hamara jab kisi par koi museebat Aati hai to foran keh dete hain ye uski gunaah ki badoLat hai ye bahut ghaLat soch hai ke ye uske kisi gunaah ki saza hai Yaad Rakho Allah RabbuL izzat bahut Raheen v kareem hai maaf kar dene waLa hai kiya khabar Allah RabbuL izzat us museebat v takleef ke badLe uske gunaah maaf kar raha ho ?*
*●◗► Agar ham makafate AmaL ki baat kare'n to shayad sab se pehLe ham khud hi uske mustahiq ho'n kiya kabhi Allah RabbuL izzat ne bardaasht se badh kar kisi par bojh daLa hai ya hame Apne gunaaho ki saza di ? Bas Allah RabbuL izzat se hidayat mangte Rahiye Apne Liye bhi or Dusron ke Liye bhi*
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*Paʀт No,1'471*
*●◗► Ye tehreer un Logon ke Liye hai jo Apni Bivi ki GhaLtiyan Apne dost v Ahbaab ko batate hain AmaL ki niyat se padhiyega , kehte hain ek ayraabi ne Apni Bivi ko taLaaq de di kuch Log uske pass pohche or sab maLoom karne Aaye ke usne TaLaaq kiyu di hai wo kehne Laga ke wo abhi iddat me hai abhi tak wo meri Bivi hai mujhe usse Ruju ka haqq hasiL hai me Agar uske aib tumhare samne Zahir kar dun to Ruju kese hoga ?*
*●◗► Logo'n ne intezaar kiya iddat poori ho gayi or us Shakhsh ne Ruju nahi kiya Log dubara uske pass Aaye or taLaaq ka sabab maLoom karne Lage to usne ka Agar me uske baare me kuch batata to ye uski shakhsiyat ko maskh karne ke mut'radif hoga or koi usse shaadi na karega*
*●◗► Logo'n ne intezaar kiya hatta ke uski shaadi dusri jagah ho gayi Log phir uske pass Aaye or taLaaq ka sabab poochne Lage to us ayraabi ne kaha ab chuke wo kisi or ki izzat hai or maravvat ka taqazah ye hai ke me parayi or Ajnabi Aurat ke baare me Apni zabaan band Rakhun dusro'n ke aib chordo'n kabhi Apne bhi Saamne Aa'ina Rakho*
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*Paʀт No,1'472*
*●◗► Jin cheezo ko Aap zindagi me nahi chaahte unke baare me sochna band kar dein yaha'n cheezen do marahiL se guzar kar takhLeeq hoti hain pehLi takhLeeq insaani soch me hoti hai or takhLeeq ke dusre marhaLe par soch iradah ban kar Zahir ho jata hai amaL ka hissa ban jaata hai*
*●◗► Tumhari soche'n tumhari duaye'n hain jo har Lamha QabooL ho rahi hain Acchi soch Acche nata'ij buri soch bure Nata'ij Agar aapki zindagi me bura ho raha hai to Yaqeen se is baat ko janiye uske zimmedaar sirf Aap hi hain or koi nahi*
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*Paʀт No,1'473*
*●◗► Allah RabbuL izzat us insaan ko pasand karta hai jo nafs ki Lagamo'n ko Apne haath me Rakhta hai Na ke nafs ko Apni Lagamo'n me thama deta hai jo Apne naqs par nazar rakhta hai gumraahi se bachta hai har paL Apni isLaah karta hai*
*●◗► IsLaah ye Nahi ke ham Apne diL ko maar Lein ? Roye'n chiLLaye'n takLeef me Rahe'n or phir sabr kar ke Reh jaaye'n isLaah ye hai ke sab faani hai faani cheezo'n ke Liye na Roye'n na chiLLaye'n na takleef me Rahe'n Allah RabbuL izzat ne Ashraf bana kar jo sharf bakhsha diya hai use vaviLo ki nazar na kare'n Agar me aisa hi sharf hota to Allah RabbuL izzat mujhe wo deta jo me maangta hun Agar sharf na hota to Allah RabbuL izzat dua mangne ki fazeelat hi tumhe na deta dua to ibaadat hai jo Allah RabbuL izzat par imaan rakhte hain wo is ibaadat se door nahi Rehte*
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*Paʀт No,1'474*
*●◗► Sabr is baat ka Name nahi ke insaan Azu e mu'attaL ho kar be'basi ke haatho bardaasht ke AmaL se guzarta rahe baLke sabr ka matlab ye hai ke insaan itna door Andesh or wasi nigaah ka hamiL ho ke mamLaat ke Anjaam par nazar rakhte hue rab par bharosah Rakhe*
*●◗► Sabr kiya hai ? Sabr ye hai ke jab tum kaanto'n ko dekho to tumhe phooL bhi dikhaayi de jab Raat ke gup Andhere par nazar pade to usme subaah sadiq ka UjaLa bhi dikhaayi de be'sabri ye hai ke insaan itna kota'been or kam nazar ho ke mamLe ke Anjaam par nazar daaLne se qasir Reh jaaye Aashiqane iLaahi sabr ka daman kabhi haath se nahi chordte kiyu ke wo Acchi tarah jaante hain ke pehLi ke bareek chaand ko maahe kamiL me tabdeeL hone ke Liye kuch waqt zaroor guzaarna padta hai*
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*Paʀт No,1'475*
*●◗► Angrez ka ek maqoLah hai ke Practice makes a man perfect yani kisi kaam ko baar baar karna ya dohrana aapko us kaam ka mahir bana deta hai isi tarah ek or cheeni kahawat hai mujhe ek Laakh daa'o se khatra nahi hai jo tumne ek baar practice kiye hain mujhe to us ek daa'o se khof hai jo tumne ek Laakh baar practice kiye hain Ek or mash'hoor maqoLah ye bhi hai ke ham PehLe Apni aadat banate hain or phir wo Aadat hame banati hai goya ham pehle kisi kaam ko baar baar kar ke uski aadat daaL Lete hain Magar phir wahi aadat hamari mustaqiL sift ban kar hamari shakhsiyat ka ta'arruf ban jaati hai*
*●◗► Ye tamaam or in jese or bahut se aqwaaL v kahawate'n dar'asaL ek hi haqeeqat se pardah uthaati hain or wo ye ke kisi bhi kaam ki baar baar practice aapko us khaas kaam ka mahir bana deti hai ab sawaaL sirf itna hai ke aap Apni zindagi me aaj tak kiya practice karte rahe hain ?Agar aap shikayat practice karte hain to kuch hi dino me aap isme aise expert ho jayenge ke jaLd hi Logo'n se Mu'aashre se Rishton se or Allah RabbuL izzat se aapko tarah tarah ki shikaayat hone Lagegi Agar aap tanqeed practice karte Aaye hain to Yaqeen janiye ke jaLd hi aap tanqeed ke itne bade mahir ban jayenge ke musbit tareen baat me bhi tanqeedi pehLu dhoond nikaLenge Agar aap sakoon practice karte hain to bahut jaLd aap sakht se sakht haLaat me bhi sakoon ka paighaam bane nazar Aayenge*
*●◗► Sawal behar haaL ye hai aap kiya practice karte Aaye hain ?*
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*Paʀт No,1'476*
*●◗► Ham jitni marzi Acchi baaten padh Lein Acche Logon ke saath Rabtah rakh kar unse sune or seekhen kitaabe Akhbaar Rasa'iL Internet tv gharz ke jaha'n se marzi Acchi v musbit baaten hasiL karLe'n sab bekaar hai jab tak Aap khud un par AmaL na kare'n*
*●◗► Apni zindagi ki routine mamooL Aadaat me unko shamiL kare'n jab tak khud ko imtehaan me na daaLein Aap kaamyaab nahi ho sakte jo accha padhe or seekhe usko Apni Aadat banane ki koshish kare Rozana koi acchi baat Apnaaye or ek buri baat par Qaabu kare or phir sirf Acchi baat ka haqq ada sirf padhne or sunne sochne or Tareef karne se nahi baLke AmaL se hota hai tabhi zindagi me khushi or behatri Aati hai*
*Next -1'477 Continue In Shaa Allah*
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*Paʀт No,1'477*
*●◗► Mard Aurat ke Liye ek chatri ke manind hota hai wo uski izzat ka muhafiz hota hai wo Aurat khud par fakhr karti hai jiska mard us par Aytabaar karta hai or wo mard bhi khush'naseeb hota hai jiski Aurat us par Aytabaar karti hai wo Log bad'naseeb hote hain jo Apna Aytabaar hi kho dete hain*
*●◗► Ye pyaar ke boL sirf bolne or diL behLane ke Liye nahi hote baLke jab koi mard Apni muhabbat ka izhaar karta hai to uska imtehaan shuru ho jaata hai phir usko saari zindagi me sabit bhi karna padta hai haa'n wo waaqi Apne mehboob se muhabbat karta hai uska khayaaL Rakhta hai us par Tawajjoh deta hai jis tarah cheezo'n me miLawat par Allah RabbuL izzat ka Azaab aata hai isi tarah muhabbat me miLawat par mard Aurat ko kabhi duniya me chen sakoon nahi miLta muhabbat me Sakoon chen Rahat sirf or sirf Apne mehboob se muhabbat me hai or wo mehboob Allah RabbuL izzat Bivi ke Roop me deta hai*
*Next -1'478 Continue In Shaa Allah*
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*Paʀт No,1'478*
*●◗► Insaan Apne har AmaL ke Liye KhaLiq ke Samne jawaab'dah hai Lafzo'n ke jaaL phenk kar dusron ko gumraah karne waLe ye hargiz na Samjhen ke unhone kuch ghaLat Nahi kiya Allah RabbuL izzat diLo'n ke haaL se khoob waqif hai*
*●◗► Apni nazar or diL ki hifazat ka Ahtamaam karo Agar ye Nafarmani karne Lage to maafi maango warna iska kaffarah bada bhaari padta hai or insaan aise Azaab me mubtaLa ho jaata hai ke Na jeeta hai or marta hai Allah RabbuL izzat ham sab ko hidayat de Aameen ya RabbuL AaLameen*
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*Paʀт No,1'479*
*●◗► Taqdeer ka ye MatLab nahi ke tumhari zindagi ko mukammal tor par baandh kar Rakh diya gaya hai har baat ko muqaddar par chord dena or kayenaat ke saath ham'ahang hone ki koshish na karna mehaz jahaLat ki ALamat hai*
*●◗► Kayenaati mosiqi har taraf se phoot rahi hai or uske 40 mukhtalif darjaat hain tumhara muqaddar wo darjah hai jis par tum apna Saaz baja Rahe ho ho sakta hai ke tumhara saaz tabdeeL na kiya ja sake Lekin is saaz se jo naghma or jo dhun tum nikaaLte ho uska inhisaar sirf or sirf tum par hai*
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*Paʀт No,1'480*
*●◗► Har insaan ke saath muhabbat ALag Taseer Rakhti hai jis tarah har insaan ka chehra ALag diL ALag pasand or Na'pasand ALag Qismat or Naseeb ALag isi tarah har insaan ka muhabbat me Ravayya aLag kabhi muhabbat ke dam se takht hasiL kiye ja rahe hain kahi'n takht chorde ja rahe hain kahi'n doLat kamayi ja rahi hai kahi'n doLat Lutaayi ja rahi hai muhabbat karne waLe kabhi shehro'n me wiraane peda karte hain Kabhi wiraano'n me shehar Aabaad karte hain do insaano ki muhabbat ek jesi Nahi ho sakti isLiye muhabbat ka bayaan mushkiL hai dar'asaL muhabbat hi wo Aa'ina hai jisme insaan Apni asLi ShakaL batini shakaL haqeeqi shakaL dekhta hai muhabbat hi qudrat ka sab se bada karishma hai muhabbat hi ke zariye insaan par zindagi ke maana munkashif hote hain kayenaat ka husn isi Aa'ine me nazar aata hai or Ander ki khamoshiya'n har insaan kaha'n sun sakta hai haa'n jo sunna seekh Lete hain wo dusron se alag ho jaate hain phir duniya unki taLaash me hoti hai or wo kisi ko nahi miLte*
*●◗► Log use dikhawa akhadpan samjhte hain Magar koi nahi jaanta ke wo dukh or Aazmaish me hai Lekin phir us khaaLi pan ko Allah RabbuL izzat bahut muhabbat se bharta hai us par Apne noor ka marham rakhta hai or jab wo khud ko Allah RabbuL izzat ke hawaLe karta hai to wo is thodi si muhabbat ka jawaab beshumaar muhabbat se deta hai uska Raabtah duniya se na hone ke barabar ho jaata hai kiyu ke marham Rakhne waaLi zaat hi to asaL muhabbat hai be'Loos be'gharz muhabbat to phir tum khamosh se na daro tanhaayi se khof na khaao kiyu ke ye Allah waLo'n ki nishaani hai pehLa zeenah muhabbat hai uske baad khair hi khair hai tum Apne rab ki Hikmaton ko nahi samjh paaoge na samjh sakte*
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*Paʀт No,1'481*
*●◗► AsaL Napaaki to andar ki Napaaki hai baaqi sab to Aasaani se dhuL jaata hai gard v gubbaar ki bas ek hi Qisam hai jo pakeezah paani se saaf nahi hoti*
*●◗► Or wo hain nafrat or ta'assub ke dhabbe jo Rooh ko AaLoodah kar dete hain Tark e duniya se or Roze rakhne se Apne badan ka tazkiyah to hasiL kar sakte hain Lekin qaLb ka tazkiyah sirf muhabbat se hi hoga*
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*Paʀт No,1'482*
*●◗► Hazrat Sa'adi Rm bayaan farmate hain ke bachpan me mujhe ibaadat ka bahut zada shonq tha me Apne walid mohtaram ke saath Saari Saari Raat jaag kar Qur'aan shareef ki TiLawat or Namaz me mashghool rehta tha ek Raat walid or me hasbe mamooL ibaadat me mashghool the or hamare qareeb hi kuch Log farsh par pade ghafiL so Rahe the mene unki ye haLat dekhi to Apne walid sahab se kaha ke in Logon ki haLat par Afsos hai unse itna bhi na ho saka ke uth kar Tahajjud ki nafLein hi Ada kar Lete walid mohtaram ne meri ye baat suni to farmaya beta dusron ko kam darjah khayaaL karne or unki buraayi karne se to behtar tha ke tu bhi pad kar so jaata ghuroor insaan ki Aankhon par pardah daal deta hai wo dusron me masiyat gunaah ke siwa kuch bhi nahi pata Agar Allah RabbuL izzat bakhshe deeda e haqq nazar to insaan ko nazar Apni buraayi ke siwa kuch bhi nahi Aata*
*●◗► Hazrat Sa'adi Rh ne is hikayat me ghuroor paar saayi ki kharaabi bayaan ki hai ye aisa gunaah hai jisse mohtaat Log bhi kam hi bach paate hain jab ek Shakhsh khud ko ita'ate haqq me mashghool pata hai or Dusron ko is taraf se beparwaah pata hai to ghair mehsoos tor par uske diL me ye ghuroor ke me nek hun or Agar aisa Shakhsh Apni ghaLati se Aagah ho kar foran toba na karLein to Azaab ka mustahiq ho jaata hai kiyu ke ghuroor ko mitana ibaadat ka AwwaLeen maqsad hai*
*●◗► Dusron ko na dekha kiya karta hai khud ko dekh me kiya kar raha hun dusre ki taraf Ungliya'n mat utha Apni taraf utha dusro'n ki buraayi na dekh Apni dekh dusron ko haqeer or zaLeeL mat Samjh khud ke girewaan me jhaank kaash ke tu khud ko sudhaarta kiya miLta hai dusron me gheebat dusron ki Buraayi'yan kar ke kiyu khaam kha Apni zabaan ko kharaab karte ho kiya khabar wo Rab ke yaha'n tumse zada Azeez ho ?*
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*Paʀт No,1'483*
*●◗► Aye Allah RabbuL izzat ham tere paak naam se din ki ibteda karte hain ya Allah RabbuL izzat hamari or hamare sab ghar waLo'n ki deen v duniya behtar bana de or Apne La'mehdood khazano'n se Rizq e haLaaL kaseer sehat taweeL umar khushiya'n or kaamyaabi Ata farma de*
*●◗► Allah RabbuL izzat kare Aaj mubarak subah Aapki hajaat or qabooLiyat ki naveed ban kar Apne noor ki thandi kirno se aapke ghar ke dar v diwaar ko manavvar kar de*
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*Paʀт No,1'484*
*●◗► Rooh jab Allah RabbuL izzat ke pass mojood thi to Allah RabbuL izzat ke didaar me magan thi Lekin jab Allah RabbuL izzat ne is Roohaani insaan ko Apni pehchaan ke imtehaan ke Liye is duniya me bheja to Apne jaLvo ke noor or insaan ke darmiyaan nafs ki diwaar ha'iL kardi insaan ka imtehaan ye hai ke wo nafsaani khahisho ke jaaL se nikaL kar nafs ke in hijaabo ko tode or Apne Rab ka didaar or pehchaan hasiL kare*
*●◗► Allah RabbuL izzat ke jaLvo ka noor hi wo amanat hai jo insaan ke qaLb me posheedah hai or jiske baare me Allah RabbuL izzat farmata hai Hamne Apni Amanat ko Aasmaano'n or Zameen par pesh kiya sab ne usko uthaane se Aajzi Zahir kardi Lekin insaan ne use utha Liya beshak wo Apne nafs par zaLim or Apni haqeeqat se jahiL hai (Al Ahzaab 72)*
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*Paʀт No,1'485*
*●◗► Jise Allah RabbuL izzat Apni muhabbat deta hai use phir kisi or cheez ki khahish nahi hoti or jise wo duniya deta hai uski khahish bhook ban jaati hai uski khahish kabhi khatm Nahi hoti*
*●◗► Wo tumhe de kar bhi Aazmata hai Le kar bhi Aazmata hai Rok kar Aazmata hai mushkiL kar ke Aazmata hai Aasaani kar ke Aazmata hai wo tumhe dekhna nahi chaahta ke tum kiya karoge wo to ALLamuL ghayyoob hai sab jaanta hai wo bas tum par tumhari nigaah Apni khair v muhabbat ki Ata ka dar khoLna chahta hai*
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*Paʀт No,1'486*
*●◗► Mu'azzaz tareen Aadmi ki pehchaan ye hai ke uske diL me har ek ke Liye muhabbat v Ulfat hoti hai wo Aasaani se kisi bhi insaan ke saath dushmani par Aamadah Nahi hota*
*●◗► Aisa insaan chaadi ke us piyaaLe ki Taraf hota hai ke Agar usko modna chaaho to Aasaani se mud jaata hai par Agar use todna chaaho to wo Aasaani se nahi tootega*
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*Paʀт No,1'487*
*●◗► FasLah Qadmo me nahi zehan me hota hai ye mehaz ek hijaab ka Naam hai Uth gaya to Saari musafat foran kat jaati hai*
*●◗► Shohrat bhi kitni nuqsaan de cheez hoti hai jis khoobi ki wajah se hasiL ho usi ke ZawaaL ka ba'is ban jaati hai*
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*Paʀт No,1'488*
*●◗► Jab gunaah baar baar ho toba baar baar toote tab bhi banda Allah RabbuL izzat se na bhaage baLke Rote Rote uske samne gir pade gunaah hote hi Allah RabbuL izzat ki Taraf bhaago ke Aye Azeem maLik phir zuLm ho gaya mene Apni jaan par zuLm kar daLa ab mujhe bakhsh dijyega Shaitaan Rokega magar us maL'oon ki baato'n me na Aayen Allah RabbuL izzat ki Taraf do'd pade or Allah RabbuL izzat ke Samne gid gidaayen*
*SabhaL kar yun to ham guzre kisi ki Raah me Lekin*
*Kuch Aise bhi maqaam Aaye ke gir padna hi kaam Aaya*
*●◗► Nek Logo'n ki sohbat Akhtiyaar karen Allah RabbuL izzat se bhaag jana mehroomi hai or Allah RabbuL izzat ki Taraf bhaag padna Sa'adat hai*
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*Paʀт No,1'489*
*●◗► Toba ka dar to hamesha khuLa hai kabhi kabhi me sota hun paani ki un boondo ki bhi kiya Qismat hai jo hame paak kar ke hamari napaaki Apne saath baha kar khud napaak ho kar kisi naaLi me ja miLti hain Magar jab mene thoda or ghor kiya to pata chaLa ke wo naaLi bhi Zaroor kahi na kahi miLti hogi kisi Nadi me kisi naaLe me kisi Dariya me kisi Samandar me jese hi naaLi ka wo paani kisi behte paani me miLa to wo phir se paak ho gaya Dariya me miL kar or wasee ho gaya or Samandar me miL kar Apni inteha ko pohucha or khud wo boond Samandar ho gayi To Samjh me Aaya jo dusro'n ko paak karega to unki ghaLazat se khud bhi napaak ho jaayega chunke usne wo Safar Jaari Rakha to kisi or se miL kar phir paak ho gaya*
*●◗► Insaan bhi isi tarah hai Agar wo kisi ki khidmat karega to Zahiri tor par thodi pareshaani Zaroor Aayegi magar Aage chaL kar Agar usne khidmaat waLa Safar jaari Rakha to ho sakta hai Allah RabbuL izzat use Apne piyaaro me shumaar kar ke sab pareshaaniya'n door farma de or Apna fazL us par jaari kar de so Zahiri pareshaani se ghabra kar Safar rukna nahi chahiye toba ka dar to hamesha hi khuLa Rehta hai*
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*Paʀт No,1'490*
*●◗► Aankh ka pardah upper eyelid ek Azeem niyamat hai hamare ek dost Ajeeb waqiya sunane Lage ek Sahab ka Accident hua unki Aankh ke upar ka pardah kat gaya kehne Lage ek do ghante guzre to Aankh par mitti jam jaaye Aam Aadmi mehsoos nahi kar sakta ke hawa me kitne bareek bareek Zarraat mitti ki shakaL me hote hain jo jamte Rehte hain Aksar Aap dekhege Agar aap koi cheez Rakhe dusre din us par mitti jam jaati hai Hamari Aankh ke upar Allah RabbuL izzat ne parda bana diya ye band hota hai or khuLta hai uske saath saath thoda thoda paani Ander se kharij hota hai to paani ke saath jese kisi cheez ko jhaadu Lagate hain ye Allah RabbuL izzat ne jhaadu ka intezaam kiya hua hai jab uski Aankh ke upar waLa pardah kat gaya to Aankh har waqt biLkuL nang'gi Rehne Lagi museebat ye bani ke hawa me mu'aLLaq Zarraat ki wajah se Aankh par mitti ki teh Aajati to thodi der ke baad dhona padta phir mitti jam jaati phir dhona padta din me koi 50 dafa dhona padta ab ek din me 50 dafa Aankh me paani daaLna koi Aasaan kaam nahi Log Ayadat karne Aaye to kehne Laga Aankh ka chota sa pardah tha kabhi socha bhi na tha ke Allah RabbuL izzat ki kitni badi niyamat hai insaan ke jism ka ek chota sa hissa hai usko dekho Allah RabbuL izzat ki kitni badi niyamat hai*
*●◗► Ham me se kitne hain jo raat ko sote waqt is niyamat ka shukr ada karte hain uski buniyaadi wajah insaan ke diL me ghafLat hoti hai jab ghafLat ho to insaan ka Ravayya or hota hai or jab diL me marifat ho phir Ravayya kuch or hota hai or tum Apne rab ki kon kon si niyamato'n ko jhutLaoge*
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*Paʀт No,1'491*
*●◗► Alfaaz jab tak hamari dastaras me hai ham is qabiL hain ke unko nikhaar kar phooLo'n sa mu'attar bana dein ya jaLte Angaare ki ShakaL me dhaaL dein Lafzo me bahut Taseer Rakhi gayi hai ye insaan ki zindagiyo'n ka rukh badaL dete hain*
*●◗► Murdah diLo'n ko zindah or zindah diLo'n ko paL bhar me murjha kar zinda dargor kar sakte hain isLiye Alfaazo'n ko kisi ki simt Rawana karte hue paL bhar ko ye Zaroor Sochna chahiye ke Lafz hamari simt hote to kiya Asar daaLte Lafz Aansuo ka Sabab bhi hain*
*Next -1'492 Continue In Shaa Allah*
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*Paʀт No,1'492*
*●◗► Wo Aab e hayaat ke hazaaro'n Aab e hayaat us par Qurbaan ho jaaye'n kiyu ke Agar biL farz kisi ko duniya me Aab e hayaat miL bhi jaaye or wo use pee Le or phir use hazaar ya paach das hazaar saaL tak baLke Qayamat tak zindagi miL jaaye to ye duniyavi zindagi pareshaaniyo'n ki zindagi dhoke ke zindagi fareb ki zindagi Aakhir khatm ho jayegi*
*●◗► Lekin Darood e paak wo Aab e hayaat hai jisne use pee Liya use jannat me wo zindagi Ata hogi jo khatm hone waLi nahi Saari gintiya'n masLan Laakh arab kharab waghaira khatm ho jayengi Lekin wo Abdi zindagi khatm hone waLi nahi hai dhoka fareb nahi becheni nahi dukh dard nahi baLke chen hi chen hai Aaraam hi Aaraam hai sakoon hi sakoon hai to duniya ka Aab e hayaat us Aab e hayaat ka ham paLLa kese ho sakta hai*
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*Paʀт No,1'493*
*●◗► Pardah sirf chadar ke ek paLLu se naak or hont chupane ke naam nahi hai Aurat sar se Lekar Paao'n tak chupane ki cheez hai ye jitna Apne Aapko chupa ke Rakhegi uski Zindagi itni hi pursakoon hogi*
*●◗► Lekin ek patLi si chadar ko naak par is tarah atka Lena ke Aankhon ke saath Aadha chehra bhi Nazar Aaraha ho or husn Ubhar kar Samne Aaraha ho siwaye Apne Aapko dhoka dene ke or kuch nahi hai*
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*Paʀт No,1'494*
*●◗► Tamaam jaandaaro'n me sirf ek insaan paisa kamata hai or Rizq ke Liye paise ke Liye mehnat or khoob bhag do'd karta hai*
*●◗► Lekin Ajeeb baat ye hai ke insaan ke ALawah koi jaandaar bhooka Nahi marta or insaan ka pet kabhi nahi bharta*
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*Paʀт No,1'495*
*●◗► Agar koi accha banna chahta hai to haLaat ya zamana uski Raah me Rukawat Nahi ho sakte duniya Aa'ina e khana hai jis nigaah se dekhoge wahi manzar Nazar Aayega*
*●◗► Acchayi ki taLaash karne waLo'n ko acchayi miLegi or buraayi ke mutaLashi ko buraayi bas dekhna ye hai ke insaan ki taLaash kiya hai acchayi ki taLaash kariyega or hamesha khush Rakhiyega*
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*Paʀт No,1'496*
*●◗► Kisi Allah waLe ne bataya tum sure Fatiha se dosti karLo or ye baat sab ko batao ke har jagah bimaariyon ne dera daLa hua hai iLaaj itne mehge ke Allah ki panaah kiyu na doston ham sure Fatiha se dosti karLein kiyu ke sure Fatiha sure shifa bhi kehLaati hai is surah me tamaam bimaariyon ka iLaah hai is soorat ko Apne saath jod Lijye magar kese ?*
*●◗► Wo aise ke jab bhi ham paani piye to sure Fatiha dam kar ke piye jese hi giLaas bharne ke Liye naL par jaayen giLaas bharne tak ek martaba sure Fatiha padh Lein or us par dam kar ke piye in sha Allah, ta'ala badi se badi bimaariya'n aapko chu bhi na sakegi bas Aap sure Fatiha se jud jaaye chaaye panaye ya coffee piye us par sure Fatiha dam kar ke piye Apne baccho ko bhi is amaL ki Aadat daaLein taake wo bachpan hi se bimaariyon se mehfooz Rahein meri Allah RabbuL izzat se dua hai ke hamare mu'aashre me jitni bimaariya'n hain jismaani Roohani sab ko door farma de or ham sab ko Sehat e kamiLah Ata farmaa de Aameen ya RabbuL AaLameen*
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*Paʀт No,1'497*
*●◗► Chand Raat pehLe ki baat hai mene Apne bistar par neend Aajane se pehle Apne pehLu me soyi Apni Bivi ke chehre ko ghor se dekha uski pyaari si or naram v nazukh ShakaL kaafi der tak ghor karta Raha or us par bahut zada pyaar bhi Aaya phir mene Apne Aapse kaha kiya miskeen hoti hai ye Aurat bhi barso Apne maa baap ki Shafqat ke Saaye taLe Apne ghar waLo'n ke saath paLti badhti hai or ab kaha'n ek Nawaqif Shakhsh ke saath Aakar soyi padi hai or us Nawaqif Shakhsh ke Liye usne Apne ghar baar maa baap chorda waliden ke Laad pyaar naaz v nakhre Apne ghar ka sakoon v Aaraam chorda or Ek aise Shakhsh ke pass Aayi padi hai jo bas Apne acche ki taLqeen karta hai or buraayi se rokta hai us Shakhsh ki diL v jaan se khidmat karti hai uska diL behLaati hai taake bas uska Rab usse Raazi ho jaaye or bas isLiye ke ye uske ke Liye uske deen ka hukm hai*
*●◗► Phir mene Apne Aapse sawaaL kiya kese hote hain kuch Log jo bedardi or berehmi se Apni Biviyo'n ko maar peet Lete hain baLke kuch to dhakke de kar ghar se bahir nikaaL dete hain to please mere doston Apni Bivi ko wahi Laad Pyar naaz v nakhre sakoon v Rahat dijyega jo wo Apne maa baap ke ghar Apke khatir chord kar Aayi hai*
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*Paʀт No,1'498*
*●◗► Jo Insaan Apne Aap me khush rehna shuru kar deta hai phir wo dusron se khushi miLne ki ummeed nahi baandhta or jahan Aap ummeede'n baandhna band kar dete hain wahi se Aap Apne aapko takLeef se bachane ka pehLa qadam uthaate hain*
*●◗► Aapko haqeeqi khushi wahi insaan de sakta hai jo Aapko mukammal tor par jaanta ho Aapke Ander ko pehchaanta ho aapki khahishaat aapke khaab aapki hasrato'n se Aashna ho Aapke saath har paL Rehta ho aisa insaan aapko duniya ke kisi kone me nahi milega Siwaaye Apne ghar ke Aa'ine me kiyu ke koi bhi dusra insaan aapko chaahe jitna marzi jaanLe magar phir bhi Aapki Zaat ke bahut Saare pehLuo se Na'aashna hi Rehta hai wo pehLu jo sirf or sirf aap jaante ho aapka wajood kisi ki di hui khushi ka mohtaaj nahi hona chahiye aapne aapko Aazaadi dein dusron se or Apne wajood par khud hukumat kare'n*
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*Paʀт No,1'499*
*●◗► ek unmarried Ladka agar jehaz (dowry ) ki mukhalfat kare ya koi Ladke ka Baap ' kehne ko jehaz ka virodh karta hai to shayad hi society me iska utna asar nahi hota jitna hona chahiye !*
*●◗► Lekin jab yahi Nojawan khud apna nikah bagair Dowry k karega ya wo Baap ' agar apne Bete ka nikah bagair Dowry ke karenga , to insha Allah , ye dekh kar humari society me iska Ziyadah asar hoga kiyu ke humari society ki ek khasiyat hai ke wo kisi bhi cheez ko sunne ya kahne se Ziyadah usko dekh kar yani us cheez ka practical dekh Amal karti hai is liye hume chahiye ke hum kahne k sath sath waqt Aane par khud Amal bhi kare to tab jaake insha Allah Ta'ala humara , jehaz k khiLaaf kehna 'sunana kaamyaab hoga*
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*Paʀт No,1'500*
*●◗► Ek nojawaan tha usko baadshah ki beti se muhabbat hui or wo usse shaadi karna chahta tha darbaar me ek wazeer tha jo uska jaanne waLa tha usne wazeer se kaha tum kisi tarah meri Shehzaadi se Shaadi karao wazeer ne kaha baadshah ko Apni beti Ke Liye Damaad chahiye Lekin baadshah ye chahta hai ke jo uska Damaad ho wo bahut zada ibadat karne waLa ho tahajjud guzaar ho or duniya ki khahish usme biLkuL bhi na ho or Agar tum ye kaam karo kuch arse ke Liye JangaL me nikaL jao or kisi jhonpri me khoob ibaadat karo to me tumhara ye kaam kar sakta hun usko ye baat acchi Lagi wo ek jangaL me gaya or ek jhopri me ibadat shuru kardi kuch din na guzre the ke wo wazeer baadshah ko Lekar uski jhopri me Aaya baadshah uski jhopri me gaya us nojawaan se muLaqaat ki or usse muta'assir hua or us nojawaan se kaha mujhe tumhara ibadaat karna pasand hai mujhe tumhara taqwa accha Laga me chahta hun tum kisi din aakar mujhe mehaL me miLo me Apni Ladki ke Liye Shohar taLaash kar raha hun or mujhe Lagta hai tum hamare Liye Ek acche damaad sabit honge*
*●◗► jab baadshah ne ye kaha usko Apni khahish miL gayi usne kaha mujhe thoda sa waqt chahiye phir me Aapko jawaab deta hun mehaL me haazir hota hun wazeer khush hua ke mene apna wada poora kar diya jese hi baadshah uski jhopri se bahir nikLa to us nojawaan ne Apna Saaz v samaan uthaya or kisi aisi jagah chaLa gaya jaha'n uski kisi ko khabar na ho kisi ko iLm na tha wo kaha gaya wazeer hairaan hua ke usne khahish ki thi or uski khahish poori hui phir kiya masLa hua kaafi waqt guzar gaya ek time ke baad us wazeer ki muLaqaat us nojawaan se hui wazeer ne kaha mujhe bata jab teri khahish poori kar di gayi thi to tu kiyu chaLa gaya tha us nojawaan ne kaha jab mere pass baadshah Aaya jangaL ke ek chote se jhopre me or usne wo baat kahi jo me sunna chahta tha us waqt mene Apne Aap se sawal kiya itni ibaadat ki to baadshah chaL kar tumhari jhonpri me Aagaya ek aarzu ek Khahish ke piche Agar me Rab ke Liye ibaadat karun to kiya mera Rab mere diL ki jhopri me Nahi Aasakta ? To kiyu na me Apni khahish ko ek duniyavi cheez se badaL kar ek darust cheez ki taraf Le Aaun or us cheez ki khahish karun jo waaqi mere Liye fayemand ho*
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